1 00:00:00,180 --> 00:00:03,540 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,540 --> 00:00:06,459 A benefit center 3 00:00:06,459 --> 00:00:09,660 For humanitarian studies and research 4 00:00:09,660 --> 00:00:10,939 He offers 5 00:00:10,939 --> 00:00:16,300 Summary of Sahih Al-Bukhari 6 00:00:16,300 --> 00:00:21,089 Chapter on what he says when he hears the caller 7 00:00:21,089 --> 00:00:24,160 On the authority of Abu Saeed Al-Khudri 8 00:00:24,160 --> 00:00:28,320 The Messenger of God, may God bless him and grant him peace, said 9 00:00:28,320 --> 00:00:30,800 If you hear the call 10 00:00:31,120 --> 00:00:35,469 So say what the muezzin says 11 00:00:35,469 --> 00:00:38,740 Comment on the hadith 12 00:00:38,740 --> 00:00:40,060 The call 13 00:00:40,060 --> 00:00:41,259 That is, the call to prayer 14 00:00:41,259 --> 00:00:43,409 Without residence 15 00:00:43,409 --> 00:00:46,450 So say what the muezzin says 16 00:00:46,450 --> 00:00:51,259 The word proverb does not require equality in every respect 17 00:00:51,259 --> 00:00:54,799 One of the benefits of talking 18 00:00:54,799 --> 00:00:56,640 Benefit from talking 19 00:00:56,640 --> 00:00:59,159 It is desirable to answer the muezzin 20 00:00:59,159 --> 00:01:02,520 This can only be done by listening 21 00:01:02,560 --> 00:01:05,480 It explains the virtue of answering the muezzin 22 00:01:05,480 --> 00:01:10,019 And how to answer 23 00:01:10,019 --> 00:01:14,000 On the authority of Abu Umamah bin Sahl bin Hanif, he said: 24 00:01:14,000 --> 00:01:16,680 I heard Muawiyah bin Abi Sufyan 25 00:01:16,680 --> 00:01:19,359 He is sitting on the pulpit 26 00:01:19,359 --> 00:01:21,200 The muezzin called the call to prayer 27 00:01:21,200 --> 00:01:22,359 He said 28 00:01:22,359 --> 00:01:23,879 God is great 29 00:01:23,879 --> 00:01:25,879 God is great 30 00:01:25,879 --> 00:01:27,519 Muawiyah said 31 00:01:27,519 --> 00:01:28,799 God is great 32 00:01:28,799 --> 00:01:30,829 God is great 33 00:01:30,829 --> 00:01:31,989 He said 34 00:01:32,030 --> 00:01:35,590 I bear witness that there is no god but God 35 00:01:35,590 --> 00:01:37,390 Muawiyah said 36 00:01:37,390 --> 00:01:38,900 And I 37 00:01:38,900 --> 00:01:40,299 And he said 38 00:01:40,299 --> 00:01:44,090 I bear witness that Muhammad is the Messenger of God 39 00:01:44,090 --> 00:01:45,849 Muawiyah said 40 00:01:45,849 --> 00:01:47,500 And I 41 00:01:47,500 --> 00:01:49,019 In a novel 42 00:01:49,019 --> 00:01:51,980 When he said alive to prayer 43 00:01:51,980 --> 00:01:53,099 He said 44 00:01:53,099 --> 00:01:57,010 There is no power nor strength except in God 45 00:01:57,010 --> 00:01:59,530 When the call to prayer ended 46 00:01:59,530 --> 00:02:00,730 He said 47 00:02:00,769 --> 00:02:03,010 Oh people 48 00:02:03,010 --> 00:02:06,730 I heard the Messenger of God, may God bless him and grant him peace 49 00:02:06,730 --> 00:02:08,930 On this board 50 00:02:08,930 --> 00:02:11,129 When the muezzin called the call to prayer 51 00:02:11,129 --> 00:02:16,060 Say what you heard from me in my article 52 00:02:16,060 --> 00:02:19,469 Comment on the hadith 53 00:02:19,469 --> 00:02:20,710 And I 54 00:02:20,710 --> 00:02:23,830 It appears that this amount is sufficient 55 00:02:23,830 --> 00:02:28,270 But it is better for him to say something like the muezzin says 56 00:02:28,270 --> 00:02:29,789 He spent the call to prayer 57 00:02:29,789 --> 00:02:32,159 That is, it is empty and finished 58 00:02:32,159 --> 00:02:35,509 One of the benefits of talking 59 00:02:35,509 --> 00:02:37,669 Benefit from talking 60 00:02:37,669 --> 00:02:41,310 Teaching the imam knowledge while on the pulpit 61 00:02:41,310 --> 00:02:44,789 It includes guidance on teaching by example 62 00:02:44,789 --> 00:02:49,069 It is permissible to speak before starting the sermon 63 00:02:49,069 --> 00:02:52,870 It is permissible to sit before the sermon 64 00:02:52,870 --> 00:02:56,789 It means that the listener to the call to prayer must follow 65 00:02:56,789 --> 00:02:58,830 Except in the neighborhood there are two problems 66 00:02:58,830 --> 00:03:05,699 He says there is no power nor strength except in God 67 00:03:05,699 --> 00:03:09,009 Chapter on supplication upon call 68 00:03:09,009 --> 00:03:11,210 On the authority of Jaber bin Abdullah 69 00:03:11,210 --> 00:03:15,650 The Messenger of God, may God bless him and grant him peace, said 70 00:03:15,650 --> 00:03:18,689 Who said when he hears the call? 71 00:03:18,689 --> 00:03:22,530 Oh God, Lord of this perfect call 72 00:03:22,530 --> 00:03:24,889 And the standing prayer 73 00:03:24,889 --> 00:03:28,490 I give Muhammad the means and the virtue 74 00:03:28,530 --> 00:03:32,939 And I will raise you to the praised station that you promised 75 00:03:32,939 --> 00:03:37,490 Intercession will be granted to him on the Day of