1 00:00:00,180 --> 00:00:08,539 Summary of Sunni concepts 2 00:00:08,539 --> 00:00:11,570 Introduction 3 00:00:11,570 --> 00:00:15,570 Praise be to God, Lord of the Worlds, who guided us to Islam 4 00:00:15,570 --> 00:00:18,570 And follow the Sunnah of the Master of Anam 5 00:00:18,570 --> 00:00:22,570 We would not have been guided if God had not guided us 6 00:00:22,570 --> 00:00:27,570 May God’s blessings and peace be upon His servant and Messenger Muhammad 7 00:00:27,570 --> 00:00:30,570 Master of the first and the last 8 00:00:30,570 --> 00:00:32,570 And upon his good family 9 00:00:32,570 --> 00:00:35,570 And his companions were the wise men 10 00:00:35,570 --> 00:00:38,570 He helped them with his grace and generosity 11 00:00:38,570 --> 00:00:40,570 He is the Hearer and the Answerer 12 00:00:40,570 --> 00:00:42,570 As for after 13 00:00:42,570 --> 00:00:45,700 What a great blessing to be guided to faith 14 00:00:45,700 --> 00:00:47,700 What a generous gift it is 15 00:00:47,700 --> 00:00:53,700 How happy she is with a pure and blissful life in this world and the hereafter 16 00:00:53,700 --> 00:00:58,759 God Almighty said in his gratitude to this nation 17 00:00:58,759 --> 00:01:02,759 With the mission of his Prophet Muhammad, may God bless him and grant him peace 18 00:01:02,759 --> 00:01:05,760 God has blessed the believers 19 00:01:05,760 --> 00:01:09,760 When He sent among them a messenger from among themselves 20 00:01:09,760 --> 00:01:12,760 He recites to them His verses and purifies them 21 00:01:12,760 --> 00:01:15,760 He teaches them the Book and wisdom 22 00:01:15,760 --> 00:01:19,760 Even if they were before in clear error 23 00:01:19,760 --> 00:01:21,859 And God Almighty blessed us 24 00:01:21,859 --> 00:01:23,859 By completing the religion for us 25 00:01:23,859 --> 00:01:24,859 And he said 26 00:01:24,859 --> 00:01:32,950 Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion 27 00:01:32,950 --> 00:01:37,950 He emphasized the goodness of this religion and its rulings that guide the straight path 28 00:01:37,950 --> 00:01:41,950 Contained in his dear book, he said 29 00:01:41,950 --> 00:01:47,109 This Qur’an guides to that which is most upright 30 00:01:47,109 --> 00:01:51,109 God has not bestowed upon a servant after the blessing of Islam 31 00:01:51,109 --> 00:01:56,109 For what he was blessed with a correct and pure understanding of this religion 32 00:01:56,109 --> 00:01:59,109 His beliefs, rulings, and morals 33 00:01:59,109 --> 00:02:04,140 Accompanied by a good intention dedicated to God Almighty 34 00:02:04,140 --> 00:02:07,140 Imam Ibn al-Qayyim, may God have mercy on him, says 35 00:02:07,140 --> 00:02:10,139 Correct understanding and good intent 36 00:02:10,139 --> 00:02:14,139 One of the greatest blessings that God has bestowed upon His servant 37 00:02:14,139 --> 00:02:20,139 Rather, nothing was given to Abdul Ata’ after Islam that was better or more timely than either of them 38 00:02:20,139 --> 00:02:24,139 The leg of Islam and its establishment on them 39 00:02:24,139 --> 00:02:28,139 With them, the servant is safe from the path of those against whom he is angry 40 00:02:28,139 --> 00:02:32,139 Those whose purpose and path have been corrupted are those who go astray 41 00:02:32,139 --> 00:02:35,139 Those whose understandings are corrupted 42 00:02:35,139 --> 00:02:37,139 And he will be among those who are bestowed upon them 43 00:02:37,139 --> 00:02:41,139 Those whom I understand well and their meanings 44 00:02:41,139 --> 00:02:43,139 They are the people of the straight path 45 00:02:43,139 --> 00:02:49,139 We are commanded to ask God to guide us to their