WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.459 A benefit center 00:00:06.459 --> 00:00:09.660 For humanitarian studies and research 00:00:09.660 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:16.300 Summary of Sahih Al-Bukhari 00:00:16.300 --> 00:00:21.089 Chapter on what he says when he hears the caller 00:00:21.089 --> 00:00:24.160 On the authority of Abu Saeed Al-Khudri 00:00:24.160 --> 00:00:28.320 The Messenger of God, may God bless him and grant him peace, said 00:00:28.320 --> 00:00:30.800 If you hear the call 00:00:31.120 --> 00:00:35.469 So say what the muezzin says 00:00:35.469 --> 00:00:38.740 Comment on the hadith 00:00:38.740 --> 00:00:40.060 The call 00:00:40.060 --> 00:00:41.259 That is, the call to prayer 00:00:41.259 --> 00:00:43.409 Without residence 00:00:43.409 --> 00:00:46.450 So say what the muezzin says 00:00:46.450 --> 00:00:51.259 The word proverb does not require equality in every respect 00:00:51.259 --> 00:00:54.799 One of the benefits of talking 00:00:54.799 --> 00:00:56.640 Benefit from talking 00:00:56.640 --> 00:00:59.159 It is desirable to answer the muezzin 00:00:59.159 --> 00:01:02.520 This can only be done by listening 00:01:02.560 --> 00:01:05.480 It explains the virtue of answering the muezzin 00:01:05.480 --> 00:01:10.019 And how to answer 00:01:10.019 --> 00:01:14.000 On the authority of Abu Umamah bin Sahl bin Hanif, he said: 00:01:14.000 --> 00:01:16.680 I heard Muawiyah bin Abi Sufyan 00:01:16.680 --> 00:01:19.359 He is sitting on the pulpit 00:01:19.359 --> 00:01:21.200 The muezzin called the call to prayer 00:01:21.200 --> 00:01:22.359 He said 00:01:22.359 --> 00:01:23.879 God is great 00:01:23.879 --> 00:01:25.879 God is great 00:01:25.879 --> 00:01:27.519 Muawiyah said 00:01:27.519 --> 00:01:28.799 God is great 00:01:28.799 --> 00:01:30.829 God is great 00:01:30.829 --> 00:01:31.989 He said 00:01:32.030 --> 00:01:35.590 I bear witness that there is no god but God 00:01:35.590 --> 00:01:37.390 Muawiyah said 00:01:37.390 --> 00:01:38.900 And I 00:01:38.900 --> 00:01:40.299 And he said 00:01:40.299 --> 00:01:44.090 I bear witness that Muhammad is the Messenger of God 00:01:44.090 --> 00:01:45.849 Muawiyah said 00:01:45.849 --> 00:01:47.500 And I 00:01:47.500 --> 00:01:49.019 In a novel 00:01:49.019 --> 00:01:51.980 When he said alive to prayer 00:01:51.980 --> 00:01:53.099 He said 00:01:53.099 --> 00:01:57.010 There is no power nor strength except in God 00:01:57.010 --> 00:01:59.530 When the call to prayer ended 00:01:59.530 --> 00:02:00.730 He said 00:02:00.769 --> 00:02:03.010 Oh people 00:02:03.010 --> 00:02:06.730 I heard the Messenger of God, may God bless him and grant him peace 00:02:06.730 --> 00:02:08.930 On this board 00:02:08.930 --> 00:02:11.129 When the muezzin called the call to prayer 00:02:11.129 --> 00:02:16.060 Say what you heard from me in my article 00:02:16.060 --> 00:02:19.469 Comment on the hadith 00:02:19.469 --> 00:02:20.710 And I 00:02:20.710 --> 00:02:23.830 It appears that this amount is sufficient 00:02:23.830 --> 00:02:28.270 But it is better for him to say something like the muezzin says 00:02:28.270 --> 00:02:29.789 He spent the call to prayer 00:02:29.789 --> 00:02:32.159 That is, it is empty and finished 00:02:32.159 --> 00:02:35.509 One of the benefits of talking 00:02:35.509 --> 00:02:37.669 Benefit from talking 00:02:37.669 --> 00:02:41.310 Teaching the imam knowledge while on the pulpit 00:02:41.310 --> 00:02:44.789 It includes guidance on teaching by example 00:02:44.789 --> 00:02:49.069 It is permissible to speak before starting the sermon 00:02:49.069 --> 00:02:52.870 It is permissible to sit before the sermon 00:02:52.870 --> 00:02:56.789 It means that the listener to the call to prayer must follow 00:02:56.789 --> 00:02:58.830 Except in the neighborhood there are two problems 00:02:58.830 --> 00:03:05.699 He says there is no power nor strength except in God 00:03:05.699 --> 00:03:09.009 Chapter on supplication upon call 00:03:09.009 --> 00:03:11.210 On the authority of Jaber bin Abdullah 00:03:11.210 --> 00:03:15.650 The Messenger of God, may God bless him and grant him peace, said 00:03:15.650 --> 00:03:18.689 Who said when he hears the call? 00:03:18.689 --> 00:03:22.530 Oh God, Lord of this perfect call 00:03:22.530 --> 00:03:24.889 And the standing prayer 00:03:24.889 --> 00:03:28.490 I give Muhammad the means and the virtue 00:03:28.530 --> 00:03:32.939 And I will raise you to the praised station that you promised 00:03:32.939 --> 00:03:37.490 Intercession will be granted to