WEBVTT 00:00:00.180 --> 00:00:03.560 In the name of God, the Most Gracious, the Most Merciful 00:00:03.560 --> 00:00:06.320 Advantage center 00:00:06.320 --> 00:00:09.560 For human studies and research 00:00:09.560 --> 00:00:12.359 Submit 00:00:12.359 --> 00:00:16.359 Summary of Sahih Al-Bukhari 00:00:16.359 --> 00:00:21.449 Chapter on scratching slugs with hands in the mosque 00:00:21.449 --> 00:00:25.190 On the authority of Ibn Omar, may God be pleased with them both 00:00:25.190 --> 00:00:31.190 The Prophet, may God bless him and grant him peace, saw phlegm in the qibla of the mosque 00:00:31.370 --> 00:00:34.369 So she becomes angry with the people of the mosque 00:00:34.369 --> 00:00:38.369 He said, “God has accepted one of you.” 00:00:38.369 --> 00:00:42.369 If he is praying, he should not spit 00:00:42.369 --> 00:00:46.460 Or he said he does not guess 00:00:46.460 --> 00:00:48.460 In a novel 00:00:48.460 --> 00:00:52.460 Let no one guess before his face during prayer 00:00:52.460 --> 00:00:55.590 Then he opened it with his hand 00:00:55.590 --> 00:00:59.880 Ibn Omar, may God be pleased with them, said 00:01:00.060 --> 00:01:02.060 If one of you spits 00:01:02.060 --> 00:01:05.569 Let him spit to his left 00:01:05.569 --> 00:01:07.569 On the authority of Aisha, Mother of the Believers 00:01:07.569 --> 00:01:10.569 That the Messenger of God, may God bless him and grant him peace 00:01:10.569 --> 00:01:13.569 He saw mucus on the wall of the qibla 00:01:13.569 --> 00:01:16.569 Or spit or sputum 00:01:16.569 --> 00:01:19.310 Itchy 00:01:19.310 --> 00:01:21.310 Comment on the hadith 00:01:21.310 --> 00:01:23.719 Expectoration 00:01:23.719 --> 00:01:27.719 A man gasps if he pushes something from his chest or head 00:01:27.719 --> 00:01:29.819 In the qibla of the mosque 00:01:30.000 --> 00:01:33.000 That is, in the wall in the direction of the Qiblah 00:01:33.000 --> 00:01:35.159 So she gets angry 00:01:35.159 --> 00:01:37.159 Any anger 00:01:37.159 --> 00:01:39.159 His anger, may God bless him and grant him peace, was indicated 00:01:39.159 --> 00:01:41.159 On the ugliness of the act 00:01:41.159 --> 00:01:43.159 Before 00:01:43.159 --> 00:01:45.189 No confrontation 00:01:45.189 --> 00:01:47.189 So they don't spit 00:01:47.189 --> 00:01:49.189 A slug is something that comes out of the mouth 00:01:49.189 --> 00:01:51.219 Then he came down 00:01:51.219 --> 00:01:54.219 An indication that he was on the pulpit 00:01:54.219 --> 00:01:56.219 I opened it 00:01:56.219 --> 00:01:58.379 That is, he removed it 00:01:58.560 --> 00:02:01.560 Mucus, spit, or sputum 00:02:01.560 --> 00:02:04.599 Mucus is what flows from the nose 00:02:04.599 --> 00:02:07.599 Slugs are what flow from the mouth 00:02:07.599 --> 00:02:09.599 And expectoration from the chest 00:02:09.599 --> 00:02:11.759 Itchy 00:02:11.759 --> 00:02:13.759 That is, remove and mask 00:02:13.759 --> 00:02:17.169 One of the benefits of talking 00:02:17.169 --> 00:02:19.840 Benefit from talking 00:02:19.840 --> 00:02:22.909 Protecting mosques from slugs and mucus 00:02:22.909 --> 00:02:24.909 And about the dirt 00:02:24.909 --> 00:02:26.909 In the first way 00:02:26.909 --> 00:02:28.909 It involves respecting the direction of the Qiblah 00:02:29.590 --> 00:02:31.590 Removing slugs, etc 00:02:31.590 --> 00:02:33.590 Of the destinies of the mosque 00:02:33.590 --> 00:02:35.590 And therein is the statement already 00:02:35.590 --> 00:02:37.590 I sign with the same recipient 00:02:38.590 --> 00:02:40.590 It includes the obligation to enjoin good 00:02:40.590 --> 00:02:42.590 And forbidding evil 00:02:42.590 --> 00:02:44.590 And the legitimacy of anger 00:02:44.590 --> 00:02:46.590 To see evil 00:02:46.590 --> 00:02:48.590 It contains guidance 00:02:48.590 --> 00:02:50.590 To maintain mosques 00:02:50.590 --> 00:02:52.590 And take care of its cleanliness 00:02:52.590 --> 00:02:54.590 And there is legitimacy 00:02:54.590 --> 00:02:56.590 Remove the stain by hand 00:02:56.590 --> 00:02:58.590 With the ability 00:02:58.590 --> 00:03:00.590 The date and statement are already there 00:03:00.590 --> 00:03:04.669 I fall into myself 00:03:04.669 --> 00:03:06.669 Chapter on scratching the addressee 00:03:06.669 --> 00:03:09.340 Pebbles from the mosque 00:03:09.340 --> 00:03:11.340 On the authority of Abu Hurairah and Abu Saeed 00:03:11.340 --> 00:03:13.340 That the Messenger of God 00:03:13.340 --> 00:03:15.340 May God bless him and grant him peace 00:03:15.340 --> 00:03:17.340 He saw phlegm in a wall 00:03:17.340 --> 00:03:19.340 The mosque 00:03:19.340 --> 00:03:21.340 He took a pebble and scratched it 00:03:21.340 --> 00:03:23.340 And he said 00:03:23.340 --> 00:03:25.340 If one of you snorts 00:03:25.340 --> 00:03:27.340 Don't guess before 00:03:27.340 --> 00:03:29.340 His face or to his right 00:03:29.340 --> 00:03:31.340 And he spits to his left 00:03:31.340 --> 00:03:33.340 Or under his left foot 00:03:33.340 --> 00:03:35.879 Comment 00:03:35.879 --> 00:03:38.460 On the talk 00:03:38.460 --> 00:03:40.460 He took a pebble and scratched it 00:03:40.460 --> 00:03:42.460 That is, he took a pebble 00:03:42.460 --> 00:03:44.460 So he removed it and uprooted it 00:03:44.460 --> 00:03:46.460 And there is a sign in it 00:03:46.460 --> 00:03:48.460 Until it is dry 00:03:48.460 --> 00:03:50.460 Because it needs to be treated 00:03:50.460 --> 00:03:52.590 Severe 00:03:52.590 --> 00:03:54.590 If you sneeze 