path in every prayer 46 00:02:49,139 --> 00:02:53,139 Correct understanding is a light that God casts into the heart of the servant 47 00:02:53,139 --> 00:02:56,139 It distinguishes between correct and incorrect 48 00:02:56,139 --> 00:02:58,139 And right and wrong 49 00:02:58,139 --> 00:03:00,139 And guidance and misguidance 50 00:03:00,139 --> 00:03:02,139 And cancel and guidance 51 00:03:02,139 --> 00:03:04,139 And he extends good intentions 52 00:03:04,139 --> 00:03:06,139 And investigate the truth 53 00:03:06,139 --> 00:03:09,139 And fear the Lord in secret and in public 54 00:03:09,139 --> 00:03:12,139 His material is cut off by following desires 55 00:03:12,139 --> 00:03:14,139 And the effects of the world 56 00:03:14,139 --> 00:03:16,139 Muhammad asked for creation 57 00:03:16,139 --> 00:03:18,240 And abandoning piety 58 00:03:18,240 --> 00:03:24,240 When the believer sees what infidel societies are experiencing, deprived of this blessing 59 00:03:24,240 --> 00:03:29,240 What confusion, contradiction, mirth and misery it contains 60 00:03:29,240 --> 00:03:32,240 His praise increases to God Almighty 61 00:03:32,240 --> 00:03:35,240 And his joy and happiness at what He bestowed upon him 62 00:03:35,240 --> 00:03:42,240 Despite what these societies have achieved in terms of luxury and apparent knowledge of worldly life 63 00:03:42,240 --> 00:03:48,240 However, it degenerates and descends to the lowest levels in its understanding and standards 64 00:03:48,240 --> 00:03:50,240 Its standards and ethics 65 00:03:50,240 --> 00:03:54,240 This is because it is cut off from God Almighty 66 00:03:54,240 --> 00:03:57,240 Creator of the heavens and the earth 67 00:03:57,240 --> 00:03:59,240 The world with its creation 68 00:03:59,240 --> 00:04:01,240 The kind, the expert 69 00:04:01,240 --> 00:04:03,240 And cut off from his right approach 70 00:04:03,240 --> 00:04:05,240 And His guidance, Glory be to Him 71 00:04:05,240 --> 00:04:08,240 And his light illuminated the darkness 72 00:04:08,240 --> 00:04:11,240 And the affairs of this world and the hereafter were settled for him 73 00:04:11,240 --> 00:04:13,270 Examples include the Arabs 74 00:04:13,270 --> 00:04:16,269 The opposite shows the goodness of the opposite 75 00:04:16,269 --> 00:04:19,269 And by its opposite, things are distinguished 76 00:04:19,269 --> 00:04:23,779 The enemies of Islam have been around since ancient times 77 00:04:23,779 --> 00:04:28,779 They saw what God bestowed upon the believers from the Messenger of Islam, the best of humanity 78 00:04:28,779 --> 00:04:31,779 And what was revealed to him of the enlightening Book 79 00:04:31,779 --> 00:04:34,779 The guide to the right path 80 00:04:34,779 --> 00:04:38,779 They compared it to their own joy and misery 81 00:04:39,779 --> 00:04:42,779 Instead of entering the religion of Islam 82 00:04:42,779 --> 00:04:46,779 To enjoy what Muslims have enjoyed 83 00:04:46,779 --> 00:04:48,779 They were arrogant against the truth 84 00:04:48,779 --> 00:04:53,779 They envied the Muslims for this great blessing that they were deprived of 85 00:04:53,779 --> 00:04:57,779 They did their best to divert them from the concepts of this religion 86 00:04:57,779 --> 00:05:03,779 They waged their military, ideological and immoral wars against him 87 00:05:03,779 --> 00:05:06,779 Hoping to turn them away from their religion 88 00:05:06,779 --> 00:05:08,779 God Almighty said 89 00:05:08,779 --> 00:05:15,779 Many of the People of the Book wish to turn you back into unbelievers after you have believed 90 00:05:15,779 --> 00:05:21,779 Out of envy on their own behalf after the truth had become clear to them 91 