Resurrection 76 00:03:37,490 --> 00:03:40,719 Comment on the hadith 77 00:03:40,719 --> 00:03:43,439 Chapter on supplication upon call 78 00:03:43,439 --> 00:03:46,139 That is, when the call to prayer is complete 79 00:03:46,139 --> 00:03:49,120 The call is the call to prayer 80 00:03:49,120 --> 00:03:53,080 The complete call to prayer, i.e. the call to prayer 81 00:03:53,080 --> 00:03:57,199 It was named that because of its perfection and great location 82 00:03:57,199 --> 00:03:59,560 There is no deficiency or defect in it 83 00:03:59,560 --> 00:04:02,319 Because there is no company in it 84 00:04:02,319 --> 00:04:04,319 Existing prayer 85 00:04:04,319 --> 00:04:08,699 That is, permanent as long as the heavens and the earth 86 00:04:08,699 --> 00:04:10,259 The means 87 00:04:10,259 --> 00:04:13,819 What is meant is a position in Paradise that is not appropriate 88 00:04:13,819 --> 00:04:16,379 Except for a servant of God 89 00:04:16,379 --> 00:04:20,319 He is the Prophet, may God bless him and grant him peace 90 00:04:20,319 --> 00:04:21,759 And virtue 91 00:04:21,759 --> 00:04:26,250 That is, a higher rank than all other creatures 92 00:04:26,250 --> 00:04:28,329 A praiseworthy position 93 00:04:28,329 --> 00:04:30,769 That is, the position of great intercession 94 00:04:30,769 --> 00:04:34,980 In which the first and the last praise Him 95 00:04:34,980 --> 00:04:36,379 I solved it for him 96 00:04:36,379 --> 00:04:40,220 That is, he deserved intercession and received it 97 00:04:40,220 --> 00:04:43,720 One of the benefits of talking 98 00:04:43,720 --> 00:04:45,879 Benefit from talking 99 00:04:45,879 --> 00:04:49,120 The recommended supplication is recommended for every listener 100 00:04:49,120 --> 00:04:51,399 And for the muezzin as well 101 00:04:51,399 --> 00:04:54,920 It is good luck to pray during prayer times 102 00:04:54,920 --> 00:04:58,439 When the gates of heaven open for mercy 103 00:04:58,439 --> 00:05:04,120 It includes striving to obtain the reasons for his intercession, may God bless him and grant him peace 104 00:05:04,120 --> 00:05:11,579 It contains proof of the intercession of the Prophet, may God bless him and grant him peace 105 00:05:11,579 --> 00:05:14,980 Chapter on asking questions in the call to prayer 106 00:05:14,980 --> 00:05:16,660 On the authority of Abu Hurairah 107 00:05:16,660 --> 00:05:21,149 The Messenger of God, may God bless him and grant him peace, said 108 00:05:21,149 --> 00:05:24,189 While a man is walking on a penguin 109 00:05:24,189 --> 00:05:28,230 He found a thorn branch on the road and it delayed him 110 00:05:28,269 --> 00:05:31,699 So God thanked him and forgave him 111 00:05:31,699 --> 00:05:33,379 Then he said 112 00:05:33,379 --> 00:05:35,860 Five martyrs 113 00:05:35,860 --> 00:05:37,220 Stabbed 114 00:05:37,220 --> 00:05:38,740 And the padded ones 115 00:05:38,740 --> 00:05:40,100 And the drowned one 116 00:05:40,100 --> 00:05:41,980 And the owner of the demolition 117 00:05:41,980 --> 00:05:45,000 And the martyr for the sake of God 118 00:05:45,000 --> 00:05:46,439 And he said 119 00:05:46,439 --> 00:05:50,759 If only people knew what was in the call and the first row 120 00:05:50,759 --> 00:05:53,959 Then they had no choice but to contribute 121 00:05:53,959 --> 00:05:56,139 No, they did not charge him 122 00:05:56,139 --> 00:06:00,889 If they knew what was involved in displacement, they would have stayed there 123 00:06:00,889 --> 00:06:04,370 If only they knew what is in the darkness and the morning 124 00:06:04,370 --> 00:06:08,089 They would have come to them even if they had loved 125 00:06:08,089 --> 00:06:11,310 Comment on the hadith 126 00:06:11,310 --> 00:06:15,029 So he delayed it, that is, through the people 127 00:06:15,029 --> 00:06:17,029 So God thanked him 128 00:06:17,029 --> 00:06:20,629 That is, God accepted him and praised him 129 00:06:20,629 --> 00:06:22,029 Stabbed 130 00:06:22,029 --> 00:06:24,670 That is, someone who died of the plague 131 00:06:24,670 --> 00:06:26,310 And the padded ones 132 00:06:26,350 --> 00:06:29,269 That is, someone who died of stomach ailment 133 00:06:29,269 --> 00:06:31,149 And the owner of the demolition 134 00:06:31,149 --> 00:06:34,189 That is, the one who dies under demolition 135 00:06:34,189 --> 00:06:35,550 In the call 136 00:06:35,550 --> 00:06:37,230 That is, the call to prayer 137 00:06:37,230 --> 00:06:39,069 And first grade 138 00:06:39,069 --> 00:06:41,730 That is, in congregational prayer 139 00:06:41,730 --> 00:06:43,370 To contribute 140 00:06:43,370 --> 00:06:44,490 Asking questions 141 00:06:44,490 --> 00:06:46,339 Ballot 142 00:06:46,339 --> 00:06:48,100 What about displacement? 