WEBVTT

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Summary of Sunni concepts

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Meaning of worship

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Worship is the purpose of creating accountable people

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God Almighty said

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I did not create the jinn and mankind except to worship Me

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This requires that their entire lives be for God and by God

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As God Almighty said

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Say: My prayer, my rituals, my living, and my death belong to God, Lord of the Worlds

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There are no works for this world that are separate from the afterlife

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Other deeds for the afterlife are performed in other than this worldly life

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Rather, it is one path, the beginning of which is in this world and the end in the afterlife

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Whoever worships God alone in this path in all his deeds

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In the afterlife, he reached heaven and had a good outcome

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Whoever violates worship and abandons it on the way

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His path took him to hell, God forbid

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Therefore, worship was defined in terms of what is worshiped with

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It is a comprehensive name for everything that God loves and is pleased with

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Of words and deeds, both apparent and hidden

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Worship was also defined in terms of the state of the worshiper

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It is the perfection of love and reverence for God Almighty

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With complete humility and submission to Him, Glory be to Him

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If you love Him and do not submit to Him, Glory be to Him

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I am not a worshiper of him

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Likewise, if you submit to Him without love

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You are not a worshiper of Him until you are a submissive lover

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Giving the name “worship” to devotional rituals

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Giving the name “worship” to various rituals

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Of prayer, zakat, fasting and Hajj

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It is because of its special meaning

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Because those are devotional rituals

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It is the greatest type of worship

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Along with pronouncing the Shahada, they are the pillars of Islam

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Also, worship is released in another sense

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Special prayer

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Because it is its core and most important goals

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As mentioned in the hadith

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Supplication is worship

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Narrated by Abu Dawud, Al-Tirmidhi, and Ibn Majah

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The jurisprudence books are divided into the worship section and the transactions section

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It is a school terminological division

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Its purpose is to make knowledge easier for its students

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It is divided into academic stages

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The harm of limiting the meaning of worship to devotional rituals

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Who restricts the meaning of worship to devotional rituals only?

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He will inevitably fail in his obedience to his Lord, Glory be to Him

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And if you tell him that this contradicts your servitude to God

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He will answer you that he has performed his duties of worship and prayer

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He is currently managing his life and livelihood

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It is as if he did not hear or understand the aforementioned words of God Almighty

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Say: My prayer, my rituals, my living, and my death belong to God, Lord of the Worlds

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It will also entail limiting the meaning of worship to devotional rituals only

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Flaws and negligence in performing these same rituals

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And what is hoped for from its fruits?

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Prayer will become mechanical movements devoid of reverence

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It does not prohibit indecency and evil

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Rather, he who is busy thinking about managing his life

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Because he did not understand that humility, which is a heartfelt act of worship

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And abandoning immorality and evil is part of worship

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Fasting will become abstinence from food and drink

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He becomes sluggish after that because his stomach is full

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He allegedly entertained himself during and after his fast

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By watching fawazir and low-key series

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He looks at what God has forbidden

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His fasting will not achieve the piety desired from him

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He will pay zakat on his money

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Then he doesn't care after that

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His trade and money are usury and forbidden transactions

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Because he did not understand that abandoning that is part of worship

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Which means that his entire life should be for God

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And according to what God Almighty wants

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Likewise, limiting the meaning of worship to devotional rituals

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It is the door through which secularists and their ilk enter

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In making worship a special relationship only between the servant and his Lord

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It has nothing to do with other matters of life

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From economics and politics

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Women and family affairs

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And transactions between people

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Diligence in devotional rituals and sincerity in them

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Diligence in devotional rituals with honesty and sincerity

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It helps complete worship in its comprehensive sense

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That one's entire life be for God

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Devotional rituals are not isolated

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About social or moral behavior in life

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Rather, the connection between them is close

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It is one's increase in the path of comprehensive worship

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God Almighty after commanding the wives of the Prophet, may God bless him and grant him peace

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By decision at home

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He forbade them from showing off during the pre-Islamic period

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These are social behavioral matters

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He ordered them to perform prayers and pay zakat

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This indicates the role of devotional rituals

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In assisting in the performance of behavioral and moral orders

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And his connection to it

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God Almighty said

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And stay in your homes and do not display yourself as you did in the pre-Islamic era

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We established prayer and paid zakat

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We obeyed God and His Messenger

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Prayer prevents indecency and evil

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God Almighty said

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And pray

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Prayer forbids indecency and evil

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Worshiping the call to God

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It helps her to pray the night and recite the Book of God

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God Almighty said

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Oh, you darling!

