WEBVTT

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Our mother Aisha, may God be pleased with her

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Oh Aisha

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Kindness does not enter into anything except adultery

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The Prophet’s upbringing of Aisha, may God be pleased with her, was not limited to one aspect rather than another

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Rather, it was a comprehensive education for all aspects of the personality of our mother Aisha, may God be pleased with her

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He also raised her on the etiquette of charity

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According to great fixed rules

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The nation will benefit from it throughout the ages

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He also raised her on great moral rules

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It regulates her ethical dealings with all people

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And the style of the Prophet, may God bless him and grant him peace, in education

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It is apparent in investing in the accidents that happen to those around him

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In order to raise them on the teachings of this great religion

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And the story we are talking about in this article

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There is a new party from outside the circle of Islam

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They are the Jews

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How did the Prophet, may God bless him and grant him peace, deal with this party?

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What is the rule for dealing with people?

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Which the Prophet, may God bless him and grant him peace, taught to our mother Aisha, may God be pleased with her

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On the authority of Aisha, may God be pleased with her, she said

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A group of Jews entered the Messenger of God, may God bless him and grant him peace

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They said: Peace be upon you

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Aisha said, so I understood her, so I said, “And upon you is the poison and the curse.”

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She said, so the Messenger of God, may God bless him and grant him peace, said

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Hey, Aisha

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God loves kindness in all matters

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So I said, O Messenger of God

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Didn't you hear what they said?

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The Messenger of God, may God bless him and grant him peace, said

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I have said and it is upon you

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Narrated by Al-Bukhari

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On the authority of Anas bin Malik, may God be pleased with him

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The Jews entered the Prophet, may God bless him and grant him peace

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They said: May peace be upon you

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The Prophet, may God bless him and grant him peace, said

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Peace be upon you

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Aisha said

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Peace be upon you, brothers of monkeys and pigs

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And the curse and wrath of God

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He said: O Aisha, please

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She said, O Messenger of God

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Didn't you hear what they said?

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Uma said, “I heard what you replied to them.”

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Oh Aisha

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Kindness never entered into anything except that it beautified it

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Nothing was removed from it except its disgrace

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Narrated by Ahmed

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The play on words

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Bad morals of the Jews and those who imitate them

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They say the word and change its meaning

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They mean it in a bad sense

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Or they change its pronunciation

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As in this story

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God Almighty has warned us against agreeing with their words

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Which appears to be correct

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But they mean it in a bad way

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And He said, Glory be to Him

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O you who have believed, do not say, “Ra’na,” but say, “Look at us” and listen

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And for the disbelievers is a painful punishment

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And in this incident

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Change the word peace to peace

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By that they mean death

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And whoever loves the Messenger, may God bless him and grant him peace

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He heard the Jews saying something like this to him

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He must be angry with the Messenger of God, may God bless him and grant him peace, and defend him

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So what if he is the one who hears that?

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She is Aisha, may God be pleased with her

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Beloved of our Prophet, may God bless him and grant him peace

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He only expects her to get angry and defend him

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Victory is his, may God bless him and grant him peace

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This is what is expected of every Muslim

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He hears the enemies of God verbally attacking our Prophet, may God bless him and grant him peace

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Or they mock him or fight his religion

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The Prophet, may God bless him and grant him peace

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He did not object to Aisha defending him

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Rather, he objected to her method of defending him

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Aisha, may God be pleased with her, said in response to the Jews:

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May peace and curse be upon you

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She described them as brothers of apes and pigs

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The Prophet, may God bless him and grant him peace, objected

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On some of the words that Aisha, may God be pleased with her, used to defend him

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He taught her that the Prophet, may God bless him and grant him peace, could be defended

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In other words and in other ways

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He explained to her his way of responding to them by saying:

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You have said and it is against you

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This means that it is necessary to defend our Prophet Muhammad, may God bless him and grant him peace

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When the hateful infidels and hypocrites attack him

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And to use in our defense the means and methods approved by Sharia

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This is kindness and does not contradict it

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And what Muslims are doing today with France

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After her severe insult to the Prophet, may God bless him and grant him peace

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From boycotting its products and calling for this boycott

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It has a style that is approved by Sharia, and it hurts the enemy and saddens the hypocrite

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It reveals the truth about the cowardly appeaser

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Then the Prophet, may God bless him and grant him peace

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He taught Aisha, may God be pleased with her, the rule of dealing with people

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He said to her: O Aisha, kindness does not enter into anything except adultery

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Nothing was removed from him except his shame

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Do we need kindness in defending the Prophet, may God bless him and grant him peace?