143 00:06:48,100 --> 00:06:51,660 That is, arriving early for any prayer 144 00:06:51,660 --> 00:06:54,459 Some people attribute it to Friday and noon 145 00:06:54,459 --> 00:06:57,420 Because it is the one that falls at the time of migration 146 00:06:57,420 --> 00:07:00,819 It is extremely hot during the middle of the day 147 00:07:00,819 --> 00:07:02,100 In the dark 148 00:07:02,100 --> 00:07:04,259 That is, the evening prayer 149 00:07:04,259 --> 00:07:05,860 Even if they loved 150 00:07:05,860 --> 00:07:09,939 That is, like a small child crawling on his hands and feet 151 00:07:09,939 --> 00:07:13,509 One of the benefits of talking 152 00:07:13,509 --> 00:07:15,629 Benefit from talking 153 00:07:15,629 --> 00:07:19,379 Explaining the virtue of removing harm from the road 154 00:07:19,379 --> 00:07:22,939 It explains the breadth of God Almighty’s mercy 155 00:07:22,980 --> 00:07:27,620 And with a little action, many sins may be forgiven 156 00:07:27,620 --> 00:07:30,220 It contains the legitimacy of the lottery 157 00:07:30,220 --> 00:07:32,860 It contains a statement of the types of martyrs 158 00:07:32,860 --> 00:07:35,420 Among them is the martyr of the battle 159 00:07:35,420 --> 00:07:37,939 And it is one of the names of God Almighty 160 00:07:37,939 --> 00:07:40,519 The thankful and the thankful 161 00:07:40,519 --> 00:07:45,439 It includes urging people to attend the Fajr and Isha prayer groups 162 00:07:45,439 --> 00:07:48,079 Because of the hardship they entail 163 00:07:48,079 --> 00:07:54,339 They are the two most difficult prayers for hypocrites 164 00:07:54,339 --> 00:07:57,629 Chapter on speech in the call to prayer 165 00:07:57,629 --> 00:08:00,750 On the authority of Abdullah bin Al-Harith, he said: 166 00:08:00,750 --> 00:08:04,509 Ibn Abbas got engaged on the day of Dhirdagh 167 00:08:04,509 --> 00:08:08,550 When he reached the call to prayer, he ordered the muezzin to pray 168 00:08:08,550 --> 00:08:13,110 He said, “Say prayer while traveling.” 169 00:08:13,110 --> 00:08:15,550 They looked at each other 170 00:08:15,550 --> 00:08:18,029 It is as if they denied it 171 00:08:18,029 --> 00:08:22,350 He said, “It is as if you denied this.” 172 00:08:22,350 --> 00:08:26,189 This was done by someone better than me 173 00:08:26,189 --> 00:08:29,870 It means the Prophet, may God bless him and grant him peace 174 00:08:29,870 --> 00:08:31,629 It's Azma 175 00:08:31,629 --> 00:08:34,789 I hate to embarrass you 176 00:08:34,789 --> 00:08:36,190 And in a word 177 00:08:36,190 --> 00:08:38,509 I hate to sin against you 178 00:08:38,509 --> 00:08:43,220 Then you will come, treading clay up to your knees 179 00:08:43,220 --> 00:08:44,740 In a novel 180 00:08:44,740 --> 00:08:48,539 So you walk in mud and refuge 181 00:08:48,539 --> 00:08:51,740 Comment on the hadith 182 00:08:51,740 --> 00:08:52,820 Rdg 183 00:08:52,820 --> 00:08:55,179 Any mud and mud 184 00:08:55,179 --> 00:08:56,580 Backpacker 185 00:08:56,580 --> 00:09:00,009 That is, houses, homes, and dwellings 186 00:09:00,009 --> 00:09:01,169 Azma 187 00:09:01,169 --> 00:09:03,529 That is, a right and a duty 188 00:09:03,529 --> 00:09:05,769 I hate to embarrass you 189 00:09:05,769 --> 00:09:07,929 That is, I hate to make it difficult for you 190 00:09:07,929 --> 00:09:10,210 By obliging you to pray on Friday 191 00:09:10,210 --> 00:09:12,600 In mud and rain 192 00:09:12,600 --> 00:09:14,519 That I blame you 193 00:09:14,519 --> 00:09:17,600 That is, dissatisfaction will fall into your souls 194 00:09:17,600 --> 00:09:20,360 Why does he attack you for the sake of mud and mud? 195 00:09:20,360 --> 00:09:22,320 So you sin 196 00:09:23,279 --> 00:09:25,190 That is, slippery 197 00:09:28,730 --> 00:09:30,850 Benefit from talking 198 00:09:30,850 --> 00:09:35,529 Reducing the congregational order in the rain and other similar excuses 199 00:09:35,529 --> 00:09:39,169 It means that hardship leads to ease 200 00:09:39,169 --> 00:09:42,929 It includes being in the rain and other similar excuses 201 00:09:42,929 --> 00:09:44,690 The muezzin says 202 00:09:44,690 --> 00:09:46,730 Praying while traveling 203 00:09:46,730 --> 00:09:49,889 And similar things mentioned in the hadiths 204 00:09:49,889 --> 00:09:54,970 Instead of the two tricks 205 00:09:55,129 --> 00:10:00,279 Chapter on the blind man’s call to prayer if he has someone to tell him 206 00:10:00,279 --> 00:10:04,559 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 207 00:10:04,559 --> 00:10:08,240 The Prophet, may God bless him and grant him peace, said 208 00:10:08,240 --> 00:10:11,399 Bilal gives the call to prayer at night 209 00:10:11,399 --> 00:10:14,919 So eat and drink until the call to prayer is given 210 00:10:14,919 --> 00:10:16,320 Or he said 211 00:10:16,320 --> 00:10:20,389 Until you hear Ibn Umm Maktoum’s call to prayer 212 00:10:20,389 --> 00:10:23,870 Ibn Umm Maktoum was a blind man 213 00:10:23,909 --> 00:10:28,899 He does not give the call to prayer until the people tell him, “In the morning.” 