him on the Day of Resurrection 00:03:37.490 --> 00:03:40.719 Comment on the hadith 00:03:40.719 --> 00:03:43.439 Chapter on supplication upon call 00:03:43.439 --> 00:03:46.139 That is, when the call to prayer is complete 00:03:46.139 --> 00:03:49.120 The call is the call to prayer 00:03:49.120 --> 00:03:53.080 The complete call to prayer, i.e. the call to prayer 00:03:53.080 --> 00:03:57.199 It was named that because of its perfection and great location 00:03:57.199 --> 00:03:59.560 There is no deficiency or defect in it 00:03:59.560 --> 00:04:02.319 Because there is no company in it 00:04:02.319 --> 00:04:04.319 Existing prayer 00:04:04.319 --> 00:04:08.699 That is, permanent as long as the heavens and the earth 00:04:08.699 --> 00:04:10.259 The means 00:04:10.259 --> 00:04:13.819 What is meant is a position in Paradise that is not appropriate 00:04:13.819 --> 00:04:16.379 Except for a servant of God 00:04:16.379 --> 00:04:20.319 He is the Prophet, may God bless him and grant him peace 00:04:20.319 --> 00:04:21.759 And virtue 00:04:21.759 --> 00:04:26.250 That is, a higher rank than all other creatures 00:04:26.250 --> 00:04:28.329 A praiseworthy position 00:04:28.329 --> 00:04:30.769 That is, the position of great intercession 00:04:30.769 --> 00:04:34.980 In which the first and the last praise Him 00:04:34.980 --> 00:04:36.379 I solved it for him 00:04:36.379 --> 00:04:40.220 That is, he deserved intercession and received it 00:04:40.220 --> 00:04:43.720 One of the benefits of talking 00:04:43.720 --> 00:04:45.879 Benefit from talking 00:04:45.879 --> 00:04:49.120 The recommended supplication is recommended for every listener 00:04:49.120 --> 00:04:51.399 And for the muezzin as well 00:04:51.399 --> 00:04:54.920 It is good luck to pray during prayer times 00:04:54.920 --> 00:04:58.439 When the gates of heaven open for mercy 00:04:58.439 --> 00:05:04.120 It includes striving to obtain the reasons for his intercession, may God bless him and grant him peace 00:05:04.120 --> 00:05:11.579 It contains proof of the intercession of the Prophet, may God bless him and grant him peace 00:05:11.579 --> 00:05:14.980 Chapter on asking questions in the call to prayer 00:05:14.980 --> 00:05:16.660 On the authority of Abu Hurairah 00:05:16.660 --> 00:05:21.149 The Messenger of God, may God bless him and grant him peace, said 00:05:21.149 --> 00:05:24.189 While a man is walking on a penguin 00:05:24.189 --> 00:05:28.230 He found a thorn branch on the road and it delayed him 00:05:28.269 --> 00:05:31.699 So God thanked him and forgave him 00:05:31.699 --> 00:05:33.379 Then he said 00:05:33.379 --> 00:05:35.860 Five martyrs 00:05:35.860 --> 00:05:37.220 Stabbed 00:05:37.220 --> 00:05:38.740 And the padded ones 00:05:38.740 --> 00:05:40.100 And the drowned one 00:05:40.100 --> 00:05:41.980 And the owner of the demolition 00:05:41.980 --> 00:05:45.000 And the martyr for the sake of God 00:05:45.000 --> 00:05:46.439 And he said 00:05:46.439 --> 00:05:50.759 If only people knew what was in the call and the first row 00:05:50.759 --> 00:05:53.959 Then they had no choice but to contribute 00:05:53.959 --> 00:05:56.139 No, they did not charge him 00:05:56.139 --> 00:06:00.889 If they knew what was involved in displacement, they would have stayed there 00:06:00.889 --> 00:06:04.370 If only they knew what is in the darkness and the morning 00:06:04.370 --> 00:06:08.089 They would have come to them even if they had loved 00:06:08.089 --> 00:06:11.310 Comment on the hadith 00:06:11.310 --> 00:06:15.029 So he delayed it, that is, through the people 00:06:15.029 --> 00:06:17.029 So God thanked him 00:06:17.029 --> 00:06:20.629 That is, God accepted him and praised him 00:06:20.629 --> 00:06:22.029 Stabbed 00:06:22.029 --> 00:06:24.670 That is, someone who died of the plague 00:06:24.670 --> 00:06:26.310 And the padded ones 00:06:26.350 --> 00:06:29.269 That is, someone who died of stomach ailment 00:06:29.269 --> 00:06:31.149 And the owner of the demolition 00:06:31.149 --> 00:06:34.189 That is, the one who dies under demolition 00:06:34.189 --> 00:06:35.550 In the call 00:06:35.550 --> 00:06:37.230 That is, the call to prayer 00:06:37.230 --> 00:06:39.069 And first grade 00:06:39.069 --> 00:06:41.730 That is, in congregational prayer 00:06:41.730 --> 00:06:43.370 To contribute 00:06:43.370 --> 00:06:44.490 Asking questions 00:06:44.490 --> 00:06:46.339 Ballot 00:06:46.339 --> 00:06:48.100 What about displacement? 