00:05:21,779 --> 00:05:26,170 They passed on this hatred and approach from generation to generation 92 00:05:26,170 --> 00:05:28,170 Until our present era 93 00:05:28,170 --> 00:05:32,199 When they despaired of driving Muslims away from their religion 94 00:05:32,199 --> 00:05:38,199 They tended to raise suspicions about the postulates and principles of this religion 95 00:05:38,199 --> 00:05:44,199 They deliberately distorted it by manipulating legal terminology and concepts 96 00:05:44,199 --> 00:05:47,199 And divert it from its correct meaning 97 00:05:47,199 --> 00:05:49,199 And calling it by another name 98 00:05:49,199 --> 00:05:55,199 They brought deviant Western concepts produced by their infidel beliefs 99 00:05:55,199 --> 00:06:02,199 They became distorted concepts that followed their distorted pre-Islamic human source 100 00:06:02,199 --> 00:06:10,259 One may ask about the reasons for these great differences between the pure, sublime and just concepts of Islam 101 00:06:10,259 --> 00:06:15,259 And the concepts of disbelief and its people, which are characterized by injustice and decadence 102 00:06:15,259 --> 00:06:19,259 Pollution and disturbance in balances and rulings 103 00:06:19,259 --> 00:06:24,300 We think that the one who meditates on the divine method and its characteristics and characteristics 104 00:06:24,300 --> 00:06:27,300 And in the pre-Islamic human approach and its characteristics 105 00:06:27,300 --> 00:06:32,300 He will not have any trouble answering this question 106 00:06:32,300 --> 00:06:37,300 However, the answer to it can be limited to the following matters 107 00:06:37,300 --> 00:06:44,329 First, the concepts of Islam are divine in origin and Qur’anic in origin 108 00:06:44,329 --> 00:06:49,329 For no crime, it was just, complete, comprehensive, and balanced 109 00:06:49,329 --> 00:06:53,329 Pure and free from all qualities of imperfection 110 00:06:53,329 --> 00:06:57,329 Because it is from God Almighty, All-Knowing, All-Aware 111 00:06:57,329 --> 00:07:01,329 Does He not know Who created Him? He is the Kind and All-Aware 112 00:07:01,329 --> 00:07:03,329 Absolved of all shortcomings 113 00:07:03,329 --> 00:07:07,329 Peace from injustice, passion and ignorance 114 00:07:07,329 --> 00:07:11,329 He knows what is best for His servants in their livelihood and future 115 00:07:11,329 --> 00:07:14,329 The world as it was and what will be 116 00:07:14,329 --> 00:07:18,329 And what if it was not what it would be like 117 00:07:19,329 --> 00:07:21,420 And on the contrary 118 00:07:21,420 --> 00:07:28,420 The concepts of pre-Islamic times emanated from this weak human being who was limited in time and space 119 00:07:28,420 --> 00:07:32,420 The owner of passion, ignorance, injustice and arrogance 120 00:07:32,420 --> 00:07:35,420 The one who turns away from his Lord and worships Him 121 00:07:35,420 --> 00:07:40,420 It is no crime that his concepts and representations are characterized by his attributes 122 00:07:40,420 --> 00:07:43,420 Where ignorance, deficiency and injustice 123 00:07:43,420 --> 00:07:47,420 Contradiction, disorder, and imbalance 124 00:07:47,420 --> 00:07:48,649 Secondly 125 00:07:48,649 --> 00:07:51,649 Any concept is presented to people 126 00:07:51,649 --> 00:07:55,649 He is governed by the doctrine of the one who casts him into the God of the universe 127 00:07:55,649 --> 00:07:57,649 And in the universe itself 128 00:07:57,649 --> 00:08:00,649 In life, man, and the purpose of his creation 129 00:08:00,649 --> 00:08:02,649 And his fate after death 130 00:08:02,649 --> 00:08:07,649 Every concept is a requirement of this belief or perception 131 