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Stay up all night except for a little while

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Half of it or a little less

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Or add to it and recite the Qur’an in a resonant manner

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We will give you a heavy word

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So the preparation was for the heavy statement and the assignment of the call

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It is praying at night and reciting the Qur’an

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Worship and caliphate on earth

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Caliphate on earth and rebuilding it as God intended

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Worship to God

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The ruling, analysis, and prohibition must be for God Almighty alone

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This is why Adi bin Hatim’s understanding, may God be pleased with him, fell short of this meaning

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He was a Christian before his conversion to Islam

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He was amazed at what God Almighty said

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They took their rabbis and monks as lords instead of God

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He said, O Messenger of God

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They were not worshiping them

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He, may God bless him and grant him peace, said

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Yes

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But they make lawful for them what God has forbidden, so they make it lawful

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They prohibit for them what God has permitted, so they prohibit it

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This is their worship

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Narrated by Al-Tirmidhi and authenticated by Al-Albani

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Leaving servitude to God is servitude to others

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Whoever abandons his servitude to God Almighty

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He inevitably fell into slavery to others

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From an idol demon

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Or the desire of the soul or the desire for money

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And so on

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God Almighty said about worshiping Satan

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Did I not entrust you, O sons of Adam?

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Do not worship Satan

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He is your clear enemy

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And I worshiped Me

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This is a straight path

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God Almighty said about polytheism and worshiping others

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Of idols and alleged gods

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And they took gods other than Him

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They do not create anything while they are created

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They do not have the power to harm or benefit themselves

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They do not have death, life, or resurrection

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God Almighty said about worshiping desires

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Have you seen the one who takes his own desires as his god?

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Will you be his representative?

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He, may God bless him and grant him peace, said

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Unhappy Abdul Dinar

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Unhappy Abdul Dirham

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Unhappy Abdel Khamisa

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Unhappy Abdel-Khamila

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Unhappy and relapsed

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If it is shaky, you will not be upset

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Narrated by Al-Bukhari

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Servitude to God Almighty and Honor

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Servitude to God Almighty and Honor

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Glory and honor

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Everyone who brought it deserves it

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Completely and completely

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Therefore, he described the most sincere worshipers

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And I honor them with God Almighty

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The Messenger of God, may God bless him and grant him peace

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This description of him was in the highest and most refined positions

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The shrine of the night journey

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God Almighty said

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Glory be to Him who captured His servant

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At night from the Sacred Mosque to Al-Aqsa Mosque around which we have blessed

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It was also described in the context of revelation

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Blessed is He who sent down the Criterion to His servant, so that he may be a warner to the worlds

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Conditions for accepting worship

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One of the conditions of worship

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Sincerity and follow-up

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Sincerity

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Worship must be sincere to God alone

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As God Almighty said

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They were commanded only to worship God, sincerely in religion and upright with Him

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And follow up

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The work must be in accordance with the Sunnah

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As he, may God bless him and grant him peace, said

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Whoever does something that is not according to our command, it will be rejected

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Narrated by Al-Bukhari and Muslim

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Whoever differs in sincerity of worship falls into polytheism

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It is of two types that are the greatest opposite to monotheism

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And smaller things like hypocrisy and reputation

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Whoever violates the Sunnah in his worship falls into innovation

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Sincerity and follow-up are combined in the words of God Almighty

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Whoever hopes to meet his Lord, let him do good deeds

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He does not associate anyone with the worship of his Lord

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So he said, “Let him do good deeds.”

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Anything that agrees with the Sunnah is not innovated

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And he said: And he does not associate anyone with the worship of his Lord

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That is, he makes his worship sincere to God Almighty

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God must be singled out for worship

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The Messenger, may God bless him and grant him peace, was singled out for follow-up

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There is another condition that is essential for acceptance of worship

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It is to be a monotheist, not polytheist to God

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Some Sufis claim that this is true

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That worship falls from the saints of God

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Those who achieve the degree of certainty in their claim

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They take this from a straight understanding of what God Almighty says

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And worship your Lord until certainty comes to you

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Although the certainty here is death

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This is unanimously agreed upon by commentators

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It is as in the words of God Almighty, a story about the words of the infidels

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We used to lie about the Day of Judgment

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Until certainty came

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Is there anyone more certain in his faith than the Messenger of God, may God bless him and grant him peace?