00:06:48.100 --> 00:06:51.660 That is, arriving early for any prayer 00:06:51.660 --> 00:06:54.459 Some people attribute it to Friday and noon 00:06:54.459 --> 00:06:57.420 Because it is the one that falls at the time of migration 00:06:57.420 --> 00:07:00.819 It is extremely hot during the middle of the day 00:07:00.819 --> 00:07:02.100 In the dark 00:07:02.100 --> 00:07:04.259 That is, the evening prayer 00:07:04.259 --> 00:07:05.860 Even if they loved 00:07:05.860 --> 00:07:09.939 That is, like a small child crawling on his hands and feet 00:07:09.939 --> 00:07:13.509 One of the benefits of talking 00:07:13.509 --> 00:07:15.629 Benefit from talking 00:07:15.629 --> 00:07:19.379 Explaining the virtue of removing harm from the road 00:07:19.379 --> 00:07:22.939 It explains the breadth of God Almighty’s mercy 00:07:22.980 --> 00:07:27.620 And with a little action, many sins may be forgiven 00:07:27.620 --> 00:07:30.220 It contains the legitimacy of the lottery 00:07:30.220 --> 00:07:32.860 It contains a statement of the types of martyrs 00:07:32.860 --> 00:07:35.420 Among them is the martyr of the battle 00:07:35.420 --> 00:07:37.939 And it is one of the names of God Almighty 00:07:37.939 --> 00:07:40.519 The thankful and the thankful 00:07:40.519 --> 00:07:45.439 It includes urging people to attend the Fajr and Isha prayer groups 00:07:45.439 --> 00:07:48.079 Because of the hardship they entail 00:07:48.079 --> 00:07:54.339 They are the two most difficult prayers for hypocrites 00:07:54.339 --> 00:07:57.629 Chapter on speech in the call to prayer 00:07:57.629 --> 00:08:00.750 On the authority of Abdullah bin Al-Harith, he said: 00:08:00.750 --> 00:08:04.509 Ibn Abbas got engaged on the day of Dhirdagh 00:08:04.509 --> 00:08:08.550 When he reached the call to prayer, he ordered the muezzin to pray 00:08:08.550 --> 00:08:13.110 He said, “Say prayer while traveling.” 00:08:13.110 --> 00:08:15.550 They looked at each other 00:08:15.550 --> 00:08:18.029 It is as if they denied it 00:08:18.029 --> 00:08:22.350 He said, “It is as if you denied this.” 00:08:22.350 --> 00:08:26.189 This was done by someone better than me 00:08:26.189 --> 00:08:29.870 It means the Prophet, may God bless him and grant him peace 00:08:29.870 --> 00:08:31.629 It's Azma 00:08:31.629 --> 00:08:34.789 I hate to embarrass you 00:08:34.789 --> 00:08:36.190 And in a word 00:08:36.190 --> 00:08:38.509 I hate to sin against you 00:08:38.509 --> 00:08:43.220 Then you will come, treading clay up to your knees 00:08:43.220 --> 00:08:44.740 In a novel 00:08:44.740 --> 00:08:48.539 So you walk in mud and refuge 00:08:48.539 --> 00:08:51.740 Comment on the hadith 00:08:51.740 --> 00:08:52.820 Rdg 00:08:52.820 --> 00:08:55.179 Any mud and mud 00:08:55.179 --> 00:08:56.580 Backpacker 00:08:56.580 --> 00:09:00.009 That is, houses, homes, and dwellings 00:09:00.009 --> 00:09:01.169 Azma 00:09:01.169 --> 00:09:03.529 That is, a right and a duty 00:09:03.529 --> 00:09:05.769 I hate to embarrass you 00:09:05.769 --> 00:09:07.929 That is, I hate to make it difficult for you 00:09:07.929 --> 00:09:10.210 By obliging you to pray on Friday 00:09:10.210 --> 00:09:12.600 In mud and rain 00:09:12.600 --> 00:09:14.519 That I blame you 00:09:14.519 --> 00:09:17.600 That is, dissatisfaction will fall into your souls 00:09:17.600 --> 00:09:20.360 Why does he attack you for the sake of mud and mud? 00:09:20.360 --> 00:09:22.320 So you sin 00:09:23.279 --> 00:09:25.190 That is, slippery 00:09:28.730 --> 00:09:30.850 Benefit from talking 00:09:30.850 --> 00:09:35.529 Reducing the congregational order in the rain and other similar excuses 00:09:35.529 --> 00:09:39.169 It means that hardship leads to ease 00:09:39.169 --> 00:09:42.929 It includes being in the rain and other similar excuses 00:09:42.929 --> 00:09:44.690 The muezzin says 00:09:44.690 --> 00:09:46.730 Praying while traveling 00:09:46.730 --> 00:09:49.889 And similar things mentioned in the hadiths 00:09:49.889 --> 00:09:54.970 Instead of the two tricks 00:09:55.129 --> 00:10:00.279 Chapter on the blind man’s call to prayer if he has someone to tell him 00:10:00.279 --> 00:10:04.559 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:10:04.559 --> 00:10:08.240 The Prophet, may God bless him and grant him peace, said 00:10:08.240 --> 00:10:11.399 Bilal gives the call to prayer at night 00:10:11.399 --> 00:10:14.919 So eat and drink until the call to prayer is given 00:10:14.919 --> 00:10:16.320 Or he said 00:10:16.320 --> 00:10:20.389 Until you hear Ibn Umm Maktoum’s call to prayer 00:10:20.389 --> 00:10:23.870 Ibn Umm Maktoum was a blind man 00:10:23.909 --> 00:10:28.899 He does not give the call to prayer until the people tell him, “In the morning.” 