00:03:54.590 --> 00:03:58.699 That is, if he throws sputum 00:03:58.699 --> 00:04:00.699 A door to libezq 00:04:00.699 --> 00:04:02.699 On his left 00:04:02.699 --> 00:04:05.210 Or under his left foot 00:04:05.210 --> 00:04:07.210 On the authority of Abu Saeed 00:04:07.210 --> 00:04:09.210 That the Prophet, may God bless him and grant him peace 00:04:09.210 --> 00:04:11.210 He saw phlegm 00:04:11.210 --> 00:04:13.210 In the qibla of the mosque 00:04:13.210 --> 00:04:15.210 He rubbed it with a pebble 00:04:15.210 --> 00:04:17.209 Then he forbade him to spit 00:04:17.209 --> 00:04:19.209 The man is in his hands or to his right 00:04:19.209 --> 00:04:21.209 But on his left 00:04:21.209 --> 00:04:23.209 Or under his left foot 00:04:23.209 --> 00:04:25.819 Comment 00:04:25.819 --> 00:04:28.329 On the talk 00:04:28.329 --> 00:04:30.329 He saw 00:04:30.329 --> 00:04:32.459 In the qibla of the mosque 00:04:32.459 --> 00:04:34.459 That is, in the wall that 00:04:34.459 --> 00:04:36.490 In the direction of the Qiblah 00:04:36.490 --> 00:04:38.490 In his hands 00:04:38.490 --> 00:04:41.069 That is, the direction of the Qiblah 00:04:41.069 --> 00:04:43.069 One of the benefits of talking 00:04:43.069 --> 00:04:45.800 Benefit from talking 00:04:45.800 --> 00:04:47.800 Permissibility of nosebleeds and spitting 00:04:47.800 --> 00:04:49.800 During prayer if necessary 00:04:49.800 --> 00:04:51.800 And the difference between 00:04:51.800 --> 00:04:53.800 Wet and dry expectoration 00:04:53.800 --> 00:04:55.800 In the wet 00:04:55.800 --> 00:04:57.800 Remove as much as possible 00:04:57.800 --> 00:04:59.800 Removed by it 00:04:59.800 --> 00:05:01.800 Removed with pebble and the like 00:05:01.800 --> 00:05:03.800 And for the mosque 00:05:03.800 --> 00:05:05.800 Etiquette to be observed 00:05:05.800 --> 00:05:07.800 And from her 00:05:07.800 --> 00:05:09.800 Maintaining it is a matter of fate 00:05:09.800 --> 00:05:11.800 Including a cleanliness pledge 00:05:11.800 --> 00:05:13.800 Mosques 00:05:13.800 --> 00:05:15.800 Among them is venerating the direction of the Qiblah 00:05:15.800 --> 00:05:17.800 In the mosque 00:05:17.800 --> 00:05:21.819 The right-handed person is preferred over the left-handed 00:05:21.819 --> 00:05:23.819 Chapter on atonement for slugs 00:05:23.819 --> 00:05:26.459 In the mosque 00:05:26.459 --> 00:05:28.459 On the authority of Anas bin Malik, he said: 00:05:28.459 --> 00:05:30.459 The Prophet said 00:05:30.459 --> 00:05:32.459 May God bless him and grant him peace 00:05:32.459 --> 00:05:34.459 Slugs in the mosque are a sin 00:05:34.459 --> 00:05:36.459 And its atonement 00:05:36.459 --> 00:05:39.259 Bury her 00:05:39.259 --> 00:05:41.259 Comment on the hadith 00:05:41.259 --> 00:05:43.870 Slugs in the mosque 00:05:43.870 --> 00:05:45.870 That is, spit in the mosque 00:05:45.870 --> 00:05:47.870 Sin 00:05:47.870 --> 00:05:49.870 That is, sin and sin 00:05:49.870 --> 00:05:51.870 And its atonement 00:05:51.870 --> 00:05:53.870 Atonement 00:05:53.870 --> 00:05:55.870 It is the action and the attribute 00:05:55.870 --> 00:05:57.870 Which would cover up 00:05:57.870 --> 00:05:59.870 Sin and erase it 00:05:59.870 --> 00:06:02.089 Bury her 00:06:02.089 --> 00:06:04.089 That is, its concealment and absence 00:06:04.089 --> 00:06:06.089 In the dirt of the mosque 00:06:06.089 --> 00:06:08.089 If it is not possible to dig 00:06:08.089 --> 00:06:10.509 Let him spit on his clothes 00:06:10.509 --> 00:06:12.509 One of the benefits of talking 00:06:12.509 --> 00:06:15.149 Benefit from talking 00:06:15.149 --> 00:06:17.149 It is not permissible 00:06:17.149 --> 00:06:19.149 Slugs and gnawing 00:06:19.149 --> 00:06:21.149 And so on in the mosque 00:06:21.149 --> 00:06:23.149 It contains guidance 00:06:23.149 --> 00:06:25.149 Maintenance of public places 00:06:25.149 --> 00:06:27.149 About slugs and gnawing 00:06:27.149 --> 00:06:29.149 By comparison with mosques 00:06:29.149 --> 00:06:31.149 And from the mercy of God Almighty 00:06:31.149 --> 00:06:33.149 In this nation 00:06:33.149 --> 00:06:35.149 To make expiations for her sins 00:06:35.149 --> 00:06:39.360 On the authority of Abu Hurairah 00:06:39.360 --> 00:06:41.360 On the authority of the Prophet, may God bless him and grant him peace 00:06:41.360 --> 00:06:43.360 He said 00:06:43.360 --> 00:06:45.360 If one of you gets up 00:06:45.360 --> 00:06:47.360 To prayer 00:06:47.360 --> 00:06:49.360 Do not spit in front of him 00:06:49.360 --> 00:06:51.360 God is only speaking to Him 00:06:51.360 --> 00:06:53.360 As long as he is in prayer 00:06:53.360 --> 00:06:55.360 Nor to his right 00:06:55.360 --> 00:06:57.360 For on his right hand is a king 00:06:57.360 --> 00:06:59.360 And he spits to his left 00:06:59.360 --> 00:07:01.360 Or under his feet 00:07:01.360 --> 00:07:04.060 He buries her 00:07:04.060 --> 00:07:06.060 Comment on the hadith 00:07:06.060 --> 00:07:08.480 If one of you gets up 00:07:08.480 --> 00:07:10.480 To prayer 00:07:10.480 --> 00:07:12.540 That is, he initiated it 00:07:12.540 --> 00:07:14.540 Do not spit in front of him 00:07:14.540 --> 00:07:16.540 That is, the direction of the Qiblah 00:07:16.540 --> 00:07:18.540 As long as he is in prayer 00:07:18.540 --> 00:07:20.540 Slugs in prayer 00:07:20.540 --> 00:07:22.540 The worst sin ever 00:07:22.540 --> 00:07:24.540 And on the Qibla wall 00:07:24.540 --> 00:07:26.540 More sinful than others 00:07:26.540 --> 00:07:29.050 From the