Our mother Aisha, may God be pleased with her
Oh Aisha
Kindness does not enter into anything except adultery
The Prophet’s upbringing of Aisha, may God be pleased with her, was not limited to one aspect rather than another
Rather, it was a comprehensive education for all aspects of the personality of our mother Aisha, may God be pleased with her
He also raised her on the etiquette of charity
According to great fixed rules
The nation will benefit from it throughout the ages
He also raised her on great moral rules
It regulates her ethical dealings with all people
And the style of the Prophet, may God bless him and grant him peace, in education
It is apparent in investing in the accidents that happen to those around him
In order to raise them on the teachings of this great religion
And the story we are talking about in this article
There is a new party from outside the circle of Islam
They are the Jews
How did the Prophet, may God bless him and grant him peace, deal with this party?
What is the rule for dealing with people?
Which the Prophet, may God bless him and grant him peace, taught to our mother Aisha, may God be pleased with her
On the authority of Aisha, may God be pleased with her, she said
A group of Jews entered the Messenger of God, may God bless him and grant him peace
They said: Peace be upon you
Aisha said, so I understood her, so I said, “And upon you is the poison and the curse.”
She said, so the Messenger of God, may God bless him and grant him peace, said
Hey, Aisha
God loves kindness in all matters
So I said, O Messenger of God
Didn't you hear what they said?
The Messenger of God, may God bless him and grant him peace, said
I have said and it is upon you
Narrated by Al-Bukhari
On the authority of Anas bin Malik, may God be pleased with him
The Jews entered the Prophet, may God bless him and grant him peace
They said: May peace be upon you
The Prophet, may God bless him and grant him peace, said
Peace be upon you
Aisha said
Peace be upon you, brothers of monkeys and pigs
And the curse and wrath of God
He said: O Aisha, please
She said, O Messenger of God
Didn't you hear what they said?
Uma said, “I heard what you replied to them.”
Oh Aisha
Kindness never entered into anything except that it beautified it
Nothing was removed from it except its disgrace
Narrated by Ahmed
The play on words
Bad morals of the Jews and those who imitate them
They say the word and change its meaning
They mean it in a bad sense
Or they change its pronunciation
As in this story
God Almighty has warned us against agreeing with their words
Which appears to be correct
But they mean it in a bad way
And He said, Glory be to Him
O you who have believed, do not say, “Ra’na,” but say, “Look at us” and listen
And for the disbelievers is a painful punishment
And in this incident
Change the word peace to peace
By that they mean death
And whoever loves the Messenger, may God bless him and grant him peace
He heard the Jews saying something like this to him
He must be angry with the Messenger of God, may God bless him and grant him peace, and defend him
So what if he is the one who hears that?
She is Aisha, may God be pleased with her
Beloved of our Prophet, may God bless him and grant him peace
He only expects her to get angry and defend him
Victory is his, may God bless him and grant him peace
This is what is expected of every Muslim
He hears the enemies of God verbally attacking our Prophet, may God bless him and grant him peace
Or they mock him or fight his religion
The Prophet, may God bless him and grant him peace
He did not object to Aisha defending him
Rather, he objected to her method of defending him
Aisha, may God be pleased with her, said in response to the Jews:
May peace and curse be upon you
She described them as brothers of apes and pigs
The Prophet, may God bless him and grant him peace, objected
On some of the words that Aisha, may God be pleased with her, used to defend him
He taught her that the Prophet, may God bless him and grant him peace, could be defended
In other words and in other ways
He explained to her his way of responding to them by saying:
You have said and it is against you
This means that it is necessary to defend our Prophet Muhammad, may God bless him and grant him peace
When the hateful infidels and hypocrites attack him
And to use in our defense the means and methods approved by Sharia
This is kindness and does not contradict it
And what Muslims are doing today with France
After her severe insult to the Prophet, may God bless him and grant him peace
From boycotting its products and calling for this boycott
It has a style that is approved by Sharia, and it hurts the enemy and saddens the hypocrite
It reveals the truth about the cowardly appeaser
Then the Prophet, may God bless him and grant him peace
He taught Aisha, may God be pleased with her, the rule of dealing with people
He said to her: O Aisha, kindness does not enter into anything except adultery
Nothing was removed from him except his shame
Do we need kindness in defending the Prophet, may God bless him and grant him peace?
The answer is yes
According to the saying of the Prophet, may God bless him and grant him peace
O Aisha, God loves kindness in all matters
Gentleness is kindness and gentleness in words and actions
Take it easy
And this rule of kindness
The Prophet, may God bless him and grant him peace, taught it to Aisha, may God be pleased with her
In an incident related to dealing with Jews
And in his defense, may God bless him and grant him peace
They are the ones God said about
Neither the Jews nor the Christians will be satisfied with you until you follow their religion
And God Almighty said
The Jews said God's hand is tied
Their hands were bound and they were cursed for what they said
Rather, he attacks them with two whips
He spends how he wants
And what has been revealed to you will increase many of them
From your Lord, transgression and disbelief
We created enmity and hatred among them
Until the Day of Resurrection
Whenever they kindle a fire of war, God extinguishes it
And they strive to spread corruption on earth
God does not like spoilers
And God Almighty said
You will find that the people most hostile to those who believe are the Jews and those who associate polytheists
But what kind of kindness is required in dealing with Jews and others?
Why do we treat them gently?
First we treat them gently
Because kindness is the cause of all goodness
Our Prophet, may God bless him and grant him peace, commanded us to do this
Secondly, because whoever abandons dealing with kindness
He fell into the scourge of urgency
Rushing does not bring goodness in dealing with people
Al-Qurtubi, may God have mercy on him, said about haste
It spoils business
And it leads to bad events
This is expressed in his saying
Nothing was removed from him except his shame
Any game
He had Sheena
And the practical application presented by the Prophet, may God bless him and grant him peace
It shows us the type of gentleness required in dealing with the Jews
They used speech to pray for the death of the Prophet, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, responded to them
By praying for them with the same words
And he, may God bless him and grant him peace, said to Aisha, may God be pleased with her
Didn't you hear what I said?
She replied to them
And he does not respond to them
Narrated by Al-Bukhari
Aisha, may God be pleased with her, responded to them with words as well
But she used expressions that were beyond the scope of kindness
Indicative of urgency in responding
And the intensity of emotion
The Jews were able to benefit from these expressions
Concerning Aisha, may God be pleased with her
When the Jews used the method of betrayal and deception against Muslims
And alliance with Arab infidels against Muslims
The Prophet, may God bless him and grant him peace, did not respond to them verbally
But he responded to them with weapons and killing
As in the incident of Banu Qurayda and Banu Nadir
This is the gentleness required in such cases
The gentleness required by law is based on two things
First, think carefully to arrive at the appropriate response
Secondly, the response must be equivalent to the method used by the Jews
It is not appropriate for Muslims
When the Jews use deadly weapons to kill Muslims and steal their lands
To respond to this with speech and self-control under the pretext of kindness
This is the bellowing itself
O Muslims!
The Jews are the usurpers today
They have invaded our country
They occupied our land and killed our brothers
They tampered with all the covenants and covenants they wrote with our politicians
And they even overturned it
It is not appropriate for us to respond to this by talking and praying for them only
Rather, there must be a response that restores the right to justice
And bridle the usurping Jews
The Prophet, may God bless him and grant him peace, also bridled them
When they betrayed covenants and crossed boundaries
We will continue in an upcoming meeting, God willing
Praise be to God, Lord of the worlds
Our mother Aisha, may God be pleased with her