WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:16.760 Types of men in the hadith of Umm Zara’ 00:00:16.760 --> 00:00:19.760 My husband is a high-ranking man 00:00:19.760 --> 00:00:27.899 If the eighth woman was generous in praising her husband with eloquent words 00:00:27.899 --> 00:00:34.899 The ninth woman began praising her husband with eloquent words as well 00:00:34.899 --> 00:00:44.899 She said, “My husband is tall, has long hair, has great ashes, and the house is close to the club.” 00:00:44.899 --> 00:00:49.030 She described him with four beautiful qualities in a man 00:00:49.030 --> 00:00:57.100 The first is that he is of high lineage, and she expressed this by saying, “He is of high rank.” 00:00:58.189 --> 00:01:04.189 Abu Ubaid Al-Harawi, may God have mercy on him, said: She describes him as honorable and virtuous 00:01:04.189 --> 00:01:12.189 The teeth of lightning and the teeth of plants are shortened, and the teeth of honor are extended 00:01:12.189 --> 00:01:20.189 The origin of the pillar is the pillar of the house, and its plural is the pillars, which are the sticks with which houses are baptized 00:01:20.189 --> 00:01:26.189 Rather, this is a proverb that means that his house is high among his people 00:01:26.189 --> 00:01:36.450 Judge Iyad, may God have mercy on him, said that her statement was high-profile and described him as honorable in his lineage and eminent among his people. 00:01:36.450 --> 00:01:44.450 The moral elevation of a house is borrowed from the visible elevation of a baptism from the visible house of a dwelling 00:01:44.450 --> 00:01:50.219 Arabs are usually proud of their high lineage 00:01:50.219 --> 00:01:57.219 A woman is proud of the women around her that her husband has a high lineage 00:01:57.219 --> 00:02:04.219 The benefit of a high lineage is that it prevents its owner from being foolish in matters and morals 00:02:04.219 --> 00:02:10.219 He of high lineage rises above the actions of the ignorant and foolish 00:02:10.219 --> 00:02:14.219 Society accepts only the best qualities from him 00:02:14.219 --> 00:02:20.219 If he violated it, people would criticize him and he would become a disgrace to the worlds 00:02:20.219 --> 00:02:26.250 This is what prevented Abu Sufyan from lying to the Prophet, may God bless him and grant him peace 00:02:26.250 --> 00:02:32.280 On the authority of Abdullah bin Abbas that Abu Sufyan bin Harb told him 00:02:32.280 --> 00:02:38.280 Raql was sent to him with a group of Quraysh, who were merchants in the Levant 00:02:38.280 --> 00:02:42.280 During the period that the Messenger of God, may God bless him and grant him peace 00:02:42.280 --> 00:02:46.280 Abu Sufyan and the infidels of Quraysh lived there 00:02:46.280 --> 00:02:51.280 They brought him and they were with Elijah, so he called them to his council 00:02:51.280 --> 00:02:56.280 The great Romans surrounded him, then he summoned them and called for his interpreter 00:02:56.280 --> 00:03:03.310 He said: Which of you is closer in lineage to this man who claims to be a prophet? 00:03:03.310 --> 00:03:09.310 Abu Sufyan said, “I said, ‘I am the closest of them in lineage.’” 00:03:09.310 --> 00:03:16.310 He said, "Bring him closer to me and bring his companions closer and put them at his back." 00:03:16.310 --> 00:03:22.310 Then he said to his interpreter, “Tell them that I am asking about this man.” 00:03:22.310 --> 00:03:31.310 If he tells me a lie, then they lie to him. By God, if it were not for the shame that they would lie about me, I would have lied about him 00:03:31.310 --> 00:03:39.539 Narrated by Al-Bukhari. People of lineage are keen to maintain their reputation among the people 00:03:39.539 --> 00:03:46.699 So they look away from the ugly things, and there is another meaning in describing him as being high among his people 00:03:46.699 --> 00:03:53.699 Judge Iyad, may God have mercy on him, said about him, and perhaps you want to support the house 00:03:53.699 --> 00:04:00.699 The meaning is that his supervision raised him to a high position for guests to visit 00:04:00.699 --> 00:04:10.590 This is a sign of generosity, as it says that his house is prominent to people and not hidden among houses 00:04:10.590 --> 00:04:14.590 Guests can access it easily 00:04:14.590 --> 00:04:22.850 The second is the beauty of stature, and she expressed this by saying: Tawil al-Najjad 00:04:22.850 --> 00:04:29.009 Abu Ubaid Al-Harawi, may God have mercy on him, said that he was described as having an extended stature 00:04:29.009 --> 00:04:36.009 Najjad is a sword strap, so it needs as much length as that 00:04:36.009 --> 00:04:40.009 This is what poets praise, said the poet 00:04:40.009 --> 00:04:48.009 His robes were shortened for him, so they became shorter, and he was careful of their strength, so he made them longer 00:04:48.009 --> 00:04:57.170 Judge Ayyad, may God have mercy on him, said that he was described as perfect in his appearance and of great stature in his build 00:04:57.170 --> 00:05:07.170 She presented this by