wall of the mosque 00:07:29.050 --> 00:07:31.050 Benefits of Hadith 00:07:31.050 --> 00:07:33.850 In the hadith 00:07:33.850 --> 00:07:35.850 Explaining the reason for the prohibition 00:07:35.850 --> 00:07:37.850 About spitting to the right 00:07:37.850 --> 00:07:39.850 It is the presence of a king 00:07:39.850 --> 00:07:41.850 To the right of the person praying 00:07:41.850 --> 00:07:43.850 And whoever wants to bury the spit 00:07:43.850 --> 00:07:45.850 And expectoration 00:07:45.850 --> 00:07:47.850 It is not a sin if he buries her 00:07:47.850 --> 00:07:49.850 On the soil of the mosque, if there is one 00:07:49.850 --> 00:07:51.850 Otherwise, let him take it out 00:07:51.850 --> 00:07:53.879 It has the virtue of being on the right side 00:07:53.879 --> 00:07:57.930 On the facilitator 00:07:57.930 --> 00:07:59.930 Chapter on the Imam’s sermon 00:07:59.930 --> 00:08:01.930 In completing the prayer 00:08:01.930 --> 00:08:04.699 He mentioned the Qiblah 00:08:04.699 --> 00:08:06.699 On the authority of Abu Hurairah 00:08:06.699 --> 00:08:08.699 That the Messenger of God, may God bless him and grant him peace 00:08:08.699 --> 00:08:10.730 He said 00:08:10.730 --> 00:08:12.730 Do you see my kiss here? 00:08:12.730 --> 00:08:14.730 By God, what? 00:08:14.730 --> 00:08:16.730 Your reverence is hidden from me 00:08:16.730 --> 00:08:18.730 Nor your kneeling 00:08:18.730 --> 00:08:20.730 I see you 00:08:20.730 --> 00:08:23.240 Behind my back 00:08:23.240 --> 00:08:25.240 On the authority of Anas bin Malik 00:08:25.240 --> 00:08:27.240 On the authority of the Prophet, may God bless him and grant him peace 00:08:27.240 --> 00:08:29.240 He said 00:08:29.240 --> 00:08:31.240 Novel 00:08:31.240 --> 00:08:33.240 May God bless him and grant him peace 00:08:33.240 --> 00:08:35.240 Prayer and then ruqyah 00:08:35.240 --> 00:08:37.240 The platform, he said 00:08:37.240 --> 00:08:39.370 I stay 00:08:39.370 --> 00:08:41.370 Kneeling and prostrating 00:08:41.370 --> 00:08:43.370 By God, I see you 00:08:43.370 --> 00:08:45.370 After me 00:08:45.370 --> 00:08:47.370 And he might have said 00:08:47.370 --> 00:08:49.370 Afternoon then 00:08:49.370 --> 00:08:51.820 You knelt and prostrated 00:08:51.820 --> 00:08:53.820 Comment on the hadith 00:08:53.820 --> 00:08:56.299 Do you see my kiss? 00:08:56.299 --> 00:08:58.299 Here 00:08:58.299 --> 00:09:00.299 Oh, by way of denial 00:09:00.299 --> 00:09:02.299 And what is meant 00:09:02.299 --> 00:09:04.299 My vision is not specific 00:09:04.299 --> 00:09:06.299 In this direction of my direction 00:09:06.299 --> 00:09:08.299 I see behind me 00:09:08.299 --> 00:09:10.460 As I see in front of me 00:09:10.460 --> 00:09:12.460 I perform bowing and prostration 00:09:12.460 --> 00:09:14.460 That is, atmo 00:09:14.460 --> 00:09:16.460 Complete the bowing and prostration 00:09:16.460 --> 00:09:18.460 As you ordered 00:09:18.460 --> 00:09:20.460 After me 00:09:20.460 --> 00:09:22.460 That is, behind me 00:09:22.460 --> 00:09:24.460 Elevate the platform 00:09:24.460 --> 00:09:26.779 That is, he climbed the pulpit 00:09:26.779 --> 00:09:29.549 Hadith 00:09:29.549 --> 00:09:31.549 Benefit from talking 00:09:31.549 --> 00:09:33.549 Enjoining good 00:09:33.549 --> 00:09:35.549 And forbidding evil 00:09:35.549 --> 00:09:37.549 And that is one of its characteristics 00:09:37.549 --> 00:09:39.549 May God bless him and grant him peace 00:09:39.549 --> 00:09:41.610 He sees who is behind him 00:09:41.610 --> 00:09:43.610 It is permissible to swear 00:09:43.610 --> 00:09:45.610 On the matter without swearing 00:09:45.610 --> 00:09:47.610 And for the imam if he sees it 00:09:47.610 --> 00:09:49.610 Someone who is negligent in matters of his religion 00:09:49.610 --> 00:09:51.610 To encourage him to do what is in him 00:09:51.610 --> 00:09:55.720 Good luck to him 00:09:55.720 --> 00:09:57.720 Door 00:09:57.720 --> 00:09:59.720 He says the mosque built so-and-so 00:09:59.720 --> 00:10:02.139 On the authority of Abdullah Ibn Omar 00:10:02.139 --> 00:10:04.139 That the Messenger of God 00:10:04.139 --> 00:10:06.139 May God bless him and grant him peace 00:10:06.139 --> 00:10:08.139 Race between horses 00:10:08.139 --> 00:10:10.139 Which I harbored 00:10:10.139 --> 00:10:12.139 From Hafia 00:10:12.139 --> 00:10:14.240 And extend it the farewell fold 00:10:14.240 --> 00:10:16.240 He raced between horses 00:10:16.240 --> 00:10:18.240 Which did not atrophie 00:10:18.240 --> 00:10:20.240 From Al Thanya to a mosque 00:10:20.240 --> 00:10:22.240 Bani Zuraiq 00:10:22.240 --> 00:10:24.240 And Abdullah Ibn Omar 00:10:24.240 --> 00:10:26.940 He was among those who preceded it 00:10:26.940 --> 00:10:28.940 Comment on the hadith 00:10:28.940 --> 00:10:31.259 I suffered 00:10:31.259 --> 00:10:33.259 Horse conscience 00:10:33.259 --> 00:10:35.259 To feed until fat 00:10:35.259 --> 00:10:37.259 Then you only feed for sustenance 00:10:37.259 --> 00:10:39.289 To be afraid 00:10:39.289 --> 00:10:41.289 From Hafia 00:10:41.289 --> 00:10:43.289 A position between him and the farewell crease 00:10:43.289 --> 00:10:45.289 Approximately six miles 00:10:45.289 --> 00:10:47.360 And extend it 00:10:47.360 --> 00:10:49.360 Longevity is the goal 00:10:49.360 --> 00:10:51.480 Farewell fold 00:10:51.480 --> 00:10:53.480 The location of the Levant side 00:10:53.480 --> 00:10:55.480 He deposits it with her 00:10:55.480 --> 00:10:57.580 Outside of the city 00:10:57.580 --> 