WEBVTT

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Our mother Aisha, may God be pleased with her

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Aisha

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They become with them and then they are sent according to their intentions

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From the laws of God current on earth

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The righteous are destroyed by the evils

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If there is a lot of malice

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And detail that

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People are divided into three categories

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Reformers and righteous people

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And evil people

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The reformers

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They are the ones who care about the welfare of people

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And save them from the fire

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By giving them advice

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And they enjoin what is right

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And forbidding evil

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And they bear every ear in this

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They come from people

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As for the righteous

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They are people who do not do evil

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But they do not deny the people of evil

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Rather, they may deny the reformers

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Those who enjoin good

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And they forbid evil

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God Almighty mentioned it

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These types are in the story of the people of the Sabbath

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And he said

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And ask them about the village

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Which was by the sea

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As they count on the Sabbath

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As their whales come to them

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Their Sabbath according to law

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And the day they do not hibernate

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Don't come to them

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We also ennobled them

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Because they were committing evil

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And when a nation among them said

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You are no longer a mere people

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They are their destroyer or their tormentor

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Severe torture

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They said: Excuse me to your Lord

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Perhaps they will be pious

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When they forgot what they mentioned

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Through Him We saved those

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They forbid evil

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And We took those who did wrong

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And We took those who did wrong

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With miserable torment

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Because they were committing evil

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The people in this story

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Three types

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Transgressors on the Sabbath

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And those who denied them

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And those who did not do evil

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They did not deny whoever did it

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And when God sent down the punishment on them

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He mentioned those he saved

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They are the ones who denounced the evil

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And mention those whom He destroyed

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They are the ones who did the evil

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He remained silent about the third group

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Their fate was not mentioned

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Ibn Kathir, may God have mercy on him, said

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God Almighty tells about the people of this village

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They became into three groups

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The band committed the forbidden

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They defrauded the fish stadium on Saturday

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It was also explained in Surah Al-Baqarah

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A group forbade that and isolated them

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And the band fell silent

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She did not do so and did not stop

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But she said to the denier

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Why do you preach to a people whom God will destroy?

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Or torture them severely

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That is, you did not end these

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And you knew that they had perished

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They deserved punishment from God

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There is no point in forbidding them

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God Almighty said

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When they forgot what they were reminded of

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That is, when the actors refused to accept the advice

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We saved those who forbid evil

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And We took those who did wrong

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That is, they committed a sin

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With miserable torment

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It stipulates the salvation of the one who neglects

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And the destruction of the oppressors

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And he remained silent about those who were silent

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Because the reward is of the type of work

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They do not deserve praise, so they should be praised

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And if they commit a great sin, they will be censured

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However, the imams differed regarding them

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Were they perished or survivors?

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On two sayings

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What is their fate?

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Here comes the question of our mother Aisha, may God be pleased with her

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About this third team

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And they are the righteous

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When torment descends on a village

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Or a community of communities

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Aisha, may God be pleased with her, says:

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O Messenger of God

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When God sends down His power over the people of the earth

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And among them are the righteous

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They will be destroyed by their destruction

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And he said

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Oh Aisha

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When God unleashes His power on those who are subject to His wrath

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And among them are the righteous

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And they get infected with them

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Then they report their intentions and actions

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Narrated by Ibn Hibban

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God has promised salvation to those who finish

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For evil from public punishment

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Which comes down to society

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Because of his family's persistence in committing evil

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Rather, God promised the villages salvation from general torment

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If only its personnel would repair it

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And He said, Glory be to Him

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If it were not for the centuries

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Before you, the rest

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The rest of them finish

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About corruption on earth

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Except a little bit of

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We saved them

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And follow those who do wrong

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What they luxuriated in

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And they were criminals

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And your Lord is not

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To destroy villages unjustly

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Our people are reformers

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If society stops functioning

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In the role of reform and a lot of malice

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Public punishment was imposed

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If only there were good people in this society

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Staying silent about evil is forbidden in Islam

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Society as a whole should not remain silent

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Regarding the denial of the evils declared therein

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On the authority of Umm Salamah, may God be pleased with her

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On the authority of the Prophet, may God bless him and grant him peace, he said

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He appoints princes over you

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So you know and deny

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Whoever hates it is innocent

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And whoever denies it is safe

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But whoever was satisfied and continued

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They said, O Messenger of God, should we not fight them?

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He said no, they did not pray

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Judge Ayyab, may God have mercy on him, said

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And he said, “Whoever hates it is innocent.”

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And whoever denies it is safe

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That is, from God punishing him

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To acknowledge the wrong

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He was acquitted of his hatred of satisfaction and follow-up

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There is an argument for the necessity of telling the truth

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Denying the evil

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And he said, “But he who is satisfied and follows through.”

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However, the punishment is for remaining silent about evil

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It is for those who are satisfied with it

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He helped in it by word, deed, or follow-up

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Or he was able to change it, so he left it

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As for the inability

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With the heart and dissatisfaction with it

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Ibn al-Nahhas, may God have mercy on him, said

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God Almighty said

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And do not throw yourself into destruction, but do good

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This verse is on many tongues

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Of people like this

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Because they were mostly ignorant of the necessity of the matter

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With good and forbidding evil

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And when stagnation seized their hearts

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To flatter people and cherish their affection

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And keep them company

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The weight of the word of truth is on their tongues

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And what Satan throws into their hearts

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Estimating the distant from necessity soon

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The belief that remaining silent about evil is obligatory

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And they did not know that there would be destruction

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It is abandoning enjoining good and forbidding evil

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Survival is the command and the prohibition

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When he, may God bless him and grant him peace, said

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There is no man among the people

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He commits sins among them

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They can change it and not change it

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Except God afflicted them with it

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punishment before they die

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It was presented in the hadith of Al-Numan bin Bashir

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If they abandon them and do what they want, they will all perish

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Even if they take it into their hands

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They all survived

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Indeed, destruction is silence and flattery

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And salvation in this world and the hereafter

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It is enjoining good and forbidding evil

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And God Almighty said about the Jews

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Those who abandon the denial of evil even though they know about it

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Cursed are those who disbelieve

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From the children of Israel

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In the words of David

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And Issa bin Maryam

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That is because they disobeyed and transgressed

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They were endless

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About what they did

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What they were doing was miserable

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You see a lot of them

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They turn to those who disbelieve

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What you gave them is miserable

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themselves that discontent

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God bless them

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And in torment

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They are immortal

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Even if they believed in God

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And the Prophet

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And what was revealed to him

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They did not take them

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The first one

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But a lot of them

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Immoral people

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Al-Tahir bin Ashour, may God have mercy on him, said

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Leaving finiteness is called the act

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In his saying: “What an evil thing they were doing.”

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Because silence is a sin

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It is not without showing satisfaction with it and participating in it

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Abu Zahra, may God have mercy on him, said

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And in this text

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An indication that the reason for the corruption of nations in general

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It is to remain silent about what is wrong with it

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What is evil is something that is ugly in itself

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And the street forbids it

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It is ugly, my Muslim sister

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Denying the evil

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Under the pretext that everyone has his own religion

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Or under the pretext that every human being is responsible for himself

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This is Satan's trickery on people

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Do not abandon denial of evil

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It will be a cause of the destruction of society

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Then you will perish with him

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We will continue in the future, God willing

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Praise be to God, Lord of the worlds

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With Aisha, may God be pleased with her