00:10:28.899 --> 00:10:32.320 Comment on the hadith 00:10:32.320 --> 00:10:33.559 I became 00:10:33.559 --> 00:10:36.000 That is, it entered into the rule of the morning 00:10:36.000 --> 00:10:39.860 Although it is possible that morning is approaching 00:10:39.860 --> 00:10:43.460 One of the benefits of talking 00:10:43.460 --> 00:10:45.580 Benefit from talking 00:10:45.580 --> 00:10:48.419 It is desirable to delay suhoor 00:10:48.419 --> 00:10:52.659 It includes the permissibility of defining a man with his disability 00:10:52.700 --> 00:10:59.940 And the man’s lineage to his mother, if that is known 00:10:59.940 --> 00:11:03.159 Chapter on the call to prayer after dawn 00:11:03.159 --> 00:11:06.000 On the authority of Abdullah bin Omar, he said: 00:11:06.000 --> 00:11:08.000 Hafsa told me 00:11:08.000 --> 00:11:11.240 That the Messenger of God, may God bless him and grant him peace 00:11:11.240 --> 00:11:14.440 It was when the muezzin secluded himself in the morning 00:11:14.440 --> 00:11:16.240 And the morning began 00:11:16.240 --> 00:11:21.679 He prayed two light rak'ahs before the prayer was performed 00:11:21.679 --> 00:11:23.240 In a novel 00:11:23.240 --> 00:11:30.120 It was an hour during which I did not enter the Prophet, may God bless him and grant him peace 00:11:30.120 --> 00:11:33.250 Comment on the hadith 00:11:33.250 --> 00:11:38.159 It was a formula indicating permanence and continuity 00:11:38.159 --> 00:11:40.120 The muezzin took seclusion 00:11:40.120 --> 00:11:42.960 That is, standing up for the call to prayer 00:11:42.960 --> 00:11:46.700 As if he was a part of the dawn watch 00:11:46.700 --> 00:11:49.340 And it seemed like noon 00:11:49.340 --> 00:11:52.019 He prayed two light rak'ahs 00:11:53.019 --> 00:11:56.399 One of the benefits of talking 00:11:56.399 --> 00:11:59.139 Benefit from talking 00:11:59.139 --> 00:12:03.139 It is recommended to perform two rak'ahs before the dawn prayer 00:12:03.139 --> 00:12:07.139 It contains a statement from Haras bin Omar, may God be pleased with them both 00:12:07.139 --> 00:12:12.139 To know the Prophet’s prayer, may God bless him and grant him peace, in his home 00:12:12.139 --> 00:12:16.250 On the authority of Aisha she said: 00:12:16.250 --> 00:12:20.250 The Prophet, may God bless him and grant him peace, prayed the evening prayer 00:12:20.250 --> 00:12:23.250 Then he prayed eight rak'ahs 00:12:24.250 --> 00:12:26.250 And two rak'ahs sitting 00:12:26.250 --> 00:12:29.250 And two rak'ahs between the two calls 00:12:29.250 --> 00:12:32.250 He never let them go 00:12:32.250 --> 00:12:35.629 Comment on the hadith 00:12:35.629 --> 00:12:38.980 And two rak'ahs between the two calls 00:12:38.980 --> 00:12:44.980 That is, he prays two light rak'ahs between the call to prayer and the iqama of the morning prayer 00:12:44.980 --> 00:12:48.139 He did not let them 00:12:48.139 --> 00:12:51.139 That is, he does not omit two rak'ahs during the dawn prayer 00:12:51.139 --> 00:12:54.179 One of the benefits of talking 00:12:54.179 --> 00:12:59.070 The hadith indicates the number of rak'ahs of the night prayer 00:12:59.070 --> 00:13:02.070 It is ten rak'ahs without the Witr prayer 00:13:02.070 --> 00:13:06.100 It is permissible to pray the night sitting 00:13:06.100 --> 00:13:11.379 Chapter on the call to prayer before dawn 00:13:11.379 --> 00:13:13.889 On the authority of Abdullah bin Masoud 00:13:13.889 --> 00:13:17.889 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:17.889 --> 00:13:22.019 It will not be denied to any one of you or any of you 00:13:22.019 --> 00:13:25.019 Bilal's call to prayer for his suhoor 00:13:25.019 --> 00:13:29.019 It gives the call to prayer or calls for the night 00:13:29.019 --> 00:13:31.019 May your leader return 00:13:31.019 --> 00:13:33.019 And let your sleeper wake up 00:13:33.019 --> 00:13:37.019 And not to say dawn or morning 00:13:37.019 --> 00:13:41.049 He said with his fingers and raised them up 00:13:41.049 --> 00:13:43.049 He stomped down 00:13:43.049 --> 00:13:46.049 Until he says it like that 00:13:46.049 --> 00:13:50.039 Comment on the hadith 00:13:50.039 --> 00:13:52.039 Chapter on the call to prayer before dawn 00:13:52.039 --> 00:13:55.039 That is, before the time of true dawn begins 00:13:55.039 --> 00:13:57.139 From his suhoor 00:13:57.139 --> 00:13:59.139 Suhoor opens the seine 00:13:59.139 --> 00:14:01.139 Suhoor food 00:14:01.139 --> 00:14:03.230 May your leader return 00:14:03.230 --> 00:14:07.230 That is, the hard-working