00:10:59.580 Beni Zuraiq Mosque 00:10:59.580 --> 00:11:01.580 Between him and the crease 00:11:01.580 --> 00:11:03.679 mile 00:11:03.679 --> 00:11:05.679 One of the benefits of talking 00:11:05.679 --> 00:11:08.539 Benefit from talking 00:11:08.539 --> 00:11:10.539 Legality of addition 00:11:10.539 --> 00:11:12.539 Acts of kindness to their owners 00:11:12.539 --> 00:11:14.539 If you are safe from strife 00:11:14.539 --> 00:11:16.539 And it is permissible 00:11:16.539 --> 00:11:18.539 Starving animals on the face 00:11:18.539 --> 00:11:20.539 Goodness for torture 00:11:20.539 --> 00:11:24.649 Chapter: Whoever supplicates 00:11:24.649 --> 00:11:26.649 For food in the mosque 00:11:26.649 --> 00:11:29.519 And he survived it 00:11:29.519 --> 00:11:31.519 On the authority of Anas bin Malik, he said: 00:11:31.519 --> 00:11:33.519 Abu Talha said 00:11:33.519 --> 00:11:35.519 For Saleem's mother 00:11:35.519 --> 00:11:37.519 I heard the voice of the Messenger of God 00:11:37.519 --> 00:11:39.519 May God bless him and grant him peace 00:11:39.519 --> 00:11:41.519 I know about it 00:11:41.519 --> 00:11:43.519 Hunger 00:11:43.519 --> 00:11:45.519 Do you have anything? 00:11:45.519 --> 00:11:47.519 She said yes 00:11:47.519 --> 00:11:49.519 So she took out barley tablets 00:11:49.519 --> 00:11:51.519 Then she took out her veil 00:11:51.519 --> 00:11:53.519 So she denied the bread 00:11:53.519 --> 00:11:55.580 Some of it 00:11:55.580 --> 00:11:57.580 I said under my hand 00:11:57.580 --> 00:11:59.639 And she held me together 00:11:59.639 --> 00:12:01.639 Then she sent me to the Messenger of God 00:12:01.639 --> 00:12:03.639 May God bless him and grant him peace 00:12:03.639 --> 00:12:05.639 He said 00:12:05.639 --> 00:12:07.639 So I went with him 00:12:07.639 --> 00:12:09.639 I found the Messenger of God, may God bless him and grant him peace 00:12:09.639 --> 00:12:11.639 In the mosque 00:12:11.639 --> 00:12:13.639 And with him people 00:12:13.639 --> 00:12:15.639 So I stood up to them 00:12:15.639 --> 00:12:17.639 The Messenger of God said to me 00:12:17.639 --> 00:12:19.639 May God bless him and grant him peace 00:12:19.639 --> 00:12:21.639 Abu Talha sent you 00:12:21.639 --> 00:12:23.639 So I said yes 00:12:23.639 --> 00:12:25.639 He said with food 00:12:25.639 --> 00:12:27.639 So I said yes 00:12:27.639 --> 00:12:29.639 The Messenger of God, may God bless him and grant him peace, said 00:12:29.639 --> 00:12:31.639 For those with him 00:12:31.639 --> 00:12:33.639 Get up 00:12:33.639 --> 00:12:35.639 So go 00:12:35.639 --> 00:12:37.639 And it went into their hands 00:12:37.639 --> 00:12:39.639 Until I came to Abu Talha 00:12:39.639 --> 00:12:41.639 So I told him 00:12:41.639 --> 00:12:43.639 Abu Talha said 00:12:43.639 --> 00:12:45.639 O mother of Salim 00:12:45.639 --> 00:12:47.639 The Messenger of God, may God bless him and grant him peace, has come 00:12:47.639 --> 00:12:49.639 With people 00:12:49.639 --> 00:12:51.639 We have nothing to feed them 00:12:51.639 --> 00:12:53.639 And she said 00:12:53.639 --> 00:12:55.639 God and His Messenger know best 00:12:55.639 --> 00:12:57.639 So Abu Talha set off 00:12:57.639 --> 00:12:59.639 Until he met the Messenger of God 00:12:59.639 --> 00:13:01.639 May God bless him and grant him peace 00:13:01.639 --> 00:13:03.639 Then the Messenger of God came 00:13:03.639 --> 00:13:05.639 May God bless him and grant him peace 00:13:05.639 --> 00:13:07.639 Abu Talha was with him 00:13:07.639 --> 00:13:09.679 The Messenger of God said 00:13:09.679 --> 00:13:11.679 May God bless him and grant him peace 00:13:11.679 --> 00:13:13.679 Is my mother, Umm Salim? 00:13:13.679 --> 00:13:15.679 What do you have? 00:13:15.679 --> 00:13:17.679 She brought that bread 00:13:17.679 --> 00:13:19.679 So the Messenger of God ordered it 00:13:19.679 --> 00:13:22.679 May God bless him and grant him peace 00:13:22.679 --> 00:13:25.679 Umm Salim squeezed Akka 00:13:25.679 --> 00:13:27.769 So I died 00:13:27.769 --> 00:13:30.769 Then the Messenger of God, may God bless him and grant him peace, said 00:13:30.769 --> 00:13:33.769 It contains what God wills to say 00:13:33.769 --> 00:13:36.769 Then he said: I am humiliated to ten 00:13:36.769 --> 00:13:39.769 So he gave them permission and they ate 00:13:39.769 --> 00:13:42.769 Until they were satisfied, then they left 00:13:42.769 --> 00:13:45.769 Then he said: I am humiliated to ten 00:13:45.769 --> 00:13:48.769 So he gave them permission and they ate 00:13:48.769 --> 00:13:51.769 Until they were satisfied, then they left 00:13:51.769 --> 00:13:54.769 Then he said: I am humiliated to ten 00:13:54.769 --> 00:13:57.769 So he gave them permission and they ate 00:13:57.769 --> 00:14:00.769 Until they were satisfied, then they left 00:14:00.769 --> 00:14:03.769 Then he said: I am humiliated to ten 00:14:03.769 --> 00:14:06.799 So all the people ate and were satisfied 00:14:06.799 --> 00:14:09.799 The people were seventy or eighty 00:14:09.799 --> 00:14:12.320 A man 00:14:12.320 --> 00:14:15.990 Comment on the hadith 00:14:15.990 --> 00:14:18.990 The voice of the Messenger of God, may God bless him and grant him peace 00:14:18.990 --> 00:14:22.019 A living place where I know hunger 00:14:22.019 --> 00:14:25.019 Making a weak voice a sign of hunger 00:14:25.019 --> 00:14:28.240 Barley tablets 00:14:28.240 --> 00:14:30.279 Any barley bread 00:14:30.279 --> 00:14:32.279 Turnip bread 00:14:32.279 --> 00:14:35.370 That is, wrapping the bread with a veil to hide it 00:14:35.370 --> 00:14:38.370 Then I put it under my hand 00:14:38.370 --> 00:14:41.370 That is, I hid it under my arm 00:14:41.370 --> 00:14:43.370 And she held me together 00:14:43.370 --> 00:14:46.440 That is, he wrapped me with some veil on my head 00:14:46.440 --> 00:14:49.440 And it went into their hands 00:14:49.440 --> 00:14:52.440 That is, in front of them 00:14:52.440 --> 00:14:55.440 We have nothing to feed them 00:14:55.440 --> 00:14:58.500 That is, as much as is enough for them 00:14:58.500 --> 00:15:01.500 She said: God and His Messenger know best 00:15:01.500 --> 00:15:04.500 As if she knew he did it intentionally 00:15:04.500 --> 00:15:07.500 To show dignity in multiplying that food 00:15:07.500 --> 00:15:10.500 Which indicates the intelligence of Umm Salim 00:15:10.500 --> 00:15:13.500 May God be pleased with her 00:15:13.500 --> 00:15:16.690 Do you not have my mother, Umm Salim? 00:15:16.690 --> 00:15:19.690 What is meant is asking for whatever food she has 00:15:19.690 --> 00:15:22.690 Ffft 00:15:22.690 --> 00:15:25.690 That is, divide the bread into small pieces 00:15:25.690 --> 00:15:28.789 I squeezed, that is, I pressed on the ikka 00:15:28.789 --> 00:15:31.789 To remove any remaining ghee from it 00:15:31.789 --> 00:15:34.820 Akka is a leather vessel 00:15:34.820 --> 00:15:37.820 It is often made with ghee 00:15:37.820 --> 00:15:40.820 So I died 00:15:40.820 --> 00:15:43.919 Make it an edamame for crumbled bread 00:15:43.919 --> 00:15:46.919 The Messenger of God, may God bless him and grant him peace, said 00:15:46.919 --> 00:15:49.919 It contains what God wills to say 00:15:49.919 --> 00:15:52.980 That is, praying for blessing 00:15:52.980 --> 00:15:55.980 So for ten, that is, to enter 00:15:55.980 --> 00:16:00.259 One of the benefits of talking 00:16:00.259 --> 00:16:03.259 Benefit from talking 00:16:03.259 --> 00:16:06.259 The legitimacy of working with readers 00:16:06.259 --> 00:16:09.259 The hadith contains evidence of the permissibility of testimony 00:16:10.259 --> 00:16:13.259 In it, a man fulfills his friend’s need 00:16:13.259 --> 00:16:16.259 If you go down with him without asking him 00:16:16.259 --> 00:16:19.320 This is one of the noblest morals 00:16:19.320 --> 00:16:22.320 In the conversation, getting out on the road 00:16:22.320 --> 00:16:25.360 The guest and visitor are honored 00:16:25.360 --> 00:16:28.360 And there is nothing wrong with a friend giving orders 00:16:28.360 --> 00:16:31.360 At his friend's house as he wished 00:16:31.360 --> 00:16:34.360 From what he knows that he is pleased with 00:16:34.360 --> 00:16:37.360 By his command, may God bless him and grant him peace 00:16:37.360 --> 00:16:40.360 It contains an explanation of the blessing of eating porridge 00:16:40.360 --> 00:16:43.360 It is permissible to eat until a person is satisfied 00:16:43.360 --> 00:16:46.450 And that satiety is permissible 00:16:46.450 --> 00:16:49.450 It is permissible to pray for one’s food 00:16:49.450 --> 00:16:52.450 And the answer to the supplicant 00:16:52.450 --> 00:16:55.450 In the hadith, accepting the sympathy of a friend 00:16:55.450 --> 00:16:58.450 And accept his charity and gift 00:16:58.450 --> 00:17:01.549 And he ate his food 00:17:01.549 --> 00:17:04.579 It includes encouraging people to accept the gift, even if it is small 00:17:04.579 --> 00:17:07.579 Whoever is invited to a meal may invite someone else 00:17:07.579 --> 00:17:10.579 If he knows that the owner of the banquet 00:17:10.579 --> 00:17:13.579 He doesn't hate it or embarrass him 00:17:13.579 --> 00:17:16.640 The hadith contains a miraculous statement 00:17:16.640 --> 00:17:19.640 One of the miracles of the Prophet, may God bless him and grant him peace 00:17:19.640 --> 00:17:22.640 It is an abundance of food 00:17:22.640 --> 00:17:25.640 It contains an explanation of the virtue of Umm Salim, may God be pleased with her 00:17:25.640 --> 00:17:28.680 And her sense of mind 00:17:28.680 --> 00:17:31.680 It indicates that it is permissible for a woman to take out food 00:17:31.680 --> 00:17:34.680 A gift and charity from her husband’s house 00:17:34.680 --> 00:17:37.680 If she knew he was satisfied with that 00:17:37.680 --> 00:17:42.759 Chapter on making up and cursing in the mosque 00:17:42.759 --> 00:17:46.619 Between men and women 00:17:46.619 --> 00:17:49.619 On the authority of Al-Zuhri, on the authority of Sahl bin Saad 00:17:49.619 --> 00:17:52.619 Awimra came to Asim bin Adi 00:17:52.619 --> 00:17:55.619 He was the master of Banu Ajlan 00:17:55.619 --> 00:17:58.619 He said: What do you say about a man? 00:17:58.619 --> 00:18:01.619 He found a man with his wife 00:18:01.619 --> 00:18:04.619 Should he kill him so you can kill him? 00:18:04.619 --> 00:18:07.619 Or how is it made? 00:18:07.619 --> 00:18:10.619 Ask the Messenger of God, may God bless him and grant him peace 00:18:10.619 --> 00:18:13.619 About that 00:18:13.619 --> 00:18:16.619 Then the Prophet, may God bless him and grant him peace, came to protect me 00:18:16.619 --> 00:18:19.619 He said, O Messenger of God 00:18:19.619 --> 00:18:22.619 The Messenger of God, may God bless him and grant him peace, thought of it 00:18:22.619 --> 00:18:25.619 matters 00:18:25.619 --> 00:18:28.619 Awimer asked him 00:18:28.619 --> 00:18:40.769 The issues and he criticized her in a narration until what he heard from