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He continued to worship God until he passed away

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He went out to the Companions while he was dying while they were praying

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He prayed with them

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The servant does not stop serving God

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As long as he is in the assignment house

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God has two servitudes over creation

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Public and private

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It is general slavery

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It is the slavery of oppression and kingship

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This is a choice for anyone

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Everything belongs to God and is under His will

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It is concerned with the words of God Almighty

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Everyone in the heavens and the earth

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Except that the Most Merciful comes as a servant

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And the Almighty said

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And from God it hurts

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And God wants injustice to His servants

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And the Almighty said

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God has judged among the servants

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In addition to other verses that are useful

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All creation are slaves of the Lordship of God Almighty

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It is slavery for which they are not rewarded

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No one departs from it

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As for private slavery

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It is the slavery of the people of His love and obedience

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It is concerned with the words of God Almighty

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O servants, there is no fear for you today

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Nor do you grieve

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And the Almighty said

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And the servants of the Most Gracious who walk on earth are humble

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And if the ignorant people address them

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They said hello

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And the Almighty said

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My servants, you have no authority over them

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And other verses

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The people of this slavery are the divine servants of God Almighty

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And they rent it

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All creation are slaves of the lordship of God Almighty

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The people who obey him and test him are the servants of his divinity

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Differentiation between worship

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The basis for differentiating between acts of worship

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It is what arises in the heart of the servant during worship

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Of sincerity, love, fear and hope

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And work to please the Lord at all times

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According to the requirements of that time and its function

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The best acts of worship are during jihad

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It is jihad

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Even if it leads to abandoning the rituals of night prayer and daytime fasting

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And so on

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The best worship is when the guest is present

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He is doing his right

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Even if that distracts from the desirable roses

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The best of them is during magic

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Ask forgiveness

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As God Almighty said

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And at dawn they ask for forgiveness

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And so on

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Every time and situation has its own worship and function

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There is also differentiation in worship and good deeds

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It is also governed by the following rules

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Firstly

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The obligatory duties take precedence over the voluntary ones

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Better than it in the sight of God Almighty

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As in the Holy Hadith

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My servant does not draw near to Me with anything more beloved to Me than what I brought him close to

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My servant continues to draw near to Me with voluntary acts of worship until I love him

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Narrated by Al-Bukhari

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The obligations are an introduction

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The voluntary prayers are complementary

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Secondly

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A permanent little is better than an intermittent lot

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As he, may God bless him and grant him peace, said

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And the most beloved deeds to God Almighty

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I will last it even if it is small

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Narrated by Al-Bukhari and Muslim

00:17:19.230 --> 00:17:23.869
Strength and diligence in worship

00:17:23.869 --> 00:17:25.869
God Almighty said

00:17:25.869 --> 00:17:28.869
And remember our servant David, the One with the Hands

00:17:28.869 --> 00:17:30.869
It's Owab

00:17:30.869 --> 00:17:33.869
That is, the one who has the power to obey and worship

00:17:33.869 --> 00:17:35.869
He is receptive

00:17:35.869 --> 00:17:40.869
That is, a lot of repentance, return to God, and supplication to Him

00:17:40.869 --> 00:17:45.869
This requires that one strive to obtain the reasons for the power of worship

00:17:45.869 --> 00:17:50.869
And not to rely on breakage and unemployment that undermine this strength

00:17:50.869 --> 00:17:53.869
Self-weakening

00:17:53.869 --> 00:17:58.019
He hates worship and is lazy in performing it

00:17:58.019 --> 00:18:01.019
One of the characteristics of hypocrites

00:18:01.019 --> 00:18:04.859
May God condemn the hypocrites, the greatest hypocrisy

00:18:04.859 --> 00:18:06.859
The ultimate disparagement

00:18:06.859 --> 00:18:08.859
And prove their disbelief

00:18:08.859 --> 00:18:10.859
God Almighty said

00:18:10.859 --> 00:18:13.859
What prevented them from accepting their expenses?

00:18:13.859 --> 00:18:17.859
However, they disbelieved in God and His Messenger

00:18:17.859 --> 00:18:21.859
They do not come to prayer unless they are lazy

00:18:21.859 --> 00:18:25.859
They do not spend unless they are unwilling

00:18:25.859 --> 00:18:29.920
The verse also described hypocrites as being lazy in prayer

00:18:29.920 --> 00:18:32.920
He hates spending for the sake of God

00:18:32.920 --> 00:18:35.920
It made sense of it

00:18:35.920 --> 00:18:38.920
However, the servant must perform the prayer

00:18:38.920 --> 00:18:41.920
He is active in heart and body

00:18:41.920 --> 00:18:44.920
And not to spend for the sake of God

00:18:44.920 --> 00:18:47.920
Unless he is happy with his expense

00:18:47.920 --> 00:18:51.920
He hopes that this will be preserved and rewarded from God alone

00:18:51.920 --> 00:18:56.920
He does not resemble hypocrites in their laziness and hatred of worship

00:18:59.329 --> 00:19:03.329
The effort of unbelievers to worship and supplicate to other than God

00:19:03.329 --> 00:19:06.329
It does nothing for them

00:19:06.329 --> 00:19:11.190
No matter how hard the unbelievers work in worshiping and praying to their gods