Qaim returns to his rest 00:14:07.230 --> 00:14:10.230 To rise to the morning prayer energetically 00:14:10.230 --> 00:14:13.230 Or he has a need to fast 00:14:13.230 --> 00:14:15.230 And he gets suhoor 00:14:15.230 --> 00:14:17.549 And let your sleeper wake up 00:14:17.549 --> 00:14:19.549 That is, to wake up your sleeper 00:14:20.549 --> 00:14:22.580 He said with his fingers 00:14:22.580 --> 00:14:26.580 With this reference, he means that there are two dawns 00:14:26.580 --> 00:14:29.580 A liar that has nothing to do with it 00:14:29.580 --> 00:14:33.580 And truthful judgments relate to it 00:14:33.580 --> 00:14:36.840 One of the benefits of talking 00:14:36.840 --> 00:14:39.580 Benefit from talking 00:14:39.580 --> 00:14:42.580 It is desirable to delay suhoor 00:14:42.580 --> 00:14:46.580 It is permissible to act with an understandable signal 00:14:46.580 --> 00:14:49.580 In the hadith, it warns the heedless and the distracted 00:14:49.580 --> 00:14:52.580 On worship and its introduction 00:14:52.580 --> 00:14:56.580 It indicates that certainty is not removed by doubt 00:14:56.580 --> 00:14:58.700 And the dawn is two dawns 00:14:58.700 --> 00:15:00.700 A liar and an honest person 00:15:00.700 --> 00:15:03.700 And do not pay attention to a liar 00:15:03.700 --> 00:15:06.940 On the authority of Nafi 00:15:06.940 --> 00:15:08.940 On the authority of Ibn Omar 00:15:08.940 --> 00:15:10.940 On the authority of Al-Qasim Ibn Muhammad 00:15:10.940 --> 00:15:13.940 On the authority of Aisha, may God be pleased with her 00:15:13.940 --> 00:15:17.940 Bilal used to give the call to prayer at night 00:15:17.940 --> 00:15:20.940 The Messenger of God, may God bless him and grant him peace, said 00:15:20.940 --> 00:15:25.940 Eat and drink until Ibn Umm Maktum gives the call to prayer 00:15:25.940 --> 00:15:29.940 He does not give the call to prayer until dawn comes 00:15:29.940 --> 00:15:31.980 Al-Qasim said 00:15:31.980 --> 00:15:33.980 It was not between their ears 00:15:33.980 --> 00:15:37.980 Except that one rises and another descends 00:15:37.980 --> 00:15:41.330 Comment on the hadith 00:15:41.330 --> 00:15:43.809 To live up to that 00:15:43.809 --> 00:15:48.809 What is meant is for Ibn Umm Maktoum, may God be pleased with him, to rise to the call to prayer 00:15:48.809 --> 00:15:50.809 And that goes down 00:15:50.809 --> 00:15:53.809 That is, Bilal, may God be pleased with him, descends 00:15:53.809 --> 00:15:57.320 After he finished the call to prayer 00:15:57.320 --> 00:16:01.220 One of the benefits of talking 00:16:01.220 --> 00:16:03.220 Benefit from talking 00:16:03.220 --> 00:16:06.220 It is desirable to delay suhoor 00:16:06.220 --> 00:16:10.220 It includes the permissibility of defining a man with his disability 00:16:10.220 --> 00:16:12.220 The ratio of the man to his mother 00:16:12.220 --> 00:16:17.299 If it is known 00:16:17.299 --> 00:16:18.299 Door 00:16:18.299 --> 00:16:21.299 How long is the time between the call to prayer and the iqamah? 00:16:21.299 --> 00:16:23.299 And who is waiting for residency 00:16:23.299 --> 00:16:27.059 On the authority of Abdullah bin Mughaffal, he said: 00:16:27.059 --> 00:16:31.059 The Prophet, may God bless him and grant him peace, said 00:16:31.059 --> 00:16:37.059 Between every call to prayer is a prayer 00:16:37.059 --> 00:16:39.059 Then he said at the third time 00:16:39.059 --> 00:16:41.059 To whomever he wants 00:16:41.059 --> 00:16:44.700 Comment on the hadith 00:16:44.700 --> 00:16:47.120 Every call to prayer 00:16:47.120 --> 00:16:49.120 What is meant by the two calls to prayer? 00:16:49.120 --> 00:16:51.120 Adhan and Iqama 00:16:51.120 --> 00:16:53.120 This is a matter of dominance 00:16:53.120 --> 00:16:56.379 One of the benefits of talking 00:16:56.379 --> 00:16:59.179 Benefit from talking 00:16:59.179 --> 00:17:03.179 It is permissible to pronounce the call to prayer during the residence 00:17:03.179 --> 00:17:09.180 In the hadith, there is a reference to separating the call to prayer and the iqamah with a small break 00:17:09.180 --> 00:17:14.160 Door to those waiting for residency 00:17:14.160 --> 00:17:16.960 About Aisha 00:17:16.960 --> 00:17:19.960 That the Messenger of God, may God bless him and grant him peace 00:17:19.960 --> 00:17:22.960 He prayed eleven rak'ahs 00:17:22.960 --> 00:17:25.960 That was his prayer 00:17:25.960 --> 00:17:27.960 It means at night 00:17:27.960 --> 00:17:30.019 In a novel 00:17:30.019 --> 00:17:33.019 Seven, nine and eleven 00:17:33.019 --> 00:17:35.019 Except for two rak'ahs of Fajr 00:17:35.019 --> 00:17:38.250 He performs the prostration from that 00:17:38.250 --> 00:17:42.250 As much as one of you reads fifty verses 00:17:42.250 --> 00:17:44.250 Before he raised his head 00:17:44.250 --> 00:17:48.339 He performs two rak'ahs before the dawn prayer 00:17:48.339 --> 00:17:50.410 In a novel 00:17:50.410 --> 00:17:54.410 If the muezzin is silent, it is better than the dawn prayer 00:17:54.410 --> 00:17:57.410 He stood up and kneeled two light rak'ahs 00:17:57.410 --> 00:18:01.599 Then he lies on his right side 00:18:01.599 --> 00:18:04.599 Until the muezzin comes to him to pray 00:18:04.599 --> 00:18:08.339 Comment on the hadith 00:18:08.339 --> 00:18:12.910 It signified permanence and continuation 00:18:12.910 --> 00:18:15.039 On his right side 00:18:15.039 --> 00:18:18.039 That is, on his right side 00:18:18.039 --> 00:18:21.069 Until the muezzin comes to him to pray 00:18:21.069 --> 00:18:24.069 That is, to inform him of the attendance of prayer 00:18:24.069 --> 00:18:28.390 If the muezzin is silent, it is better than the dawn prayer 00:18:28.390 --> 00:18:31.390 That is, if he finishes the first call to prayer 00:18:31.390 --> 00:18:35.390 He wants that he does not pray as long as he gives the call to prayer 00:18:35.390 --> 00:18:39.799 One of the benefits of talking 00:18:39.799 --> 00:18:41.799 Benefit from talking 00:18:41.799 --> 00:18:46.799 An explanation of the guidance of the Prophet, may God bless him and grant him peace, in the night prayer 00:18:46.799 --> 00:18:50.799 It explains the keenness of Aisha, may God be pleased with her 00:18:50.799 --> 00:18:55.799 To know the prayer of the Prophet, may God bless him and grant him peace, at night 00:18:55.799 --> 00:18:59.900 It indicates the desirability of hastening the two rak’ahs of the Sunnah of Fajr 00:18:59.900 --> 00:19:01.900 And reduce them 00:19:01.900 --> 00:19:06.900 It is permissible to perform voluntary prayers in homes 00:19:06.900 --> 00:19:10.900 It is desirable to sleep on the right side 00:19:10.900 --> 00:19:13.900 The muezzin must respect the time 00:19:13.900 --> 00:19:16.900 And the imam makes that happen to him 00:19:16.900 --> 00:19:20.910 Chapter: Who said? 00:19:20.910 --> 00:19:23.910 A single muezzin should call the call to prayer 00:19:23.910 --> 00:19:27.839 On the authority of Malik bin Al-Huwayrith, he said: 00:19:27.839 --> 00:19:31.839 We came to the Prophet, may God bless him and grant him peace 00:19:31.839 --> 00:19:33.839 In a novel 00:19:33.839 --> 00:19:35.839 In a group of my people 00:19:35.839 --> 00:19:39.839 We are young people close together 00:19:39.839 --> 00:19:43.869 So we stayed with him for twenty days and nights 00:19:43.869 --> 00:19:48.970 The Messenger of God, may God bless him and grant him peace, was merciful and kind 00:19:50.029 --> 00:19:54.029 When we thought that we had desired our family 00:19:54.029 --> 00:19:56.029 Or we have missed it 00:19:56.029 --> 00:19:59.029 We asked about those left behind 00:19:59.029 --> 00:20:01.059 So tell us 00:20:01.059 --> 00:20:02.059 He said 00:20:02.059 --> 00:20:05.059 Go back to your family 00:20:05.059 --> 00:20:06.059 In a novel 00:20:06.059 --> 00:20:09.059 If you return to your country 00:20:09.059 --> 00:20:11.059 So stay among them 00:20:11.059 --> 00:20:14.059 Teach them and guide them 00:20:14.059 --> 00:20:18.059 He mentioned things that I memorized or did not memorize 00:20:18.059 --> 00:20:22.059 And pray as you saw me pray 00:20:22.059 --> 00:20:24.190 In a novel 00:20:24.190 --> 00:20:27.190 Let them pray such and such prayer at such and such time 00:20:27.190 --> 00:20:31.190 And pray such and such at such and such time 00:20:31.190 --> 00:20:33.380 If you attend prayer 00:20:33.380 --> 00:20:36.380 Let one of you humiliate yourself 00:20:36.380 --> 00:20:39.380 Your mother is the eldest of you 00:20:42.960 --> 00:20:44.380 Young people 00:20:44.380 --> 00:20:46.380 Any guys 00:20:46.380 --> 00:20:47.380 They are close together 00:20:47.380 --> 00:20:50.380 That is, in age or knowledge 00:20:50.380 --> 00:20:53.380 He was the Messenger of God, may God bless him and grant him peace 00:20:53.380 --> 00:20:55.380 Merciful, comrade 00:20:55.380 --> 00:20:57.380 Kindness against violence 00:20:57.380 --> 00:20:59.380 Which is kindness 00:20:59.380 --> 00:21:03.539 He took the matter in the best and most appropriate way 00:21:03.539 --> 00:21:06.539 We asked about those left behind 00:21:06.539 --> 00:21:08.539 That is, out of humanization 00:21:08.539 --> 00:21:11.539 To reduce the cost of their absence 