00:08:07,649 --> 00:08:10,649 And its reflection, good or bad 132 00:08:10,649 --> 00:08:12,649 Either way 133 00:08:12,649 --> 00:08:18,740 Because it is the word of God that falsehood does not come to it from before it or behind it 134 00:08:18,740 --> 00:08:21,740 He is the one who provides us Muslims 135 00:08:21,740 --> 00:08:25,740 By understanding and imagining our God, Lord and Creator of this universe 136 00:08:25,740 --> 00:08:30,740 About the universe, man, the purpose of his creation and his destiny 137 00:08:30,740 --> 00:08:32,740 It is the true understanding 138 00:08:32,740 --> 00:08:36,740 Which gives certain answers to all of the above 139 00:08:36,740 --> 00:08:41,740 Unlike the unbelievers who did not enjoy the faith of Islam 140 00:08:41,740 --> 00:08:49,740 Their perceptions and concepts result only from the garbage of their minds and the sculptors of their ideas 141 00:08:49,740 --> 00:08:53,740 She is lost in a sea of darkness and ignorance 142 00:08:53,740 --> 00:08:57,740 I was virtuous and miserable, I went astray and I was miserable 143 00:08:57,740 --> 00:08:59,000 Third 144 00:08:59,000 --> 00:09:01,000 Based on the above 145 00:09:01,000 --> 00:09:08,000 The third and important difference is between divine concepts and pre-Islamic human concepts 146 00:09:08,000 --> 00:09:11,000 It is the difference between monotheism and polytheism 147 00:09:11,000 --> 00:09:14,000 The concepts of the worshiper of God alone are not equal 148 00:09:14,000 --> 00:09:17,000 The one who renounces polytheism and its people 149 00:09:17,000 --> 00:09:22,000 And the concepts of the infidel cut off from his Lord Almighty and His law 150 00:09:22,000 --> 00:09:24,029 God Almighty said 151 00:09:24,029 --> 00:09:26,029 The blind and the seeing are not equal 152 00:09:26,029 --> 00:09:29,029 Neither darkness nor light 153 00:09:29,029 --> 00:09:32,029 And every vessel with what is in it oozes 154 00:09:32,029 --> 00:09:33,129 Fourth 155 00:09:33,129 --> 00:09:39,129 Likewise, you will not meet a person who believes in the afterlife and reckons with it 156 00:09:39,129 --> 00:09:42,129 With another who lives for this world alone 157 00:09:42,129 --> 00:09:45,129 He does not see what is behind it 158 00:09:45,129 --> 00:09:51,129 This and that do not coincide in evaluating one matter of this life 159 00:09:51,129 --> 00:09:55,129 Not one of its many values 160 00:09:55,129 --> 00:10:01,129 They do not agree on a single ruling regarding an event, situation, or matter 161 00:10:01,129 --> 00:10:04,129 Each of them has a balance 162 00:10:04,129 --> 00:10:07,129 Each of them has an angle to look at 163 00:10:07,129 --> 00:10:14,129 Each of them has a light through which things, events, actions, and conditions can be seen 164 00:10:14,129 --> 00:10:17,129 This is seen as apparent from the life of this world 165 00:10:17,129 --> 00:10:21,129 That person realizes what lies behind the apparent ties and age 166 00:10:21,129 --> 00:10:25,129 And comprehensive laws of the apparent and the hidden 167 00:10:25,129 --> 00:10:27,129 The unseen and the witnessed 168 00:10:27,129 --> 00:10:29,129 And this world and the hereafter 169 00:10:29,129 --> 00:10:31,129 And death and life 170 00:10:31,129 --> 00:10:34,129 This is the long, broad, and comprehensive horizon 171 00:10:34,129 --> 00:10:37,129 Which Islam transfers humanity to 172 00:10:37,129 --> 00:10:43,129 He raises it to the place appropriate for a human being, a successor on earth 173 00:10:43,129 --> 00:10:44,769 Fifth 174 00:10:44,769 --> 00:10:51,769 Although the concepts of Muslims vary and differ from the concepts of infidels, as previously