00:19:11.190 --> 00:19:15.190
This will avail them nothing before God

00:19:15.190 --> 00:19:17.220
God Almighty said

00:19:17.220 --> 00:19:20.220
He has the right call

00:19:20.220 --> 00:19:25.220
And those who call upon other than Him will not be answered with anything

00:19:25.220 --> 00:19:31.220
Except as one who throws his hands into the water to reach his mouth, but he does not reach it

00:19:31.220 --> 00:19:36.289
The supplication of the unbelievers is nothing but misguidance

00:19:36.289 --> 00:19:40.289
Let no one be deceived by the diligence of the infidels in their worship

00:19:40.289 --> 00:19:43.289
And they don't get better with it

00:19:43.289 --> 00:19:47.289
This does not benefit the truth at all

00:19:50.410 --> 00:19:54.619
Ihsan deals with two main things

00:19:54.619 --> 00:19:57.619
One of them is kindness in worship

00:19:57.619 --> 00:20:00.619
It is the highest level of worship

00:20:00.619 --> 00:20:02.619
As he, may God bless him and grant him peace, said

00:20:02.619 --> 00:20:06.619
When Gabriel, peace be upon him, asked him about charity

00:20:06.619 --> 00:20:09.619
To worship God as if you see Him

00:20:09.619 --> 00:20:13.619
If you don't see him, he sees you

00:20:13.619 --> 00:20:15.660
Agreed

00:20:15.660 --> 00:20:20.660
He asked him this after asking him about Islam and faith

00:20:20.660 --> 00:20:23.750
The second is kindness to creation

00:20:23.750 --> 00:20:26.750
And from it is the saying of God Almighty

00:20:26.750 --> 00:20:31.750
Those who spend in good times and bad

00:20:31.750 --> 00:20:35.750
And those who suppress anger and pardon people

00:20:35.750 --> 00:20:38.750
And God loves the doers of good

00:20:38.750 --> 00:20:42.819
The perfection of benevolence is in doing both things

00:20:42.819 --> 00:20:45.819
Ihsan in worshiping the Creator

00:20:45.819 --> 00:20:48.819
And kindness in dealing with people

00:20:48.819 --> 00:20:52.819
The two matters are combined in the words of God Almighty

00:20:52.819 --> 00:20:55.819
And do not cause corruption in the land after it has been restored

00:20:55.819 --> 00:20:58.819
And call upon Him in fear and hope

00:20:58.819 --> 00:21:02.819
God's mercy is close to those who do good

00:21:02.819 --> 00:21:05.819
Where the Almighty’s saying indicates

00:21:05.819 --> 00:21:08.819
And do not cause corruption in the land after it has been restored

00:21:08.819 --> 00:21:11.819
On kindness in dealing with people

00:21:11.819 --> 00:21:13.819
This is indicated by the Almighty’s saying

00:21:13.819 --> 00:21:16.819
And call upon Him in fear and hope

00:21:16.819 --> 00:21:19.819
On goodness in worshiping God Almighty

00:21:20.819 --> 00:21:23.819
Then the verse was arranged to bring about both matters

00:21:23.819 --> 00:21:26.819
Obtaining the mercy of God Almighty

00:21:26.819 --> 00:21:30.819
God's mercy is close to those who do good

00:21:30.819 --> 00:21:33.819
The more charitable the servant is

00:21:33.819 --> 00:21:37.819
He was closer to the mercy of God Almighty

00:21:37.819 --> 00:21:40.819
This is an encouragement to do good

00:21:40.819 --> 00:21:42.819
What is not hidden

00:21:42.819 --> 00:21:48.380
Secret worship

00:21:48.380 --> 00:21:50.380
Worship God in secret

00:21:50.380 --> 00:21:54.380
One of the most confirmed signs of sincerity and good secrets

00:21:54.380 --> 00:21:57.380
The predecessors, may God have mercy on them

00:21:57.380 --> 00:22:01.380
They are keen to hide the benefit of their deeds other than the obligatory ones

00:22:01.380 --> 00:22:04.380
God Almighty said

00:22:04.380 --> 00:22:07.380
I pray to your Lord humbly and secretly

00:22:07.380 --> 00:22:10.380
He does not like aggressors

00:22:10.380 --> 00:22:13.380
He, may God bless him and grant him peace, said

00:22:13.380 --> 00:22:18.380
God loves the pious, rich, and hidden servant

00:22:18.380 --> 00:22:20.380
Narrated by Muslim

00:22:20.380 --> 00:22:23.380
Al-Zubayr bin Al-Awwam, may God be pleased with him, said

00:22:23.380 --> 00:22:26.380
Make for yourself a hidden area of good deeds

00:22:26.380 --> 00:22:30.380
You also have a hiding place for bad deeds

00:22:30.380 --> 00:22:33.410
There are many sayings of the Salaf regarding this matter