00:21:11.539 --> 00:21:14.539 So that they will not flee if their stay is prolonged 00:21:14.539 --> 00:21:16.700 If you attend prayer 00:21:16.700 --> 00:21:19.700 That is, if the time comes 00:21:19.700 --> 00:21:21.759 Let one of you humiliate yourself 00:21:21.759 --> 00:21:23.759 That is, by choice 00:21:23.759 --> 00:21:26.759 Your mother is the eldest of you 00:21:26.759 --> 00:21:29.759 That is, when the conditions for imamate are equal 00:21:29.759 --> 00:21:33.819 Let them pray such and such prayer at such and such time 00:21:33.819 --> 00:21:38.819 An indication that prayer times are suspended 00:21:38.819 --> 00:21:42.180 One of the benefits of talking 00:21:42.180 --> 00:21:46.009 The hadith contains an explanation of the mercy and compassion of the Prophet 00:21:46.009 --> 00:21:48.009 May God bless him and grant him peace 00:21:48.009 --> 00:21:50.009 With young people and strangers 00:21:50.009 --> 00:21:54.099 In it, the basis of worship is based on suspension 00:21:54.099 --> 00:21:57.099 According to what he, may God bless him and grant him peace, said 00:21:57.099 --> 00:22:01.099 And pray as you saw me pray 00:22:01.200 --> 00:22:06.200 The hadith indicates that leading the prayer is better than calling to prayer 00:22:06.200 --> 00:22:10.200 It explains the virtue of journeying in the pursuit of knowledge 00:22:10.200 --> 00:22:13.200 Explaining the virtue of staying with family and relatives 00:22:13.200 --> 00:22:16.200 To teach them matters of religion 00:22:16.200 --> 00:22:20.200 In it, if a person fulfills his need from traveling 00:22:20.200 --> 00:22:23.200 Let him hasten to return to his family 00:22:23.200 --> 00:22:30.279 Chapter on the call to prayer for the traveler if they are in a group 00:22:30.279 --> 00:22:34.279 And residence, as well as Arafat and plural 00:22:34.279 --> 00:22:36.279 And the muezzin said 00:22:36.279 --> 00:22:38.279 Praying while traveling 00:22:38.279 --> 00:22:41.279 On a cold or rainy night 00:22:41.279 --> 00:22:45.079 On the authority of Nafi’, he said: 00:22:45.079 --> 00:22:49.079 Ibn Omar gave the call to prayer on a cold night in Madnan 00:22:49.079 --> 00:22:51.079 Then he said 00:22:51.079 --> 00:22:54.109 Pray in your travels 00:22:54.109 --> 00:22:58.109 So he told us that the Messenger of God, may God bless him and grant him peace 00:22:58.109 --> 00:23:01.109 He was ordering a muezzin to call the call to prayer 00:23:01.109 --> 00:23:03.109 Then he says after that 00:23:03.109 --> 00:23:06.109 Do not pray while traveling 00:23:06.109 --> 00:23:10.109 On a cold or rainy night while traveling 00:23:10.109 --> 00:23:13.529 Comment on the hadith 00:23:13.529 --> 00:23:18.039 Badjnan is a mountain north of Mecca 00:23:18.039 --> 00:23:23.039 At a distance of 54 kilometers on the city road 00:23:23.039 --> 00:23:27.299 Today it is known as Bahrat Al-Muhsiniya 00:23:27.299 --> 00:23:30.299 In its wake, that is, after and after it 00:23:30.299 --> 00:23:33.779 One of the benefits of talking 00:23:33.779 --> 00:23:39.640 It is learned from the hadith that hardship brings ease 00:23:39.640 --> 00:23:44.640 It includes guidance on easing the congregational order in the event of an excuse 00:23:44.640 --> 00:23:48.720 Chapter on what a man says 00:23:48.720 --> 00:23:50.720 We missed prayer 00:23:50.720 --> 00:23:54.259 On the authority of Abu Qatada, he said: 00:23:54.259 --> 00:23:58.259 While we pray with the Prophet, may God bless him and grant him peace 00:23:58.259 --> 00:24:01.259 When he heard a commotion of men 00:24:01.259 --> 00:24:04.259 When he prayed, he said: 00:24:04.259 --> 00:24:06.299 What's your business? 00:24:06.299 --> 00:24:07.299 They said 00:24:07.299 --> 00:24:10.390 We rushed to pray 00:24:10.390 --> 00:24:11.390 He said 00:24:11.390 --> 00:24:13.390 Don't do it 00:24:13.390 --> 00:24:15.390 If you come to prayer 00:24:15.390 --> 00:24:17.390 You must be calm 00:24:17.390 --> 00:24:20.390 So what you realized, pray 00:24:20.390 --> 00:24:23.390 And whatever you missed, complete it 00:24:23.390 --> 00:24:26.809 Comment on the hadith 00:24:26.809 --> 00:24:29.319 He heard a commotion of men 00:24:29.319 --> 00:24:32.319 The noise is the sounds 00:24:32.319 --> 00:24:36.319 That sound was due to their movement and speech 00:24:36.319 --> 00:24:38.380 When he prayed 00:24:38.380 --> 00:24:40.380 That is, he finished praying 00:24:40.380 --> 00:24:42.380 What's your business? 00:24:42.380 --> 00:24:46.380 That is, how are you as the commotion occurred? 