mentioned 175 00:10:51,769 --> 00:10:56,769 Based on each group’s understanding of the truth of divinity and divinity 176 00:10:56,769 --> 00:10:59,769 The universe, life and man 177 00:11:00,769 --> 00:11:06,769 There is also a difference in the concepts of the people of the saved group of Muslims 178 00:11:06,769 --> 00:11:09,769 About innovative concepts of separation 179 00:11:09,769 --> 00:11:13,769 Such as the Kharijites, the Shiites, the Jahmiyyah, and the Mu’tazilites 180 00:11:13,769 --> 00:11:18,769 This is due to the different sources of reasoning among the surviving sect 181 00:11:18,769 --> 00:11:20,769 They are the people of the Sunnah and the community 182 00:11:20,769 --> 00:11:24,769 About those of this innovated parting 183 00:11:24,769 --> 00:11:28,769 There is also a difference in concepts between them 184 00:11:28,769 --> 00:11:33,769 Likewise, there was a difference in their concepts due to the difference in their beliefs 185 00:11:33,769 --> 00:11:39,830 There may be a difference in some concepts among them within the Sunni circle 186 00:11:39,830 --> 00:11:44,830 Because of the difference in understanding reality and the conditions in which they live 187 00:11:44,830 --> 00:11:49,830 This creates a difference in applying rulings to circumstances 188 00:11:49,830 --> 00:11:53,830 With everyone agreeing on the origin of the concepts 189 00:11:53,830 --> 00:11:56,830 Imam Ibn al-Qayyim, may God have mercy on him, says 190 00:11:56,830 --> 00:11:59,830 It shows the two pillars of correct understanding 191 00:11:59,830 --> 00:12:04,830 Neither the mufti nor the ruler is able to issue fatwas and rule with truth 192 00:12:04,830 --> 00:12:06,830 Except for two types of understanding 193 00:12:06,830 --> 00:12:10,830 One of them is understanding reality and jurisprudence in it 194 00:12:10,830 --> 00:12:13,830 And deducing knowledge of the truth of what happened 195 00:12:13,830 --> 00:12:16,830 With clues, signs, and signs 196 00:12:16,830 --> 00:12:18,830 So take note of it 197 00:12:18,830 --> 00:12:22,830 The second type is understanding the duty in reality 198 00:12:22,830 --> 00:12:26,830 It is an understanding of God’s ruling that He ruled in His Book 199 00:12:26,830 --> 00:12:31,830 Or on the tongue of His Messenger, may God bless him and grant him peace, in this reality 200 00:12:31,830 --> 00:12:34,830 Then apply one to the other 201 00:12:34,830 --> 00:12:38,860 Therefore, it is necessary for the correct understanding to be complete 202 00:12:38,860 --> 00:12:40,860 Understanding contemporary reality 203 00:12:40,860 --> 00:12:43,860 And clearing the path of criminals 204 00:12:43,860 --> 00:12:46,860 Otherwise, there will be a misunderstanding 205 00:12:46,860 --> 00:12:49,860 For not achieving the goal and knowing the conditions 206 00:12:50,860 --> 00:12:53,860 Another serious obstacle remains 207 00:12:53,860 --> 00:12:56,860 It prevents the servant from applying the correct understanding 208 00:12:56,860 --> 00:13:01,860 That is, passion and giving priority to this world over the hereafter 209 00:13:01,860 --> 00:13:04,860 The understanding may be legitimate and correct 210 00:13:04,860 --> 00:13:07,860 And in accordance with the concepts of Sunnis 211 00:13:07,860 --> 00:13:09,860 With jurisprudence in reality 212 00:13:09,860 --> 00:13:12,860 But because of desire or fear 213 00:13:12,860 --> 00:13:16,860 The servant intentionally abandons this correct understanding 214 00:13:16,860 --> 00:13:19,860 It presents misconceptions 215 00:13:19,860 --> 00:13:21,860 Or deviant applications 216 00:13:21,860 --> 00:13:25,990 We ask God for safety and steadfastness in the