00:22:33.410 --> 00:22:38.200
Worship is coupled with trust in God

00:22:38.200 --> 00:22:40.200
And use it

00:22:40.200 --> 00:22:45.509
Worship is often associated in revealed texts

00:22:45.509 --> 00:22:47.509
By trusting in God

00:22:47.509 --> 00:22:48.509
And use it

00:22:48.509 --> 00:22:50.509
As in the words of God Almighty

00:22:51.509 --> 00:22:54.509
You we worship and You we seek help

00:22:54.509 --> 00:22:56.509
And the Almighty said

00:22:56.509 --> 00:22:59.509
So worship Him and trust in Him

00:22:59.509 --> 00:23:00.509
And what is that?

00:23:00.509 --> 00:23:04.509
Except because the servant lacks God Almighty

00:23:04.509 --> 00:23:07.509
In terms of what is desired, the beloved and the idol

00:23:07.509 --> 00:23:12.509
And since he is the one responsible for whom help is relied upon

00:23:12.509 --> 00:23:16.509
Through worship, the divinity of God Almighty is revealed

00:23:16.509 --> 00:23:19.509
By relying on Him and seeking His help

00:23:19.509 --> 00:23:21.509
His divinity is revealed

00:23:21.509 --> 00:23:25.509
Slavery cannot be achieved except in these two ways

00:23:25.509 --> 00:23:29.670
Just as seeking God’s help in all matters is possible

00:23:29.670 --> 00:23:33.670
Whether or not it is a matter of worship itself

00:23:33.670 --> 00:23:37.670
Instead of pairing it with it in the dhikr in the verse of Al-Fatihah

00:23:37.670 --> 00:23:40.670
Seeking help from God in worship

00:23:40.670 --> 00:23:43.670
She praises a slave for her performance

00:23:43.670 --> 00:23:46.670
And protect him from wonder by worshiping him

00:23:46.670 --> 00:23:49.670
And whoever thinks that it is within his power and strength

00:23:49.670 --> 00:23:51.670
It also prevents laziness

00:23:51.670 --> 00:23:54.670
And he was negligent in doing it

00:23:54.670 --> 00:23:57.670
Whoever seeks help from God in worshiping Him

00:23:57.670 --> 00:23:59.670
May God help him

00:23:59.670 --> 00:24:01.670
Whoever neglects to seek help

00:24:01.670 --> 00:24:03.670
God entrusted it to Himself

00:24:03.670 --> 00:24:06.670
He became weak and lazy

00:24:06.829 --> 00:24:09.829
And in prioritizing worship over seeking help in remembrance

00:24:09.829 --> 00:24:12.829
In the verse of Surat Al-Fatiha

00:24:12.829 --> 00:24:14.829
Rhetorical jokes

00:24:14.829 --> 00:24:16.829
One of the most important ones

00:24:16.829 --> 00:24:20.829
Worship is the goal for which the servants were created

00:24:20.829 --> 00:24:23.829
And seeking help is a means to it

00:24:23.829 --> 00:24:29.019
The ends take precedence over the means

00:24:29.019 --> 00:24:33.019
Achieving servitude by knowing the Most Beautiful Names of God

00:24:33.019 --> 00:24:36.779
His highest qualities

00:24:36.779 --> 00:24:39.779
God Almighty did not mention His names and attributes

00:24:39.779 --> 00:24:41.779
In his noble book

00:24:41.779 --> 00:24:45.779
Let's get to know it theoretically only

00:24:45.779 --> 00:24:49.779
Rather, he mentioned it to understand its meanings and facts

00:24:49.779 --> 00:24:53.779
We reflect on its causes and requirements in the universe

00:24:53.779 --> 00:24:56.779
And its effects on the heart and limbs

00:24:56.779 --> 00:24:59.779
We pray to God Almighty with it

00:24:59.779 --> 00:25:01.779
As God Almighty said

00:25:01.779 --> 00:25:05.779
And God has the most beautiful names, so call upon Him by them

00:25:05.779 --> 00:25:09.779
And leave those who deny His names

00:25:09.779 --> 00:25:12.779
They will be rewarded for what they did

00:25:12.779 --> 00:25:14.779
This is knowledge and this prayer

00:25:14.779 --> 00:25:19.779
They are what most fulfills a person’s servitude to God Almighty

00:25:19.779 --> 00:25:23.779
One knows that the Lord Almighty is unique in providing benefit and harm

00:25:23.779 --> 00:25:27.779
And giving, and giving, and creation, and sustenance

00:25:27.779 --> 00:25:29.779
Revival and death

00:25:29.779 --> 00:25:34.779
All of this produces for the servant the servitude of trusting in God for our survival