214 00:10:28,899 --> 00:10:32,320 Comment on the hadith 215 00:10:32,320 --> 00:10:33,559 I became 216 00:10:33,559 --> 00:10:36,000 That is, it entered into the rule of the morning 217 00:10:36,000 --> 00:10:39,860 Although it is possible that morning is approaching 218 00:10:39,860 --> 00:10:43,460 One of the benefits of talking 219 00:10:43,460 --> 00:10:45,580 Benefit from talking 220 00:10:45,580 --> 00:10:48,419 It is desirable to delay suhoor 221 00:10:48,419 --> 00:10:52,659 It includes the permissibility of defining a man with his disability 222 00:10:52,700 --> 00:10:59,940 And the man’s lineage to his mother, if that is known 223 00:10:59,940 --> 00:11:03,159 Chapter on the call to prayer after dawn 224 00:11:03,159 --> 00:11:06,000 On the authority of Abdullah bin Omar, he said: 225 00:11:06,000 --> 00:11:08,000 Hafsa told me 226 00:11:08,000 --> 00:11:11,240 That the Messenger of God, may God bless him and grant him peace 227 00:11:11,240 --> 00:11:14,440 It was when the muezzin secluded himself in the morning 228 00:11:14,440 --> 00:11:16,240 And the morning began 229 00:11:16,240 --> 00:11:21,679 He prayed two light rak'ahs before the prayer was performed 230 00:11:21,679 --> 00:11:23,240 In a novel 231 00:11:23,240 --> 00:11:30,120 It was an hour during which I did not enter the Prophet, may God bless him and grant him peace 232 00:11:30,120 --> 00:11:33,250 Comment on the hadith 233 00:11:33,250 --> 00:11:38,159 It was a formula indicating permanence and continuity 234 00:11:38,159 --> 00:11:40,120 The muezzin took seclusion 235 00:11:40,120 --> 00:11:42,960 That is, standing up for the call to prayer 236 00:11:42,960 --> 00:11:46,700 As if he was a part of the dawn watch 237 00:11:46,700 --> 00:11:49,340 And it seemed like noon 238 00:11:49,340 --> 00:11:52,019 He prayed two light rak'ahs 239 00:11:53,019 --> 00:11:56,399 One of the benefits of talking 240 00:11:56,399 --> 00:11:59,139 Benefit from talking 241 00:11:59,139 --> 00:12:03,139 It is recommended to perform two rak'ahs before the dawn prayer 242 00:12:03,139 --> 00:12:07,139 It contains a statement from Haras bin Omar, may God be pleased with them both 243 00:12:07,139 --> 00:12:12,139 To know the Prophet’s prayer, may God bless him and grant him peace, in his home 244 00:12:12,139 --> 00:12:16,250 On the authority of Aisha she said: 245 00:12:16,250 --> 00:12:20,250 The Prophet, may God bless him and grant him peace, prayed the evening prayer 246 00:12:20,250 --> 00:12:23,250 Then he prayed eight rak'ahs 247 00:12:24,250 --> 00:12:26,250 And two rak'ahs sitting 248 00:12:26,250 --> 00:12:29,250 And two rak'ahs between the two calls 249 00:12:29,250 --> 00:12:32,250 He never let them go 250 00:12:32,250 --> 00:12:35,629 Comment on the hadith 251 00:12:35,629 --> 00:12:38,980 And two rak'ahs between the two calls 252 00:12:38,980 --> 00:12:44,980 That is, he prays two light rak'ahs between the call to prayer and the iqama of the morning prayer 253 00:12:44,980 --> 00:12:48,139 He did not let them 254 00:12:48,139 --> 00:12:51,139 That is, he does not omit two rak'ahs during the dawn prayer 255 00:12:51,139 --> 00:12:54,179 One of the benefits of talking 256 00:12:54,179 --> 00:12:59,070 The hadith indicates the number of rak'ahs of the night prayer 257 00:12:59,070 --> 00:13:02,070 It is ten rak'ahs without the Witr prayer 258 00:13:02,070 --> 00:13:06,100 It is permissible to pray the night sitting 259 00:13:06,100 --> 00:13:11,379 Chapter on the call to prayer before dawn 260 00:13:11,379 --> 00:13:13,889 On the authority of Abdullah bin Masoud 261 00:13:13,889 --> 00:13:17,889 On the authority of the Prophet, may God bless him and grant him peace, he said 262 00:13:17,889 --> 00:13:22,019 It will not be denied to any one of you or any of you 263 00:13:22,019 --> 00:13:25,019 Bilal's call to prayer for his suhoor 264 00:13:25,019 --> 00:13:29,019 It gives the call to prayer or calls for the night 265 00:13:29,019 --> 00:13:31,019 May your leader return 266 00:13:31,019 --> 00:13:33,019 And let your sleeper wake up 267 00:13:33,019 --> 00:13:37,019 And not to say dawn or morning 268 00:13:37,019 --> 00:13:41,049 He said with his fingers and raised them up 269 00:13:41,049 --> 00:13:43,049 He stomped down 270 00:13:43,049 --> 00:13:46,049 Until he says it like that 271 00:13:46,049 --> 00:13:50,039 Comment on the hadith 272 00:13:50,039 --> 00:13:52,039 Chapter on the call to prayer before dawn 273 00:13:52,039 --> 00:13:55,039 That is, before the time of true dawn begins 274 00:13:55,039 --> 00:13:57,139 From his suhoor 275 00:13:57,139 --> 00:13:59,139 Suhoor opens the seine 276 00:13:59,139 --> 00:14:01,139 Suhoor food 277 00:14:01,139 --> 00:14:03,230 May your leader return 278 00:14:03,230 --> 00:14:07,230 That is, the hard-working Qaim