truth 217 00:13:25,990 --> 00:13:28,990 From the above, the reasons can be summarized 218 00:13:28,990 --> 00:13:33,019 The letters of the concepts and their differences are as follows 219 00:13:33,019 --> 00:13:37,019 First, disbelief or polytheism in God Almighty 220 00:13:37,019 --> 00:13:40,019 This causes total deviations 221 00:13:40,019 --> 00:13:44,019 In concepts, scales, judgments and positions 222 00:13:44,019 --> 00:13:47,019 Because its owner is cut off from God Almighty 223 00:13:47,019 --> 00:13:50,019 His lordship and divinity 224 00:13:50,019 --> 00:13:52,019 And His names and attributes 225 00:13:52,019 --> 00:13:56,019 Cut off from the Last Day and true faith in it 226 00:13:56,019 --> 00:13:58,019 And join these 227 00:13:58,019 --> 00:14:02,019 The people of infidel innovations that expel one from the religion 228 00:14:02,019 --> 00:14:06,250 Secondly, the non-blasphemous heresy 229 00:14:06,250 --> 00:14:09,250 This causes partial deviations 230 00:14:09,250 --> 00:14:12,250 Reflect on some concepts in belief 231 00:14:12,250 --> 00:14:15,250 Or worship or behavior 232 00:14:15,250 --> 00:14:18,250 Even if its owners are from the people of the Qiblah 233 00:14:18,250 --> 00:14:20,409 They have rights and wrongs 234 00:14:20,409 --> 00:14:25,409 Thirdly, ignorance of reality and the path of criminals 235 00:14:25,409 --> 00:14:29,409 This is even if those who are characterized by it are Sunnis 236 00:14:29,409 --> 00:14:33,409 However, their ignorance is reflected in some mistakes 237 00:14:33,409 --> 00:14:36,409 And deviations in some concepts 238 00:14:36,409 --> 00:14:39,500 Due to a defect in downloading the provisions 239 00:14:40,500 --> 00:14:42,500 Love and love of the world 240 00:14:42,500 --> 00:14:45,500 This causes the correct understanding to be neglected 241 00:14:45,500 --> 00:14:49,500 Or deviation in its application intentionally and accidentally 242 00:14:49,500 --> 00:14:52,730 After knowing and establishing it 243 00:14:52,730 --> 00:14:54,730 For all of the above 244 00:14:54,730 --> 00:14:58,730 It becomes clear to us the utmost importance of correcting concepts 245 00:14:58,730 --> 00:15:01,730 Warning of the danger of tampering with it 246 00:15:01,730 --> 00:15:05,730 And turning away from divine sources for correct understanding 247 00:15:05,730 --> 00:15:09,730 To the concepts of the people of disbelief, hypocrisy, heresies and desires 248 00:15:09,730 --> 00:15:11,730 Instead 249 00:15:11,730 --> 00:15:14,730 And you receive it out of ignorance or out of spite 250 00:15:14,730 --> 00:15:18,759 Therefore, it is one of the most obligatory duties for scholars and preachers 251 00:15:18,759 --> 00:15:21,759 Who realized this danger 252 00:15:21,759 --> 00:15:24,759 To come to the rescue of the nation, God willing 253 00:15:24,759 --> 00:15:27,759 From the darkness of distorted concepts 254 00:15:27,759 --> 00:15:31,759 To the light of divine Quranic concepts 255 00:15:31,759 --> 00:15:35,759 And to convey these pure concepts to people 256 00:15:35,759 --> 00:15:39,759 It shows the flaw of pre-Islamic concepts and their deviation 257 00:15:39,759 --> 00:15:43,759 They respond to the suspicions used by the misinformed 258 00:15:43,759 --> 00:15:46,820 To confuse people with it 259 00:15:46,820 --> 00:15:50,820 For this reason, your brothers among the students of knowledge rose 260 00:15:50,820 --> 00:15:53,820 Those who care about this matter and worry them 261 00:15:53,820 --> 00:15:56,820 They did their best to come up with a summary 262 00:15:56,820 --> 00:15:59,820 For pure Islamic concepts 263 00:15:59,820 --> 00:16:02,820 According to the Sunni