00:25:34.779 --> 00:25:37.779
The requirements for this trust are clear

00:25:37.779 --> 00:25:40.779
It also produces fear of him alone

00:25:40.779 --> 00:25:41.779
And his hope is alone

00:25:41.779 --> 00:25:43.779
And love and glorify Him

00:25:43.779 --> 00:25:47.779
And so it is with all the other beautiful names of God

00:25:47.779 --> 00:25:49.779
His highest qualities

00:25:49.779 --> 00:25:53.970
Moderation in worship

00:25:53.970 --> 00:25:57.440
Worship in Islam

00:25:57.440 --> 00:26:01.440
A middle ground between people of estrangement and division

00:26:01.440 --> 00:26:03.440
And the people of extremism and monasticism

00:26:03.440 --> 00:26:06.500
Those who worship excessively

00:26:06.500 --> 00:26:08.500
The life of this world deceived them

00:26:08.500 --> 00:26:11.500
They held on to it and ran after it

00:26:11.500 --> 00:26:16.500
Their standards were all worldly materialistic

00:26:16.500 --> 00:26:19.500
Explain who these people represent

00:26:19.500 --> 00:26:22.500
The Jews whom God said about them

00:26:22.500 --> 00:26:28.500
You will find them to be the most eager for life among those who associate others with others

00:26:28.500 --> 00:26:32.500
Someone would like to live a thousand years

00:26:32.500 --> 00:26:35.539
They are keen on life

00:26:35.539 --> 00:26:37.539
So in disguise

00:26:37.539 --> 00:26:41.539
Which benefits love of life, whatever it is

00:26:41.539 --> 00:26:45.539
Even if it was an animal filled with instincts and desires

00:26:45.539 --> 00:26:51.539
That is why they deserve to be described as those who are angry at them

00:26:51.539 --> 00:26:54.539
For their refusal to comply with legitimate orders

00:26:54.539 --> 00:26:59.539
And they circumvent it for their worldly interests

00:26:59.539 --> 00:27:01.539
And the gallons in worship

00:27:01.539 --> 00:27:05.539
Their extremism pushed them to prohibit what God permitted

00:27:05.539 --> 00:27:07.539
And the innovation of monasticism

00:27:07.539 --> 00:27:10.539
Like the Christian monks and their servants

00:27:10.539 --> 00:27:15.539
Those who have deprived themselves of marriage and good things as a means of livelihood

00:27:15.539 --> 00:27:19.539
They saw this as an abomination caused by Satan

00:27:19.539 --> 00:27:22.539
They returned God's blessings to them

00:27:22.539 --> 00:27:25.539
They were not guided to the truth in the matter of worship

00:27:25.539 --> 00:27:28.539
They deserved to be described as lost

00:27:28.539 --> 00:27:31.599
The former are people of division and immorality

00:27:31.599 --> 00:27:35.599
The others are people of exaggeration, exaggeration, and innovation

00:27:35.599 --> 00:27:38.599
All the predecessors had warned against them

00:27:38.599 --> 00:27:42.700
The concept of moderation of worship occurs in Islam

00:27:42.700 --> 00:27:46.700
Looking at the texts of the two revelations in this regard

00:27:46.700 --> 00:27:48.700
And bring them together

00:27:48.700 --> 00:27:52.700
To work some and leave others

00:27:52.700 --> 00:27:56.700
The Prophet, may God bless him and grant him peace, said

00:27:56.700 --> 00:27:58.700
The Mujahid is the one who strives against himself

00:27:59.700 --> 00:28:02.700
He is the same one who said to the three who

00:28:02.700 --> 00:28:04.700
They asked about his worship

00:28:04.700 --> 00:28:06.700
It's like they said if it were

00:28:06.700 --> 00:28:08.700
Someone said:

00:28:08.700 --> 00:28:11.700
As for me, I never arrive at night

00:28:11.700 --> 00:28:13.700
Another said

00:28:13.700 --> 00:28:16.700
I fast all day long and do not break my fast

00:28:16.700 --> 00:28:18.700
Another said

00:28:18.700 --> 00:28:20.700
I stay away from women

00:28:20.700 --> 00:28:22.700
I will never get married

00:28:22.700 --> 00:28:25.700
He, may God bless him and grant him peace, said

00:28:25.700 --> 00:28:28.700
You are the ones who said such and such

00:28:28.700 --> 00:28:31.700
By God, I fear you

00:28:31.700 --> 00:28:33.700
And I fear him

00:28:33.700 --> 00:28:35.700
But I fast and break my fast

00:28:35.700 --> 00:28:37.700
I pray and sleep

00:28:37.700 --> 00:28:39.700
And I marry women

00:28:39.700 --> 00:28:41.700
Whoever turns away from my Sunnah

00:28:41.700 --> 00:28:43.700
It is not from me

00:28:43.700 --> 00:28:47.700
In the first text, he urged diligence in worship

00:28:47.700 --> 00:28:51.700
In the second, he forbade exaggeration in it and monasticism

