In the name of God, the Most Gracious, the Most Merciful
Types of men in the hadith of Umm Zara’
Hadith or planting?
Did the woman cause a divorce or an implantation?
When a man marries his wife
We hear from people or from the first wife
The second wife ruined her life for the first
Or she destroyed the first house
Rather, it became this phrase
I don't want to ruin the first house
It is common on the lips of many women
To whom a married man proposes to marry
How true is this statement?
Firstly, it cannot be polygamy
A cause of homes being destroyed
He does not say such things
Except for those who do not truly believe in God
He did not know his Lord well
Polygamy is legalized
Issued by God Almighty
He is the All-Knowing, the Wise
Any objection or challenge to the issue of polygamy
It is an objection to God
He challenged his law, which was based on his knowledge and wisdom
Secondly
God required justice between wives
For those who want to marry more than one spouse
Adding any condition that God Almighty did not stipulate
It is an accusation that God's law is deficient
This is a clear challenge to God’s law and judgment
Third
Wrong application of some men
On the topic of polygamy
And their breach of justice
We are not allowed to challenge God's law
Men fail in justice
Such as the failure of many Muslims to adhere to the law of God Almighty in other matters
A man marries a second woman
He is not the reason for his house to become corrupt if it becomes corrupt
What is the real reason for the corruption of homes in the case of polygamy?
Who is responsible for this?
Is it a man or a woman?
What is the relationship of these questions to the story of Umm Zara’?
Perhaps we can answer these questions
By contemplating the story of a sow mother
With this woman whom Abu Zara married
Firstly
How did Abu Zara know?
The size and shape of a woman's breasts
The mother of the transplant described the shape of the woman's breasts
She likened them to pomegranates
The woman was definitely not a nudist
Until Abu Zar'a sees that from her
How did Abu Zaraa know the size of her breasts?
She must have been wearing a dress
Her body separates
Otherwise, he would not have known the size of her breasts
This is what Islam forbids for women
Because the detail of a woman’s body fascinates a man
There have been hadiths that indicate
On the prohibition of clothing that details the body
Of which
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Two types of people in Hell that I have not seen
People with whips like cow tails
They hit people with it
And women who are clothed and naked
Slanted slants
Their heads are like the inclined humps of a camel
It will not take us into heaven
And its scent does not find us
Its scent can be smelled from such and such a distance
Narrated by Muslim
Ibn Abdul-Barr, may God have mercy on him, said
It means “covered” by name
Topless in fact
Do not mortgage these clothes
Al-Tibi, may God have mercy on him, said
He proved to them the clothing and then denied it
Because the reality of being covered is covering one’s private parts
If the cover is not achieved
It's like being covered
Ibn Battal, may God have mercy on him, said
He wants to be dressed in decent clothes
Their bodies belong to anyone other than their husbands
Those of them who are forbidden look at that
They are actually naked
Clothes that describe a woman's body and charms
She makes her look naked
The man knows every detail of her body
From her clothes
It is clear from the hadiths that prohibit women
Who wears something that describes her body
Hadith of Osama bin Zaid
The Messenger of God, may God bless him and grant him peace, said:
Dense Coptic
When Dahiya Al-Kalbi gave it to her
So my woman clothed her
The Messenger of God, may God bless him and grant him peace, said to me
Why don't you wear Coptic?
I said, O Messenger of God
My woman covered it
The Messenger of God, may God bless him and grant him peace, said to me
Marry it and put a gulag underneath it
I am afraid to describe the size of her bones
Narrated by Ahmed
Al-Rafi’i, may God have mercy on him, said
What is meant is that the Coptic lace is attached to the body
It shows the size of the breasts and buttocks
And the flesh of the upper arms and thighs is tight
The one who looks at it knows
Quantities of these organs
So that it becomes apparent to us for a moment
And can be touched
May God bless him and grant him peace
These places are like descriptions of what is behind them
And the one who tells what is hidden with her
This is one of the best expressions of this meaning
For this purpose, Omar bin Al-Khattab was shot
In his saying
Beware of wearing a Qabat
If it does not heal, it will be described
Ahmed Al-Saati, may God have mercy on him, said
The woman's dress must either be thick
That is, thick and narrow
Describes the features of a woman's body
Or it may be subtle and describes the color of her skin
Both are not permissible
What is required is that the woman’s dress be visible
In front of people, wide and dense
It does not describe a body or complexion
This woman was not actually naked
Rather, she wore clothes that covered her skin
But she did not hide her body size
And her charms
Therefore, when Abu Zara saw some of these charms
He was fascinated by her and married her
Will women accept this bitter truth?
It is the corruption of homes
Caused by women who are exposed
Naked, slanting women
It is not what God has legislated regarding the permissibility of polygamy
Why are women silent?
About adornment and do not denounce adornment
And do not antagonize them
She is also hostile to those who accept to be a second wife
Is it possible for a woman to know her?
This is the legal ruling
It is forbidden to wear anything that separates her body
Make this month blessed
A start to change her clothes in obedience to God
Did the woman realize that the man...
He is mesmerized by her body just by its appearance
Even if he didn't see him naked
But more than that
A man may be fascinated by imagining what a woman looks like
If you describe it to him
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, said
A woman does not have intercourse with another woman
So she described it to her husband as if he was looking at her
Narrated by Al-Bukhari
Ibn Hajar, may God have mercy on him, said
The wisdom in this prohibition
Fearing that the husband would like the aforementioned description
This leads to divorce of the description
Or two gestures as described
If this is in the description
What would a man be like if he saw with his own eyes?
Secondly
Did Abu Zara make a mistake in marrying this woman?
Which he saw its advantages
This story and incident occurred before Islam
It is no wonder that this is the man's concern
It is the shape, beauty, and beauty of a woman
Although Aba planted
He had reasons other than appearance
Like having children
Women's activity and carrying out the tasks assigned to them
But the threshold is on the Muslim man
Who only thinks about the woman's appearance
And her goodness comes at the expense of her religion
And her morals
However, the man proposes marriage
From a woman who fell in love with him
Better than falling into adultery
It didn't happen when he married this woman
Rather, he did himself a favor by preventing it
From falling into adultery
The woman caused it indirectly
In his marriage to her
But was it the reason for a divorce or a transplant?
The question is for Muslim women today
Is a woman satisfied with her husband?
To marry a woman who fell in love with him
We will continue in an upcoming meeting, God willing
Praise be to God, Lord of the worlds