WEBVTT

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The story of women's suffering in the time of Moses, peace be upon him

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The suffering of women working outside the home

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When Musa saw the sight of the two girls, he avoided drinking water with the people

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He turned to them, wondering and astonished at what they had done

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He said what's wrong with you?

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Ibn Jarir al-Tabari, may God have mercy on him, said

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Moses said to the two women

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What is the matter with you and what is your matter, defending what you have done to the people?

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Do you not water it with people's livestock?

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Al-Taher Ibn Ashour, may God have mercy on him, said

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When Moses saw the two women preventing their cattle from drinking

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He asked them what's wrong with you

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It is a question about their story and their affairs

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When the water came

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He did not dare to water their sheep

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The answer was great

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Which is a lesson for every girl today who wants to work outside the home

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She said: We will not water until the pastures are released

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Our father is a great sheikh

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Ibn Kathir, may God have mercy on him, said

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That is, we do not get watering until after they have finished

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Al-Alusi, may God Almighty have mercy on him, said

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As if they said

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Two weak women are hidden

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We cannot argue with men or jockey with them

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We don't have a man to do that

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Our father is an old sheikh

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Old age has weakened him

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We must delay watering until people die or run out of water

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So I explained the reason for staying away from watering

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Not wanting to crowd in and mingle with men

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Then she followed that up by explaining the excuse that led them to work outside the home

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She said, “Our father is an old man.”

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Ibn Kathir, may God have mercy on him, said

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That is, this is the situation that gives us refuge in what you see

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Al-Taher Ibn Ashour, may God have mercy on him, said

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They said, “Our father is a great sheikh.”

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As an apology for coming to watering with the men

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Because they did not find a man to water for them

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Because the only man they have is their father

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He is a great sheikh

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It cannot reach water because it is too weak to compete with

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Al-Shaarawi, may God have mercy on him, said

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So we have three provisions in this story

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We do not water until the pasture comes out

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She gave a ruling

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Our father is a great sheikh

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She gave a ruling

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So he gave them water

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She gave a third ruling

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These three rulings

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It regulates the issue of women's work for the Muslim community

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What should we do when women are forced to work?

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It is the first ruling

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We know that watering livestock is the work of men

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From the second ruling

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We know that women do not go out to work unless necessary

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It does not do the job of men

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Unless the man is unable to perform this task

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Our father is a great sheikh

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As for the third ruling

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He knows the Muslim community or even the humanitarian community

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If he sees the woman has gone out to work

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She must not have a man to do this job

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He must help her and facilitate her mission

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I remember when I traveled to Saudi Arabia

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In the year one thousand nine hundred and fifty

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I rode with a colleague in his car

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On the way, I saw him get out of his car

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And he went to one of the houses

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In front of him was a wooden table

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Covered with a piece of cloth

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So he took her and put her in the car

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Then we walked

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So I asked him what he was doing

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And he said

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It is our custom if you see such a table at the door of the house

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It means that the owner of the house is not present

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And the housewife had prepared the dough

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And you want someone to bake it

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If one of us passed by, he took it and baked it

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Then he put the table back in place

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And in the Almighty’s saying

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We do not water until the pastures are released

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An indication that if a woman has to go out to work

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She had this necessity

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She has to take the necessity as much as she can

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Do not mix with men

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And to isolate herself from crowding and contact with them

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This does not mean that necessity forced women to do men's work

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She became like them

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She allows herself to mingle with them

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The suffering that women faced in the city

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When she goes out to work outside the home

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It consists of two things

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The first

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The suffering of mingling with men

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The second

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Suffering from the nature of the work you went out to do

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As for the first suffering

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It is mingling with men

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The texts of the Qur’an and Sunnah have indicated

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On the prohibition of women mixing with men in business

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It is this evidence

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The story of these two girls

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They are in need of watering

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However, they did not approach the men

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Go away clearly

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Until this caught the attention of God’s Prophet Moses, peace and blessings be upon him

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Among them is the Almighty’s saying

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And live in your homes

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And do not display yourselves like the display of pre-Islamic times

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So God Almighty commanded the decision-making in homes

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Because of the protection of women

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Keeping it away from corrupt means

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And because the woman who does not stay in her home

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Prone to mixing with men

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Because of her frequent going out

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So God chose for her to stay at home

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To reduce her contact with men

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Therefore, the order was followed by decision-making in homes

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By forbidding vanity

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Because leaving the house a lot

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Women's expectations of finery

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Among them is the Almighty’s saying

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O Prophet

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Tell your husbands and daughters

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And the women of believers

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He draws down their cloaks upon them

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That's the least they should know

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So they won't hurt

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God is Forgiving and Merciful

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So God Almighty commanded the women of the believers

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By lowering the jilbab over them

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If we want to go out

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The purpose of this is clear

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He hid them from men

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If we have blocked

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From the eyes of men in clothing

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How can they mix with men?

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In general community activities

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Which is not without its revelations

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Men look at women

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And falling into temptation with them

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Among them is His saying, Glory be to Him

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Tell the believers to lower their gazes

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And protect their private parts

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It's smarter for them

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God is aware of what they do

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And tell the believing women to be angry

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From their sight

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And they protect their private parts

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They do not show off their adornment

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Except what appears

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So God commanded the believing women

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What he commanded the believers to do

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From lowering one's gaze and guarding one's chastity

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And he started it regardless

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Because it is the leading means

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To preserve relief

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He who lowers his gaze

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He was better off guarding his chastity

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And whoever releases his sight

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Whoever agrees to commit immorality

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No rational person doubts that the fields are mixed

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No one is safe in it

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From looking at the other party

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It is the most important field

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In which adultery occurs

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This verse indicates its meaning

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On the prohibition of mixing

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Among them is the Almighty’s saying

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And if you ask them for anything

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So ask them from behind a veil

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That is purer for your hearts and their hearts

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Ibn Kathir, may God have mercy on him, said

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That is, this is what I commanded you to do

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I legitimized it for you from the veil

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Purer and better

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He understands from that

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Mixing is not purer for the hearts of men and women

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Rather, it corrupted all of their hearts

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Mixed work

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There is great suffering for women in many aspects

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From her

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Suffering in lowering her gaze

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She struggles to control her emotions

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She struggles to maintain the purity of her heart

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And the suffering of not spoiling a man’s heart

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And suffering in her commitment to the legal dress that pleases her Lord

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She suffers from controlling her speech and the way she speaks

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Were women able to work in men's fields?

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Get over this suffering

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We will continue in the next meeting, God willing

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Praise be to God, Lord of the worlds

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The story of women's suffering in the time of Moses, peace be upon him