00:28:51.700 --> 00:28:54.920
His approach, may God bless him and grant him peace

00:28:54.920 --> 00:28:59.920
Based on moderation and balance between rights and duties

00:28:59.920 --> 00:29:04.920
And when Salman Al-Farsi said to Abu Darda, may God be pleased with him

00:29:04.920 --> 00:29:07.920
Your Lord has a right over you

00:29:07.920 --> 00:29:09.920
And for yourself you really have to

00:29:09.920 --> 00:29:12.920
And your family has a right over you

00:29:12.920 --> 00:29:15.980
So I give everyone his right

00:29:15.980 --> 00:29:18.980
He, may God bless him and grant him peace, said

00:29:18.980 --> 00:29:21.019
Salman is right

00:29:21.019 --> 00:29:23.019
Also, may God bless him and grant him peace

00:29:23.019 --> 00:29:26.019
He permitted vows that were lawful

00:29:26.019 --> 00:29:29.019
The rejected innovator was invalidated

00:29:29.019 --> 00:29:31.019
When he saw a man standing

00:29:31.019 --> 00:29:33.019
He asked about him

00:29:33.019 --> 00:29:36.019
They said he vowed to stand and not sit

00:29:36.019 --> 00:29:39.019
He does not seek shade or speak

00:29:39.019 --> 00:29:41.019
And he fasts

00:29:41.019 --> 00:29:44.079
He once said, "Let him speak."

00:29:44.079 --> 00:29:47.079
And let him stay and sit

00:29:47.079 --> 00:29:49.079
And let him complete his fast

00:29:49.079 --> 00:29:51.210
Narrated by Al-Bukhari

00:29:51.210 --> 00:29:54.210
This is part of the moderation of worship

00:29:54.210 --> 00:29:58.230
One of the central areas of worship

00:29:58.230 --> 00:30:02.579
Moderation is evident in worship

00:30:02.579 --> 00:30:05.579
In several fields

00:30:05.579 --> 00:30:08.579
One of them first

00:30:08.579 --> 00:30:11.579
Mediating in supplication to God between loudness and silence

00:30:11.579 --> 00:30:14.579
God Almighty said

00:30:14.579 --> 00:30:17.579
Do not pray loudly or silently

00:30:17.579 --> 00:30:20.579
And you want a way in between

00:30:20.579 --> 00:30:22.740
Secondly

00:30:22.740 --> 00:30:25.740
Do not transgress in purification and supplication

00:30:25.740 --> 00:30:28.799
As he, may God bless him and grant him peace, said

00:30:28.799 --> 00:30:31.799
It will be in this nation

00:30:31.799 --> 00:30:34.799
People who transgress in purification and supplication

00:30:34.799 --> 00:30:37.799
Narrated by Ahmed and Abu Dawood

00:30:37.799 --> 00:30:40.799
It was authenticated by Ibn Hajar and Al-Albani

00:30:40.799 --> 00:30:43.799
And Shuaib Al-Arnaut

00:30:43.799 --> 00:30:47.019
And assault during purity

00:30:47.019 --> 00:30:50.019
It is by spending it and exceeding the limit

00:30:50.019 --> 00:30:53.019
Because of obsessiveness, for example

00:30:53.019 --> 00:30:56.019
And aggression in prayer

00:30:56.019 --> 00:30:59.019
It can also be done by raising the voice

00:30:59.019 --> 00:31:02.019
It can also be done by praying in an unlawful way

00:31:02.019 --> 00:31:05.019
God Almighty said

00:31:05.019 --> 00:31:08.019
I pray to your Lord humbly and secretly

00:31:08.019 --> 00:31:11.279
He does not like aggressors

00:31:11.279 --> 00:31:14.279
Third

00:31:14.279 --> 00:31:17.279
Mediation between license and determination

00:31:17.279 --> 00:31:20.279
From the legal licence

00:31:20.279 --> 00:31:23.279
He does not go with it until he comes out with it

00:31:23.279 --> 00:31:26.279
About the legal intent

00:31:26.279 --> 00:31:29.279
For example, it is legally permitted

00:31:29.279 --> 00:31:32.279
Delaying the noon prayer in extreme heat

00:31:32.279 --> 00:31:35.279
To cool it so that it is not prevented

00:31:35.279 --> 00:31:38.279
Free humility therein

00:31:38.279 --> 00:31:41.279
And the extension of this license

00:31:41.279 --> 00:31:44.279
To cool down in the afternoon and delay

00:31:44.279 --> 00:31:48.559
One of the fruits of worship

00:31:50.000 --> 00:31:53.000
Worship in its comprehensive sense bears fruit

00:31:53.000 --> 00:31:56.000
What was previously explained has great fruits for the servant