the Messenger of God, may God bless him and grant him peace, became too much for Asim. When Asim returned 00:18:40.769 --> 00:18:55.650 Owaimer came to his family and said, “O Asim, what did the Messenger of God, may God bless him and grant him peace, say to you?” And Asim said, “You did not bring me anything good.” Owaimer said 00:18:56.210 --> 00:19:10.670 By God, I will not finish until I ask the Messenger of God, may God bless him and grant him peace, about that. Then Awimer came and said, O Messenger of God, a man found a man with his wife. 00:19:10.670 --> 00:19:26.869 Should he kill him so you kill him, or how should he do it? Then the Messenger of God, may God bless him and grant him peace, said, “God has revealed the Qur’an about you and your companion.” So the Messenger of God, may God bless him and grant him peace, commanded them. 00:19:26.869 --> 00:19:42.599 By cursing what God has named in His Book, so curse her, according to a narration, so curse us in the mosque while I am a witness, and according to a narration, I am fifteen years old. 00:19:42.599 --> 00:19:59.640 Then he said, O Messenger of God, if you imprison her, you have wronged her, so he divorced her, and it was a Sunnah for those who were after them among those who curse each other. Then the Messenger of God, may God bless him and grant him peace, said 00:19:59.640 --> 00:20:13.599 Look, if she brings it with raven-eyed, large buttocks, two-legged, I don't think Awimra has approved it. 00:20:13.599 --> 00:20:30.250 And if she brought it to Uwaimir as if he were free, then I do not think that Uwaimir had lied to her, so she brought it according to the description with which the Messenger of God, may God bless him and grant him peace, described his belief in Uwaimir. 00:20:30.250 --> 00:20:50.180 Then he was attributed to his mother in a narration, and she was pregnant, but he denied her pregnancy, and her son was called to her. Then the Sunnah in inheritance was that he inherited from her, and she inherited from him what God had imposed on her. 00:20:50.180 --> 00:20:53.720 Comment on the hadith 00:20:53.880 --> 00:21:09.839 What do you say about a man who finds a man with his wife who is exposed to adultery, or what should he do, because speech and silence in this case are both great and heavy on the soul? 00:21:10.799 --> 00:21:35.119 The Messenger of God, may God bless him and grant him peace, thought he disliked issues because asking Asim about an issue that had not yet occurred and he did not use it as evidence, and it contained rumors about Muslim men and women and talk about the honor of Muslims and criticized her, that is, because of the ugliness in it. I will not stop, that is, I will not refrain. 00:21:36.079 --> 00:22:03.400 God sent down the Qur’an about you and your companion, meaning the cursed verse. I locked her up, meaning I kept her as my wife. She brought him, meaning, with a child. Darker, meaning very dark, and annoying to the eyes. 00:22:04.359 --> 00:22:28.490 The legs are dark, meaning they are full of legs and they are large, so I do not think, meaning I do not think. Ahimar is a diminutive of red. It was said that it was very red and blonde. And it was said that it is a red bump that sticks to the ground. It was said that it is a kind of burden according to the adjective, that is, according to the description. 00:22:29.450 --> 00:22:37.450 So, after the boy came, he was attributed to his mother, meaning he was called so-and-so, son of so-and-so 00:22:37.450 --> 00:22:40.920 One of the benefits of talking 00:23:08.890 --> 00:23:13.849 Especially when it was an obscene rumor against Muslims 00:23:39.849 --> 00:23:51.880 It includes taking into consideration the likeness because he, may God’s prayers and peace be upon him, considered the likeness, but the Prophet, may God’s prayers and peace be upon him, did not rule with the likeness for the sake of what is stronger than the likeness. 00:23:52.880 --> 00:24:00.880 It indicates that a man’s jealousy over his mahrams is desirable, and it provides guidance to avoid accusations 00:24:03.890 --> 00:24:10.890 Chapter: If he enters a house, he prays wherever he wants or wherever he is commanded, and does not spy 00:24:12.500 --> 00:24:18.500 Mahmoud claimed that he heard Itban Ibn Malik Al-Ansariyya, may God be pleased with him 00:24:19.500 --> 00:24:23.500 He was among those who witnessed Badr with the Messenger of God, may God bless him and grant him peace 00:24:24.500 --> 00:24:28.500 He says I was praying for my people in Beni Salem 00:24:29.460 --> 00:24:37.460 There was a valley between me and them when it rained, so it was difficult for me to cross it before their mosque 00:24:38.460 --> 00:24:41.460 So I came to the Messenger of God, may God bless him and grant him peace 00:24:42.460 --> 00:24:45.460 I told him that I denied my sight 00:24:46.460 --> 00:24:54.460 The valley between me and my people flows when it rains, making it difficult for me to cross it 00:24:55.480 --> 00:25:01.480 I wanted you to come and pray from my house, a place that I could use as a place of prayer 00:25:02.480 --> 00:25:06.480 The Messenger of God, may God bless him and grant him peace, said, “I will do it.” 00:25:07.480 --> 00:25:13.480 So tomorrow came to the Messenger of God, may God bless him and grant him peace, and Abu Bakr, may God be pleased with him 00:25:14.480 --> 00:25:15.480 After the day got