00:24:46.380 --> 00:24:48.509 Don't do it 00:24:48.509 --> 00:24:50.509 That is, do not rush 00:24:50.509 --> 00:24:52.579 You must be calm 00:24:52.579 --> 00:24:55.579 That is, it is necessary to be careful and gentle 00:24:55.579 --> 00:24:57.859 So what did you realize? 00:24:57.859 --> 00:24:59.859 That is, praying with the imam 00:24:59.859 --> 00:25:01.859 And what you missed 00:25:01.859 --> 00:25:04.859 That is, praying with the imam 00:25:04.859 --> 00:25:09.460 A chapter that does not seek prayer 00:25:09.460 --> 00:25:12.460 May he bring peace and dignity 00:25:14.009 --> 00:25:16.009 On the authority of Abu Hurairah 00:25:16.009 --> 00:25:19.009 On the authority of the Prophet, may God bless him and grant him peace, he said 00:25:19.009 --> 00:25:22.039 If you hear the residence 00:25:22.039 --> 00:25:26.039 So go to prayer with peace and dignity 00:25:26.039 --> 00:25:28.039 And do not rush 00:25:28.039 --> 00:25:31.039 So what you realized, pray 00:25:31.039 --> 00:25:34.039 And whatever you missed, complete it 00:25:34.039 --> 00:25:37.549 Comment on the hadith 00:25:37.549 --> 00:25:39.970 If you hear the residence 00:25:39.970 --> 00:25:43.970 Mention of residence as a warning over everything else 00:25:43.970 --> 00:25:46.970 Because if he forbids her from doing it 00:25:46.970 --> 00:25:48.970 Hurry if you are staying 00:25:48.970 --> 00:25:50.970 With fear I missed some of them 00:25:50.970 --> 00:25:52.970 He accepted the residence first 00:25:52.970 --> 00:25:56.099 May peace and dignity be upon you 00:25:56.099 --> 00:25:59.099 Serenity is slowness 00:25:59.099 --> 00:26:01.099 In the movements we faced absurdity 00:26:01.099 --> 00:26:03.099 And reverence 00:26:03.099 --> 00:26:05.099 That is, in the body 00:26:05.099 --> 00:26:07.099 Such as lowering your gaze and lowering your voice 00:26:07.099 --> 00:26:09.099 And not paying attention 00:26:09.099 --> 00:26:12.259 One of the benefits of talking 00:26:12.259 --> 00:26:14.990 Benefit from talking 00:26:14.990 --> 00:26:17.990 Maintaining congregational prayer 00:26:17.990 --> 00:26:20.990 It encourages tranquility and dignity 00:26:20.990 --> 00:26:22.990 In coming to prayer 00:26:22.990 --> 00:26:25.990 Even if he fears missing part of it 00:26:25.990 --> 00:26:28.990 This is where the virtue of community is attained 00:26:28.990 --> 00:26:30.990 By realizing part of prayer 00:26:30.990 --> 00:26:32.990 And entering with the imam 00:26:32.990 --> 00:26:35.990 In what condition he found it 00:26:35.990 --> 00:26:39.200 Door 00:26:39.200 --> 00:26:41.200 When will people get up? 00:26:41.200 --> 00:26:44.200 If they see the imam during the iqama 00:26:44.200 --> 00:26:47.779 On the authority of Abu Qatada, he said: 00:26:47.779 --> 00:26:50.779 The Messenger of God, may God bless him and grant him peace, said 00:26:50.779 --> 00:26:53.779 If prayer is performed 00:26:53.779 --> 00:26:56.779 Do not get up until you see me 00:26:56.779 --> 00:26:59.779 Peace be upon you 00:26:59.779 --> 00:27:02.059 Comment on the hadith 00:27:02.059 --> 00:27:04.700 Until you see me 00:27:04.700 --> 00:27:06.700 That is, standing to pray 00:27:06.700 --> 00:27:10.250 One of the benefits of talking 00:27:10.250 --> 00:27:13.109 The apparent meaning of the hadith 00:27:13.109 --> 00:27:17.109 However, the person being led in prayer does not get up until he sees his imam 00:27:17.109 --> 00:27:21.140 It is desirable to be patient when standing for prayer 00:27:21.140 --> 00:27:28.349 The Imam's Gate is subject to need after the residence 00:27:28.349 --> 00:27:32.059 On the authority of Anas, may God be pleased with him, he said 00:27:32.059 --> 00:27:34.059 Prayer was held 00:27:34.059 --> 00:27:39.059 A man was speaking to the Messenger of God, may God bless him and grant him peace 00:27:39.059 --> 00:27:43.059 He continued to talk to him until his friends fell asleep 00:27:43.059 --> 00:27:46.059 Then he got up and prayed 00:27:46.059 --> 00:27:49.660 Comment on the hadith 00:27:49.660 --> 00:27:54.140 He speaks to the Messenger of God, may God bless him and grant him peace 00:27:54.140 --> 00:27:58.140 That is, he talks between them without the others 00:27:58.140 --> 00:28:01.180 One of the benefits of talking 00:28:01.180 --> 00:28:03.940 Benefit from talking 00:28:03.940 --> 00:28:07.940 An explanation of his kindness, may God bless him and grant him peace, to his companions 00:28:07.940 --> 00:28:11.940 It is permissible for two people to discuss each other without a group 00:28:11.940 --> 00:28:16.940 It contains the permissibility of a long separation between iqama and prayer