00:31:56.000 --> 00:31:59.000
The most important of them is first

00:31:59.000 --> 00:32:02.000
Attachment to God alone

00:32:02.000 --> 00:32:05.000
And lack of it and dispense with everything else

00:32:05.000 --> 00:32:08.000
And God Almighty spoke the truth when he said

00:32:08.000 --> 00:32:11.000
Isn't God sufficient for His servant?

00:32:11.000 --> 00:32:14.000
And the Almighty said

00:32:14.000 --> 00:32:17.000
Say: God is sufficient for me

00:32:17.000 --> 00:32:20.259
Those who trust in Him trust

00:32:20.259 --> 00:32:23.259
Secondly, attachment to God alone

00:32:23.259 --> 00:32:26.259
He inherits courage and perseverance

00:32:26.259 --> 00:32:29.259
And sacrifice for him

00:32:29.259 --> 00:32:32.259
And tranquility of the heart and peace and happiness of the soul

00:32:32.259 --> 00:32:35.259
This fruit was most evident

00:32:35.259 --> 00:32:38.259
In the elite of creation, among God’s prophets

00:32:38.259 --> 00:32:41.259
And His messengers, as Noah said

00:32:41.259 --> 00:32:44.259
O people, if it is too much for you

00:32:44.259 --> 00:32:47.259
My place and my reminder of God’s signs

00:32:47.259 --> 00:32:50.259
In God I trust

00:32:50.259 --> 00:32:53.259
So gather your affairs and your partners together

00:32:53.259 --> 00:32:56.259
Then let your matter not be a burden to you

00:32:56.259 --> 00:32:59.259
Then they judged me without looking back

00:32:59.259 --> 00:33:02.259
Hud, peace be upon him, said

00:33:02.259 --> 00:33:05.259
So they all plotted against me

00:33:05.259 --> 00:33:08.259
Then don't look

00:33:08.259 --> 00:33:11.259
God Almighty said about His Prophet Muhammad

00:33:11.259 --> 00:33:14.259
May God bless him and grant him peace

00:33:14.259 --> 00:33:17.259
Say: Invite your partners, then plot against me

00:33:17.259 --> 00:33:20.259
Don't look

00:33:20.259 --> 00:33:23.259
It is the guardian of God who revealed the book

00:33:23.259 --> 00:33:26.259
He takes care of the righteous

00:33:26.259 --> 00:33:29.480
Third, winning God’s approval

00:33:29.480 --> 00:33:32.480
And his love and paradise

00:33:32.480 --> 00:33:35.480
Whoever does what God loves and is pleased with

00:33:35.480 --> 00:33:38.480
This is the meaning of worship

00:33:38.480 --> 00:33:41.480
He will undoubtedly receive his love and satisfaction

00:33:41.480 --> 00:33:44.480
And he will be among the people of Paradise who will enjoy

00:33:44.480 --> 00:33:47.480
With its bliss, the greatest of which is the pleasure of God

00:33:47.480 --> 00:33:50.480
In the Holy Hadith

00:33:50.480 --> 00:33:53.480
God Almighty says to the people of Paradise

00:33:53.480 --> 00:33:56.480
O people of Paradise

00:33:56.480 --> 00:33:59.480
They say, “At your behest, our Lord.”

00:33:59.480 --> 00:34:02.480
And I will make you happy, he says

00:34:03.480 --> 00:34:06.480
What is ours that we are not satisfied with?

00:34:06.480 --> 00:34:09.480
You have given us what you have not given to anyone else

00:34:09.480 --> 00:34:12.480
Who created you?

00:34:12.480 --> 00:34:15.480
I give you better than that

00:34:15.480 --> 00:34:18.480
They said, Lord

00:34:18.480 --> 00:34:21.480
And anything is better than that

00:34:21.480 --> 00:34:24.480
May my satisfaction be upon you

00:34:24.480 --> 00:34:27.480
I will not be angry with you after that

00:34:27.480 --> 00:34:30.510
Never

00:34:30.510 --> 00:34:33.539
He stated that God’s pleasure is better

00:34:33.539 --> 00:34:36.829
From all the bliss of heaven

00:34:36.829 --> 00:34:39.829
Fourth, asceticism in this world

00:34:39.829 --> 00:34:43.539
And preferring the afterlife to her

00:34:43.539 --> 00:34:46.539
Summary of Sunni concepts