hot 00:25:16.480 --> 00:25:19.480 So the Messenger of God, may God bless him and grant him peace, asked permission 00:25:20.480 --> 00:25:21.480 So I gave him permission 00:25:22.440 --> 00:25:24.440 He did not sit down until he said so 00:25:25.440 --> 00:25:27.440 Where would you like me to pray in your home? 00:25:28.440 --> 00:25:32.440 So I pointed to him the place where I would like to pray 00:25:33.440 --> 00:25:36.440 Then the Messenger of God, may God bless him and grant him peace, stood up 00:25:37.440 --> 00:25:39.440 So he grew up and we lined up behind him 00:25:40.440 --> 00:25:41.440 We prayed two rak'ahs 00:25:42.440 --> 00:25:43.440 Then he greeted 00:25:44.440 --> 00:25:45.440 He greeted us when he greeted us 00:25:46.440 --> 00:25:49.440 So I imprisoned him for a servant who would prepare for him 00:25:50.400 --> 00:25:55.400 The people of the house heard the Messenger of God, may God bless him and grant him peace, in my house 00:25:56.400 --> 00:25:57.400 Some of them jumped up 00:25:58.400 --> 00:26:00.400 Until there were a lot of men in the house 00:26:01.400 --> 00:26:02.400 One of them said: 00:26:03.400 --> 00:26:04.400 What did Malik do? 00:26:05.400 --> 00:26:06.440 I don't see it 00:26:07.440 --> 00:26:08.440 One of them said: 00:26:09.440 --> 00:26:12.440 That is a hypocrite who does not love God and His Messenger 00:26:13.470 --> 00:26:16.470 The Messenger of God, may God bless him and grant him peace, said 00:26:17.470 --> 00:26:18.470 Don't say that 00:26:18.470 --> 00:26:21.470 Don't you see that he said there is no god but God? 00:26:22.470 --> 00:26:24.470 By doing so he seeks the face of God 00:26:25.470 --> 00:26:26.470 And he said 00:26:27.470 --> 00:26:28.470 God and His Messenger know best 00:26:29.470 --> 00:26:30.470 As for us 00:26:31.470 --> 00:26:35.470 By God, we do not see his friendliness or his talk except to hypocrites 00:26:36.470 --> 00:26:39.559 The Messenger of God, may God bless him and grant him peace, said 00:26:40.559 --> 00:26:45.559 God has forbidden Hellfire for anyone who says there is no god but God 00:26:45.559 --> 00:26:48.559 By doing so he seeks the face of God 00:26:49.660 --> 00:26:50.660 Mahmoud said 00:26:51.660 --> 00:26:53.660 So I told her to some people, including Abu Ayyub 00:26:54.660 --> 00:26:57.660 The companion of the Messenger of God, may God bless him and grant him peace 00:26:58.660 --> 00:27:00.660 During his battle in which he died 00:27:01.660 --> 00:27:04.660 Ibn Muawiyah increases them in the land of the Romans 00:27:05.660 --> 00:27:07.660 Abu Ayyub denied it 00:27:08.660 --> 00:27:12.660 He said, “By God, I do not think that the Messenger of God, may God bless him and grant him peace.” 00:27:12.660 --> 00:27:14.660 He said I never said 00:27:15.819 --> 00:27:16.819 This was too big for me 00:27:17.819 --> 00:27:22.819 So I prayed to God that he would spare me until I finished my campaign 00:27:23.819 --> 00:27:26.819 To ask Itban bin Malik, may God be pleased with him, about it 00:27:27.819 --> 00:27:30.819 If you find him alive in his people's mosque 00:27:31.980 --> 00:27:32.980 So I closed 00:27:33.980 --> 00:27:34.980 So I qualified for Hajj or his age 00:27:35.980 --> 00:27:37.980 Then I walked until I reached the city 00:27:38.980 --> 00:27:39.980 So I came to Bani Salem 00:27:39.980 --> 00:27:43.980 Then, a blind old man, Atban, prayed for his people 00:27:44.980 --> 00:27:46.980 When he finished praying 00:27:47.980 --> 00:27:49.980 I greeted him and told him who I was 00:27:50.980 --> 00:27:52.980 Then I asked him about that hadith 00:27:53.980 --> 00:27:57.980 So he spoke to me as he spoke to me the first time 00:27:58.980 --> 00:28:01.430 Comment on the hadith 00:28:02.430 --> 00:28:03.839 He doesn't spy 00:28:04.839 --> 00:28:06.839 That is, he does not inspect a place where he can pray 00:28:07.839 --> 00:28:09.069 He claimed 00:28:09.069 --> 00:28:10.069 He claimed 00:28:11.069 --> 00:28:12.069 That is, tell or say 00:28:13.069 --> 00:28:15.069 There is a valley between me and them 00:28:16.069 --> 00:28:18.069 If it rains, it will be difficult for me to cross it 00:28:19.069 --> 00:28:21.069 That is, the rain will be heavy 00:28:22.069 --> 00:28:24.069 It prevents me from reaching a national mosque 00:28:25.069 --> 00:28:26.099 Before their mosque 00:28:27.099 --> 00:28:28.099 Which direction? 00:28:29.259 --> 00:28:30.259 I denied my sight 00:28:31.259 --> 00:28:32.259 He wants blindness 00:28:33.259 --> 00:28:34.390 Or poor vision 00:28:35.390 --> 00:28:36.390 I missed it 00:28:37.390 --> 00:28:38.390 That is, I wished 00:28:39.390 --> 00:28:41.390 That is, make it a place of prayer 00:28:42.390 --> 00:28:43.549 The day got hot 00:28:44.549 --> 00:28:45.549 That is, the day rose 00:28:46.549 --> 00:28:47.549 So I locked him up 00:28:48.549 --> 00:28:49.549 That is, it prevented him from returning 00:28:50.549 --> 00:28:51.549 Ali Khazir 00:28:52.549 --> 00:28:54.549 It is a food made of meat and coarse flour 00:28:55.549 --> 00:28:56.549 It is made for him 00:28:57.549 --> 00:28:59.549 That is, for his sake, may God bless him and grant him peace 00:29:00.549 --> 00:29:01.549 So the people of the house heard 00:29:02.549 --> 00:29:03.549 That is, the people of Mahalla 00:29:04.549 --> 00:29:05.640 So he was rewarded 00:29:06.640 --> 00:29:07.640 That is, he came and met 00:29:07.640 --> 00:29:08.640 Malik 00:29:09.640 --> 