returns to his rest 279 00:14:07,230 --> 00:14:10,230 To rise to the morning prayer energetically 280 00:14:10,230 --> 00:14:13,230 Or he has a need to fast 281 00:14:13,230 --> 00:14:15,230 And he gets suhoor 282 00:14:15,230 --> 00:14:17,549 And let your sleeper wake up 283 00:14:17,549 --> 00:14:19,549 That is, to wake up your sleeper 284 00:14:20,549 --> 00:14:22,580 He said with his fingers 285 00:14:22,580 --> 00:14:26,580 With this reference, he means that there are two dawns 286 00:14:26,580 --> 00:14:29,580 A liar that has nothing to do with it 287 00:14:29,580 --> 00:14:33,580 And truthful judgments relate to it 288 00:14:33,580 --> 00:14:36,840 One of the benefits of talking 289 00:14:36,840 --> 00:14:39,580 Benefit from talking 290 00:14:39,580 --> 00:14:42,580 It is desirable to delay suhoor 291 00:14:42,580 --> 00:14:46,580 It is permissible to act with an understandable signal 292 00:14:46,580 --> 00:14:49,580 In the hadith, it warns the heedless and the distracted 293 00:14:49,580 --> 00:14:52,580 On worship and its introduction 294 00:14:52,580 --> 00:14:56,580 It indicates that certainty is not removed by doubt 295 00:14:56,580 --> 00:14:58,700 And the dawn is two dawns 296 00:14:58,700 --> 00:15:00,700 A liar and an honest person 297 00:15:00,700 --> 00:15:03,700 And do not pay attention to a liar 298 00:15:03,700 --> 00:15:06,940 On the authority of Nafi 299 00:15:06,940 --> 00:15:08,940 On the authority of Ibn Omar 300 00:15:08,940 --> 00:15:10,940 On the authority of Al-Qasim Ibn Muhammad 301 00:15:10,940 --> 00:15:13,940 On the authority of Aisha, may God be pleased with her 302 00:15:13,940 --> 00:15:17,940 Bilal used to give the call to prayer at night 303 00:15:17,940 --> 00:15:20,940 The Messenger of God, may God bless him and grant him peace, said 304 00:15:20,940 --> 00:15:25,940 Eat and drink until Ibn Umm Maktum gives the call to prayer 305 00:15:25,940 --> 00:15:29,940 He does not give the call to prayer until dawn comes 306 00:15:29,940 --> 00:15:31,980 Al-Qasim said 307 00:15:31,980 --> 00:15:33,980 It was not between their ears 308 00:15:33,980 --> 00:15:37,980 Except that one rises and another descends 309 00:15:37,980 --> 00:15:41,330 Comment on the hadith 310 00:15:41,330 --> 00:15:43,809 To live up to that 311 00:15:43,809 --> 00:15:48,809 What is meant is for Ibn Umm Maktoum, may God be pleased with him, to rise to the call to prayer 312 00:15:48,809 --> 00:15:50,809 And that goes down 313 00:15:50,809 --> 00:15:53,809 That is, Bilal, may God be pleased with him, descends 314 00:15:53,809 --> 00:15:57,320 After he finished the call to prayer 315 00:15:57,320 --> 00:16:01,220 One of the benefits of talking 316 00:16:01,220 --> 00:16:03,220 Benefit from talking 317 00:16:03,220 --> 00:16:06,220 It is desirable to delay suhoor 318 00:16:06,220 --> 00:16:10,220 It includes the permissibility of defining a man with his disability 319 00:16:10,220 --> 00:16:12,220 The ratio of the man to his mother 320 00:16:12,220 --> 00:16:17,299 If it is known 321 00:16:17,299 --> 00:16:18,299 Door 322 00:16:18,299 --> 00:16:21,299 How long is the time between the call to prayer and the iqamah? 323 00:16:21,299 --> 00:16:23,299 And who is waiting for residency 324 00:16:23,299 --> 00:16:27,059 On the authority of Abdullah bin Mughaffal, he said: 325 00:16:27,059 --> 00:16:31,059 The Prophet, may God bless him and grant him peace, said 326 00:16:31,059 --> 00:16:37,059 Between every call to prayer is a prayer 327 00:16:37,059 --> 00:16:39,059 Then he said at the third time 328 00:16:39,059 --> 00:16:41,059 To whomever he wants 329 00:16:41,059 --> 00:16:44,700 Comment on the hadith 330 00:16:44,700 --> 00:16:47,120 Every call to prayer 331 00:16:47,120 --> 00:16:49,120 What is meant by the two calls to prayer? 332 00:16:49,120 --> 00:16:51,120 Adhan and Iqama 333 00:16:51,120 --> 00:16:53,120 This is a matter of dominance 334 00:16:53,120 --> 00:16:56,379 One of the benefits of talking 335 00:16:56,379 --> 00:16:59,179 Benefit from talking 336 00:16:59,179 --> 00:17:03,179 It is permissible to pronounce the call to prayer during the residence 337 00:17:03,179 --> 00:17:09,180 In the hadith, there is a reference to separating the call to prayer and the iqamah with a small break 338 00:17:09,180 --> 00:17:14,160 Door to those waiting for residency 339 00:17:14,160 --> 00:17:16,960 About Aisha 340 00:17:16,960 --> 00:17:19,960 That the Messenger of God, may God bless him and grant him peace 341 00:17:19,960 --> 00:17:22,960 He prayed eleven rak'ahs 342 00:17:22,960 --> 00:17:25,960 That was his prayer 343 00:17:25,960 --> 00:17:27,960 It means at night 344 00:17:27,960 --> 00:17:30,019 In a novel 345 00:17:30,019 --> 00:17:33,019 Seven, nine and eleven 346 00:17:33,019 --> 00:17:35,019 Except for two rak'ahs of Fajr 347 00:17:35,019 --> 00:17:38,250 He performs the prostration from that 348 00:17:38,250 --> 00:17:42,250 As much as one of you reads fifty verses 349 00:17:42,250 --> 00:17:44,250 Before he raised his head 350 00:17:44,250 --> 00:17:48,339 He performs two rak'ahs before the dawn prayer 351 00:17:48,339 --> 00:17:50,410 In a novel 352 00:17:50,410 --> 00:17:54,410 If the muezzin is silent, it is better than the dawn prayer 353 00:17:54,410 --> 00:17:57,410 He stood up and kneeled two light rak'ahs 354 00:17:57,410 --> 00:18:01,599 Then he lies on his right side 355 00:18:01,599 --> 00:18:04,599 Until the muezzin comes to him to pray 356 00:18:04,599 --> 00:18:08,339 Comment on the hadith 357 00:18:08,339 --> 00:18:12,910 It signified permanence and continuation 358 00:18:12,910 --> 00:18:15,039 On his right side 359 00:18:15,039 --> 00:18:18,039 That is, on his right side 360 00:18:18,039 --> 00:18:21,069 Until the muezzin comes to him to pray 361 00:18:21,069 --> 00:18:24,069 That is, to inform him of the attendance of prayer 362 00:18:24,069 --> 00:18:28,390 If the muezzin is silent, it is better than the dawn prayer 363 00:18:28,390 --> 00:18:31,390 That is, if he finishes the first call to prayer 364 00:18:31,390 --> 00:18:35,390 He wants that he does not pray as long as he gives the call to prayer 365 00:18:35,390 --> 00:18:39,799 One of the benefits of talking 366 00:18:39,799 --> 00:18:41,799 Benefit from talking 367 00:18:41,799 --> 00:18:46,799 An explanation of the guidance of the Prophet, may God bless him and grant him peace, in the night prayer 368 00:18:46,799 --> 00:18:50,799 It explains the keenness of Aisha, may God be pleased with her 369 00:18:50,799 --> 00:18:55,799 To know the prayer of the Prophet, may God bless him and grant him peace, at night 370 00:18:55,799 --> 00:18:59,900 It indicates the desirability of hastening the two rak’ahs of the Sunnah of Fajr 371 00:18:59,900 --> 00:19:01,900 And reduce them 372 00:19:01,900 --> 00:19:06,900 It is permissible to perform voluntary prayers in homes 373 00:19:06,900 --> 00:19:10,900 It is desirable to sleep on the right side 374 00:19:10,900 --> 00:19:13,900 The muezzin must respect the time 375 00:19:13,900 --> 00:19:16,900 And the imam makes that happen to him 376 00:19:16,900 --> 00:19:20,910 Chapter: Who said? 377 00:19:20,910 --> 00:19:23,910 A single muezzin should call the call to prayer 378 00:19:23,910 --> 00:19:27,839 On the authority of Malik bin Al-Huwayrith, he said: 379 00:19:27,839 --> 00:19:31,839 We came to the Prophet, may God bless him and grant him peace 380 00:19:31,839 --> 00:19:33,839 In a novel 381 00:19:33,839 --> 00:19:35,839 In a group of my people 382 00:19:35,839 --> 00:19:39,839 We are young people close together 383 00:19:39,839 --> 00:19:43,869 So we stayed with him for twenty days and nights 384 00:19:43,869 --> 00:19:48,970 The Messenger of God, may God bless him and grant him peace, was merciful and kind 385 00:19:50,029 --> 00:19:54,029 When we thought that we had desired our family 386 00:19:54,029 --> 00:19:56,029 Or we have missed it 387 00:19:56,029 --> 00:19:59,029 We asked about those left behind 388 00:19:59,029 --> 00:20:01,059 So tell us 389 00:20:01,059 --> 00:20:02,059 He said 390 00:20:02,059 --> 00:20:05,059 Go back to your family 391 00:20:05,059 --> 00:20:06,059 In a novel 392 00:20:06,059 --> 00:20:09,059 If you return to your country 393 00:20:09,059 --> 00:20:11,059 So stay among them 394 00:20:11,059 --> 00:20:14,059 Teach them and guide them 395 00:20:14,059 --> 00:20:18,059 He mentioned things that I memorized or did not memorize 396 00:20:18,059 --> 00:20:22,059 And pray as you saw me pray 397 00:20:22,059 --> 00:20:24,190 In a novel 398 00:20:24,190 --> 00:20:27,190 Let them pray such and such prayer at such and such time 399 00:20:27,190 --> 00:20:31,190 And pray such and such at such and such time 400 00:20:31,190 --> 00:20:33,380 If you attend prayer 401 00:20:33,380 --> 00:20:36,380 Let one of you humiliate yourself 402 00:20:36,380 --> 00:20:39,380 Your mother is the eldest of you 403 00:20:42,960 --> 00:20:44,380 Young people 404 00:20:44,380 --> 00:20:46,380 Any guys 405 00:20:46,380 --> 00:20:47,380 They are close together 406 00:20:47,380 --> 00:20:50,380 That is, in age or knowledge 407 00:20:50,380 --> 00:20:53,380 He was the Messenger of God, may God bless him and grant him peace 408 00:20:53,380 --> 00:20:55,380 Merciful, comrade 409 00:20:55,380 --> 00:20:57,380 Kindness against violence 410 00:20:57,380 --> 00:20:59,380 Which is kindness 411 00:20:59,380 --> 00:21:03,539 He took the matter in the best and most appropriate way 412 00:21:03,539 --> 00:21:06,539 We asked about those left behind 413 00:21:06,539 --> 00:21:08,539 That is, out of humanization 414 00:21:08,539 --> 00:21:11,539 To reduce the cost of their absence 415 