approach 264 00:16:02,820 --> 00:16:05,820 As indicated by the texts of the Qur’an and Sunnah 265 00:16:05,820 --> 00:16:10,820 With exposure to different, deviant, and misconceptions 266 00:16:10,820 --> 00:16:14,820 And refute it and respond to it to show its corruption 267 00:16:14,820 --> 00:16:17,820 He was one of the references on that 268 00:16:17,820 --> 00:16:20,820 Books interested in correcting concepts 269 00:16:20,820 --> 00:16:23,820 And a statement of the legal rules that govern it 270 00:16:23,820 --> 00:16:26,820 Like the books of Sheikh Al-Islam Ibn Taymiyyah 271 00:16:26,820 --> 00:16:28,820 And his student Ibn al-Qayyim 272 00:16:28,820 --> 00:16:32,820 And the interpretation of Al-Saadi, may God have mercy on them all 273 00:16:32,820 --> 00:16:36,820 And some contemporary books concerned with this matter 274 00:16:36,820 --> 00:16:41,860 Its approach and the integrity of the doctrine of its authors are documented 275 00:16:41,860 --> 00:16:45,860 But because of the brevity and disposition of the wording 276 00:16:45,860 --> 00:16:47,860 It is the majority of this work 277 00:16:47,860 --> 00:16:50,860 We have not resolved these references 278 00:16:50,860 --> 00:16:52,860 Except in a few places 279 00:16:52,860 --> 00:16:55,860 We tried to summarize each concept 280 00:16:55,860 --> 00:16:58,860 So that it is in three or four lines 281 00:16:58,860 --> 00:17:02,860 Or does not exceed half a page in most cases 282 00:17:02,860 --> 00:17:05,859 Except in a few concepts 283 00:17:05,859 --> 00:17:08,859 Which we may have to explain in detail 284 00:17:08,859 --> 00:17:13,859 Which may extend the concept to a full page or more 285 00:17:13,859 --> 00:17:18,140 The number of concepts in this clip has reached 286 00:17:18,140 --> 00:17:21,140 One thousand two hundred and fifty concepts 287 00:17:21,140 --> 00:17:24,140 Distributed into thirteen chapters 288 00:17:25,140 --> 00:17:28,140 And give the concepts a general, sequential number 289 00:17:28,140 --> 00:17:31,140 From beginning to end 290 00:17:31,140 --> 00:17:36,140 And another number for each chapter or comprehensive title 291 00:17:36,140 --> 00:17:40,140 The sections of this clip are as follows 292 00:17:40,140 --> 00:17:42,140 Concepts in faith 293 00:17:42,140 --> 00:17:44,140 Concepts in worship 294 00:17:44,140 --> 00:17:47,140 Concepts in science and jurisprudence 295 00:17:47,140 --> 00:17:50,140 Concepts in the workings of hearts and their diseases 296 00:17:50,140 --> 00:17:54,140 Concepts of asceticism, piety, and behavior toward God 297 00:17:54,140 --> 00:17:57,140 Concepts in morals and ethics 298 00:17:57,140 --> 00:18:00,140 Concepts in education and family 299 00:18:00,140 --> 00:18:02,140 Concepts in advocacy 300 00:18:02,140 --> 00:18:04,140 Concepts in jihad 301 00:18:04,140 --> 00:18:07,140 Concepts in divine laws 302 00:18:07,140 --> 00:18:09,140 Concepts in temptation 303 00:18:09,140 --> 00:18:11,140 Concepts in politics 304 00:18:11,140 --> 00:18:15,140 Concepts in Islamic culture 305 00:18:15,140 --> 00:18:21,430 Finally, we do not claim to have understood all the concepts 306 00:18:21,430 --> 00:18:24,430 But we did our best 307 00:18:24,430 --> 00:18:28,430 We focused on what we believe are essential concepts 308 00:18:28,430 --> 00:18:31,430 Or absent or incorrect 309 00:18:31,430 --> 00:18:36,430 Perhaps God will bring someone who will complete the deficiency and fill the defect 310 00:18:36,430 --> 00:18:41,430 We ask Him Almighty for sincerity in word and deed 311 00:18:41,430 --> 00:18:44,430 Praise be to God, Lord of the worlds 312 00:18:46,170 --> 00:18:49,170 Summary of Sunni concepts