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The answer is yes

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According to the saying of the Prophet, may God bless him and grant him peace

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O Aisha, God loves kindness in all matters

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Gentleness is kindness and gentleness in words and actions

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Take it easy

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And this rule of kindness

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The Prophet, may God bless him and grant him peace, taught it to Aisha, may God be pleased with her

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In an incident related to dealing with Jews

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And in his defense, may God bless him and grant him peace

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They are the ones God said about

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Neither the Jews nor the Christians will be satisfied with you until you follow their religion

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And God Almighty said

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The Jews said God's hand is tied

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Their hands were bound and they were cursed for what they said

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Rather, he attacks them with two whips

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He spends how he wants

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And what has been revealed to you will increase many of them

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From your Lord, transgression and disbelief

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We created enmity and hatred among them

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Until the Day of Resurrection

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Whenever they kindle a fire of war, God extinguishes it

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And they strive to spread corruption on earth

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God does not like spoilers

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And God Almighty said

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You will find that the people most hostile to those who believe are the Jews and those who associate polytheists

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But what kind of kindness is required in dealing with Jews and others?

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Why do we treat them gently?

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First we treat them gently

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Because kindness is the cause of all goodness

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Our Prophet, may God bless him and grant him peace, commanded us to do this

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Secondly, because whoever abandons dealing with kindness

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He fell into the scourge of urgency

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Rushing does not bring goodness in dealing with people

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Al-Qurtubi, may God have mercy on him, said about haste

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It spoils business

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And it leads to bad events

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This is expressed in his saying

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Nothing was removed from him except his shame

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Any game

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He had Sheena

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And the practical application presented by the Prophet, may God bless him and grant him peace

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It shows us the type of gentleness required in dealing with the Jews

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They used speech to pray for the death of the Prophet, may God bless him and grant him peace

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The Prophet, may God bless him and grant him peace, responded to them

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By praying for them with the same words

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And he, may God bless him and grant him peace, said to Aisha, may God be pleased with her

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Didn't you hear what I said?

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She replied to them

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And he does not respond to them

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Narrated by Al-Bukhari

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Aisha, may God be pleased with her, responded to them with words as well

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But she used expressions that were beyond the scope of kindness

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Indicative of urgency in responding

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And the intensity of emotion

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The Jews were able to benefit from these expressions

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Concerning Aisha, may God be pleased with her

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When the Jews used the method of betrayal and deception against Muslims

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And alliance with Arab infidels against Muslims

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The Prophet, may God bless him and grant him peace, did not respond to them verbally

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But he responded to them with weapons and killing

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As in the incident of Banu Qurayda and Banu Nadir

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This is the gentleness required in such cases

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The gentleness required by law is based on two things

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First, think carefully to arrive at the appropriate response

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Secondly, the response must be equivalent to the method used by the Jews

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It is not appropriate for Muslims

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When the Jews use deadly weapons to kill Muslims and steal their lands

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To respond to this with speech and self-control under the pretext of kindness

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This is the bellowing itself

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O Muslims!

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The Jews are the usurpers today

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They have invaded our country

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They occupied our land and killed our brothers

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They tampered with all the covenants and covenants they wrote with our politicians

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And they even overturned it

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It is not appropriate for us to respond to this by talking and praying for them only

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Rather, there must be a response that restores the right to justice

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And bridle the usurping Jews

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The Prophet, may God bless him and grant him peace, also bridled them

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When they betrayed covenants and crossed boundaries

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We will continue in an upcoming meeting, God willing

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Praise be to God, Lord of the worlds

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Our mother Aisha, may God be pleased with her