00:21:11,539 --> 00:21:14,539 So that they will not flee if their stay is prolonged 416 00:21:14,539 --> 00:21:16,700 If you attend prayer 417 00:21:16,700 --> 00:21:19,700 That is, if the time comes 418 00:21:19,700 --> 00:21:21,759 Let one of you humiliate yourself 419 00:21:21,759 --> 00:21:23,759 That is, by choice 420 00:21:23,759 --> 00:21:26,759 Your mother is the eldest of you 421 00:21:26,759 --> 00:21:29,759 That is, when the conditions for imamate are equal 422 00:21:29,759 --> 00:21:33,819 Let them pray such and such prayer at such and such time 423 00:21:33,819 --> 00:21:38,819 An indication that prayer times are suspended 424 00:21:38,819 --> 00:21:42,180 One of the benefits of talking 425 00:21:42,180 --> 00:21:46,009 The hadith contains an explanation of the mercy and compassion of the Prophet 426 00:21:46,009 --> 00:21:48,009 May God bless him and grant him peace 427 00:21:48,009 --> 00:21:50,009 With young people and strangers 428 00:21:50,009 --> 00:21:54,099 In it, the basis of worship is based on suspension 429 00:21:54,099 --> 00:21:57,099 According to what he, may God bless him and grant him peace, said 430 00:21:57,099 --> 00:22:01,099 And pray as you saw me pray 431 00:22:01,200 --> 00:22:06,200 The hadith indicates that leading the prayer is better than calling to prayer 432 00:22:06,200 --> 00:22:10,200 It explains the virtue of journeying in the pursuit of knowledge 433 00:22:10,200 --> 00:22:13,200 Explaining the virtue of staying with family and relatives 434 00:22:13,200 --> 00:22:16,200 To teach them matters of religion 435 00:22:16,200 --> 00:22:20,200 In it, if a person fulfills his need from traveling 436 00:22:20,200 --> 00:22:23,200 Let him hasten to return to his family 437 00:22:23,200 --> 00:22:30,279 Chapter on the call to prayer for the traveler if they are in a group 438 00:22:30,279 --> 00:22:34,279 And residence, as well as Arafat and plural 439 00:22:34,279 --> 00:22:36,279 And the muezzin said 440 00:22:36,279 --> 00:22:38,279 Praying while traveling 441 00:22:38,279 --> 00:22:41,279 On a cold or rainy night 442 00:22:41,279 --> 00:22:45,079 On the authority of Nafi’, he said: 443 00:22:45,079 --> 00:22:49,079 Ibn Omar gave the call to prayer on a cold night in Madnan 444 00:22:49,079 --> 00:22:51,079 Then he said 445 00:22:51,079 --> 00:22:54,109 Pray in your travels 446 00:22:54,109 --> 00:22:58,109 So he told us that the Messenger of God, may God bless him and grant him peace 447 00:22:58,109 --> 00:23:01,109 He was ordering a muezzin to call the call to prayer 448 00:23:01,109 --> 00:23:03,109 Then he says after that 449 00:23:03,109 --> 00:23:06,109 Do not pray while traveling 450 00:23:06,109 --> 00:23:10,109 On a cold or rainy night while traveling 451 00:23:10,109 --> 00:23:13,529 Comment on the hadith 452 00:23:13,529 --> 00:23:18,039 Badjnan is a mountain north of Mecca 453 00:23:18,039 --> 00:23:23,039 At a distance of 54 kilometers on the city road 454 00:23:23,039 --> 00:23:27,299 Today it is known as Bahrat Al-Muhsiniya 455 00:23:27,299 --> 00:23:30,299 In its wake, that is, after and after it 456 00:23:30,299 --> 00:23:33,779 One of the benefits of talking 457 00:23:33,779 --> 00:23:39,640 It is learned from the hadith that hardship brings ease 458 00:23:39,640 --> 00:23:44,640 It includes guidance on easing the congregational order in the event of an excuse 459 00:23:44,640 --> 00:23:48,720 Chapter on what a man says 460 00:23:48,720 --> 00:23:50,720 We missed prayer 461 00:23:50,720 --> 00:23:54,259 On the authority of Abu Qatada, he said: 462 00:23:54,259 --> 00:23:58,259 While we pray with the Prophet, may God bless him and grant him peace 463 00:23:58,259 --> 00:24:01,259 When he heard a commotion of men 464 00:24:01,259 --> 00:24:04,259 When he prayed, he said: 465 00:24:04,259 --> 00:24:06,299 What's your business? 466 00:24:06,299 --> 00:24:07,299 They said 467 00:24:07,299 --> 00:24:10,390 We rushed to pray 468 00:24:10,390 --> 00:24:11,390 He said 469 00:24:11,390 --> 00:24:13,390 Don't do it 470 00:24:13,390 --> 00:24:15,390 If you come to prayer 471 00:24:15,390 --> 00:24:17,390 You must be calm 472 00:24:17,390 --> 00:24:20,390 So what you realized, pray 473 00:24:20,390 --> 00:24:23,390 And whatever you missed, complete it 474 00:24:23,390 --> 00:24:26,809 Comment on the hadith 475 00:24:26,809 --> 00:24:29,319 He heard a commotion of men 476 00:24:29,319 --> 00:24:32,319 The noise is the sounds 477 00:24:32,319 --> 00:24:36,319 That sound was due to their movement and speech 478 00:24:36,319 --> 00:24:38,380 When he prayed 479 00:24:38,380 --> 00:24:40,380 That is, he finished praying 480 00:24:40,380 --> 00:24:42,380 What's your business? 481 00:24:42,380 --> 00:24:46,380 That is, how are you as the commotion occurred? 