saying, “Tall Al-Najjad,” because a tall person needs to lengthen his long necks 00:05:07.170 --> 00:05:15.939 She praises her husband in a way that indicates the beauty of his image to her, which is what a woman usually desires 00:05:15.939 --> 00:05:23.000 It is a woman's nature that she does not want her husband to be shorter than her 00:05:23.000 --> 00:05:31.000 Because if she walks with him, she feels like he is one of her children, or so the person looking at her imagines 00:05:31.000 --> 00:05:39.000 This feeling hurts her and makes her feel strong and safe while she is with him because of his shortness 00:05:39.000 --> 00:05:49.290 A woman may live in confusion if she is approached by a suitor who has beautiful characteristics but is short 00:05:49.290 --> 00:05:58.480 He may be seen with beautiful characteristics due to his short stature and his moderate stature as evidence of strength 00:05:58.480 --> 00:06:08.480 It indicates his strength by the fact that the tips of his sword are as long as him, to make it easier for him to use his sword when he needs it 00:06:08.480 --> 00:06:16.740 The third is generosity and generosity, and she expressed this by saying, “Ashes are great.” 00:06:16.740 --> 00:06:26.800 Abu Ubaid Al-Harawi, may God have mercy on him, said: You describe him as a generous and generous person with camel meat and other meats 00:06:26.800 --> 00:06:35.800 If he does that, his fire will grow larger and its fuel will increase, so the amount of ash will be as great as that 00:06:35.800 --> 00:06:44.800 Judge Iyad, may God have mercy on him, said, “Then she described him as generous in his character and generous with his hand.” 00:06:44.800 --> 00:06:53.800 She refrained from that by saying, “The ashes are great,” and that is because he who has many guests and sacrifices for them 00:06:53.800 --> 00:06:59.800 By roasting and cooking their food, his fire increased and his ashes increased 00:07:00.800 --> 00:07:12.600 This is a generous husband, and whoever honors his guests also honors his family, and she praised him for saying that he is generous and that his guests are many 00:07:12.600 --> 00:07:19.600 With these words, she refers to her love for having many guests and her lack of boredom 00:07:19.600 --> 00:07:28.600 It must be of service to these guests, despite their large number, in what it does, provides, and contributes to 00:07:28.600 --> 00:07:39.600 Only one who has a noble nature and loves guests will accept this, never gets tired of serving them, and does not prevent her husband from receiving them 00:07:39.600 --> 00:07:49.019 The fourth is its closeness to people, and she expressed this by saying that the house is close to the club 00:07:49.019 --> 00:07:58.139 Abu Ubaid Al-Harawi, may God have mercy on him, said that it means that he descends among people so that they know his location 00:07:58.139 --> 00:08:07.139 Then the guests come to him, but he is not excluded from them and hides himself to escape from the calamities and guests descending on him 00:08:07.139 --> 00:08:21.430 Judge Iyad, may God have mercy on him, said, “What you mean by this is that he resides between the people’s presence, the community of the neighborhood, the destination of the visitors, and the one seeking hospitality, so that his hospitality may be abundant.” 00:08:21.430 --> 00:08:32.429 He does not hide in the outskirts of clothes and in the depths of houses, and he does not stay away from the borders of the incoming area, as an escape from the one who seeks it and a refuge from the one who seeks it. 00:08:32.429 --> 00:08:39.429 Because they are not guided to its place, and they ignore its place, so they come across a curse 00:08:39.429 --> 00:08:48.580 This is a great characteristic that indicates a love of generosity, serving people, providing relief to those in distress, and supporting the oppressed 00:08:48.580 --> 00:08:57.580 Because if a man is close to the people, he opens the door of his gathering for them, making it easy for people to reach him 00:08:57.580 --> 00:09:04.580 Every person who has a need that he is unable to fulfill comes to him and asks him for help with it 00:09:04.580 --> 00:09:16.710 People only turn to those who open their hearts to them, who listen to them, make them happy, and fulfill whatever needs they need. 00:09:16.710 --> 00:09:24.840 A man whose good qualities are expected to have the most beautiful impact on his family 00:09:24.840 --> 00:09:33.899 The woman is lucky to have such a husband and this blessing, so she should thank God for what He has bestowed upon her 00:09:33.899 --> 00:09:37.899 She will help her husband to do good 00:09:37.899 --> 00:09:49.029 How, O noble man, do you have these beautiful qualities, and do you have room for people so that you can hear from them what is going on in their chests? 00:09:49.029 --> 00:09:54.059 I ask God to help us to have beautiful qualities 00:09:54.059 --> 00:10:02.539 We will continue in an upcoming meeting, God willing, and praise be to God, Lord of the Worlds