00:29:10.640 He is the son of Al-Dakhsh 00:29:11.640 --> 00:29:12.640 I don't see 00:29:13.640 --> 00:29:14.640 From visual vision 00:29:15.710 --> 00:29:16.710 By doing so he seeks the face of God 00:29:17.710 --> 00:29:18.710 That is, seeking the face of God 00:29:19.710 --> 00:29:20.710 That is, he said it sincerely 00:29:21.710 --> 00:29:22.710 He performed the obligatory duties 00:29:23.710 --> 00:29:24.710 And avoid prohibitions 00:29:25.710 --> 00:29:26.710 We don't see this 00:29:27.710 --> 00:29:28.710 That is, his company 00:29:29.710 --> 00:29:30.710 Nor his speech 00:29:31.710 --> 00:29:32.710 That is, his advice and words 00:29:33.740 --> 00:29:35.740 God has forbidden the day 00:29:35.740 --> 00:29:37.740 It was said that eternity in hell is forbidden 00:29:38.740 --> 00:29:40.740 During his battle in which he died 00:29:41.740 --> 00:29:42.740 That is, the year fifty 00:29:43.740 --> 00:29:44.740 And it was said after that 00:29:45.740 --> 00:29:47.740 In that invasion, they reached Constantinople 00:29:48.740 --> 00:29:49.740 And they besieged it 00:29:50.799 --> 00:29:52.799 Ibn Muawiyah added more to them 00:29:53.799 --> 00:29:54.799 That is, their prince 00:29:55.799 --> 00:29:56.799 So he denied it 00:29:57.799 --> 00:29:58.799 That is, the story 00:29:59.799 --> 00:30:00.900 So grow up 00:30:01.900 --> 00:30:02.900 That is, it is great 00:30:03.930 --> 00:30:04.930 Close 00:30:05.930 --> 00:30:06.930 Any Umrah 00:30:07.930 --> 00:30:08.930 Ishilal means raising one's voice by saying the talbiyah 00:30:09.930 --> 00:30:10.930 And what is meant 00:30:11.930 --> 00:30:12.930 Ihram with Talbiyah 00:30:14.119 --> 00:30:16.119 One of the benefits of talking 00:30:17.759 --> 00:30:18.759 Benefit from talking 00:30:19.759 --> 00:30:22.759 It is permissible to leave the mosque in the mud and darkness 00:30:23.759 --> 00:30:27.759 It contains the validity of a person’s obligatory prayers and others in his home 00:30:28.799 --> 00:30:33.799 It is not a complaint for a person to mention his faults while apologizing 00:30:33.799 --> 00:30:38.859 It contains an explanation of the kindness and mercy of the Prophet, may God bless him and grant him peace, to his companions 00:30:39.859 --> 00:30:42.859 He responded to their request as he pleased 00:30:43.859 --> 00:30:47.859 It contains an explanation of the virtue of Abu Bakr Al-Siddiq, may God be pleased with him 00:30:48.859 --> 00:30:51.859 And the intensity of his companionship with the Prophet, may God bless him and grant him peace 00:30:52.859 --> 00:30:58.859 It contains an explanation of the virtue of the Companions of the Prophet, may God bless him and grant him peace, who witnessed Badr 00:30:58.859 --> 00:31:03.859 And the owner of the house is more knowledgeable and aware of the places where his house is rugged 00:31:04.859 --> 00:31:11.859 It is part of the legal etiquette for the visitor to refrain from looking and looking at the areas of the house he is visiting 00:31:12.859 --> 00:31:17.859 It prohibits spying, searching for inside matters, and searching for private matters 00:31:18.859 --> 00:31:22.859 It is permissible to perform voluntary prayers in congregation in homes 00:31:23.859 --> 00:31:28.859 And an explanation that the daytime voluntary prayers are performed in two rak’ahs like the night prayers 00:31:29.859 --> 00:31:33.859 It explains that it is forbidden for a man to reserve a specific place for prayer 00:31:34.859 --> 00:31:36.859 It is only in mosques, not homes 00:31:37.859 --> 00:31:42.859 It is permissible to make food for the visitor, even if he does not know about it 00:31:43.859 --> 00:31:47.859 It indicates that the guest should not be extravagant in what he does 00:31:47.859 --> 00:31:52.859 He, may God bless him and grant him peace, was not picky or disrespectful about food 00:31:53.859 --> 00:31:57.859 In it, judgment is based on the apparent, and God is in charge of the secrets 00:31:58.859 --> 00:32:03.859 It contains an explanation of the virtue of monotheism and acting in accordance with it 00:32:04.859 --> 00:32:08.859 It contains an encouragement to protect the absence of a friend and to reject his offer 00:32:09.890 --> 00:32:11.890 It explains the virtue of journeying in the pursuit of knowledge 00:32:12.890 --> 00:32:17.890 It includes the permissibility of sharing the intention of Hajj and Umrah and the intention of seeking knowledge 00:32:18.890 --> 00:32:20.890 It is permissible for the blind to lead the prayer 00:32:21.890 --> 00:32:27.890 It is permissible to mention what is in a person by definition that is neither backbiting nor deficiency 00:32:28.890 --> 00:32:30.890 To remind him of what itban, may God be pleased with him 00:32:31.890 --> 00:32:34.890 It is permissible to act with an understandable signal 00:32:35.890 --> 00:32:40.920 In it, he is sent to gather to the place to which the great and learned man has come 00:32:41.920 --> 00:32:44.920 To fulfill his rights and take their share from him 00:32:45.920 --> 00:32:49.920 It is disliked for someone who leans toward hypocrites in his speech and sitting with them 00:32:50.920 --> 00:32:54.920 It includes the necessity of asking permission and the desirability of fulfilling the covenant 00:32:55.920 --> 00:32:58.920 And the people of monotheism will not remain in Hell forever 00:32:59.920 --> 00:33:02.920 In the hadith there is a response to the Murji’at and the Khawarij