482 00:24:46,380 --> 00:24:48,509 Don't do it 483 00:24:48,509 --> 00:24:50,509 That is, do not rush 484 00:24:50,509 --> 00:24:52,579 You must be calm 485 00:24:52,579 --> 00:24:55,579 That is, it is necessary to be careful and gentle 486 00:24:55,579 --> 00:24:57,859 So what did you realize? 487 00:24:57,859 --> 00:24:59,859 That is, praying with the imam 488 00:24:59,859 --> 00:25:01,859 And what you missed 489 00:25:01,859 --> 00:25:04,859 That is, praying with the imam 490 00:25:04,859 --> 00:25:09,460 A chapter that does not seek prayer 491 00:25:09,460 --> 00:25:12,460 May he bring peace and dignity 492 00:25:14,009 --> 00:25:16,009 On the authority of Abu Hurairah 493 00:25:16,009 --> 00:25:19,009 On the authority of the Prophet, may God bless him and grant him peace, he said 494 00:25:19,009 --> 00:25:22,039 If you hear the residence 495 00:25:22,039 --> 00:25:26,039 So go to prayer with peace and dignity 496 00:25:26,039 --> 00:25:28,039 And do not rush 497 00:25:28,039 --> 00:25:31,039 So what you realized, pray 498 00:25:31,039 --> 00:25:34,039 And whatever you missed, complete it 499 00:25:34,039 --> 00:25:37,549 Comment on the hadith 500 00:25:37,549 --> 00:25:39,970 If you hear the residence 501 00:25:39,970 --> 00:25:43,970 Mention of residence as a warning over everything else 502 00:25:43,970 --> 00:25:46,970 Because if he forbids her from doing it 503 00:25:46,970 --> 00:25:48,970 Hurry if you are staying 504 00:25:48,970 --> 00:25:50,970 With fear I missed some of them 505 00:25:50,970 --> 00:25:52,970 He accepted the residence first 506 00:25:52,970 --> 00:25:56,099 May peace and dignity be upon you 507 00:25:56,099 --> 00:25:59,099 Serenity is slowness 508 00:25:59,099 --> 00:26:01,099 In the movements we faced absurdity 509 00:26:01,099 --> 00:26:03,099 And reverence 510 00:26:03,099 --> 00:26:05,099 That is, in the body 511 00:26:05,099 --> 00:26:07,099 Such as lowering your gaze and lowering your voice 512 00:26:07,099 --> 00:26:09,099 And not paying attention 513 00:26:09,099 --> 00:26:12,259 One of the benefits of talking 514 00:26:12,259 --> 00:26:14,990 Benefit from talking 515 00:26:14,990 --> 00:26:17,990 Maintaining congregational prayer 516 00:26:17,990 --> 00:26:20,990 It encourages tranquility and dignity 517 00:26:20,990 --> 00:26:22,990 In coming to prayer 518 00:26:22,990 --> 00:26:25,990 Even if he fears missing part of it 519 00:26:25,990 --> 00:26:28,990 This is where the virtue of community is attained 520 00:26:28,990 --> 00:26:30,990 By realizing part of prayer 521 00:26:30,990 --> 00:26:32,990 And entering with the imam 522 00:26:32,990 --> 00:26:35,990 In what condition he found it 523 00:26:35,990 --> 00:26:39,200 Door 524 00:26:39,200 --> 00:26:41,200 When will people get up? 525 00:26:41,200 --> 00:26:44,200 If they see the imam during the iqama 526 00:26:44,200 --> 00:26:47,779 On the authority of Abu Qatada, he said: 527 00:26:47,779 --> 00:26:50,779 The Messenger of God, may God bless him and grant him peace, said 528 00:26:50,779 --> 00:26:53,779 If prayer is performed 529 00:26:53,779 --> 00:26:56,779 Do not get up until you see me 530 00:26:56,779 --> 00:26:59,779 Peace be upon you 531 00:26:59,779 --> 00:27:02,059 Comment on the hadith 532 00:27:02,059 --> 00:27:04,700 Until you see me 533 00:27:04,700 --> 00:27:06,700 That is, standing to pray 534 00:27:06,700 --> 00:27:10,250 One of the benefits of talking 535 00:27:10,250 --> 00:27:13,109 The apparent meaning of the hadith 536 00:27:13,109 --> 00:27:17,109 However, the person being led in prayer does not get up until he sees his imam 537 00:27:17,109 --> 00:27:21,140 It is desirable to be patient when standing for prayer 538 00:27:21,140 --> 00:27:28,349 The Imam's Gate is subject to need after the residence 539 00:27:28,349 --> 00:27:32,059 On the authority of Anas, may God be pleased with him, he said 540 00:27:32,059 --> 00:27:34,059 Prayer was held 541 00:27:34,059 --> 00:27:39,059 A man was speaking to the Messenger of God, may God bless him and grant him peace 542 00:27:39,059 --> 00:27:43,059 He continued to talk to him until his friends fell asleep 543 00:27:43,059 --> 00:27:46,059 Then he got up and prayed 544 00:27:46,059 --> 00:27:49,660 Comment on the hadith 545 00:27:49,660 --> 00:27:54,140 He speaks to the Messenger of God, may God bless him and grant him peace 546 00:27:54,140 --> 00:27:58,140 That is, he talks between them without the others 547 00:27:58,140 --> 00:28:01,180 One of the benefits of talking 548 00:28:01,180 --> 00:28:03,940 Benefit from talking 549 00:28:03,940 --> 00:28:07,940 An explanation of his kindness, may God bless him and grant him peace, to his companions 550 00:28:07,940 --> 00:28:11,940 It is permissible for two people to discuss each other without a group 551 00:28:11,940 --> 00:28:16,940 It contains the permissibility of a long separation between iqama and prayer