The story of the Queen of Sheba
The message reaches the Queen of Sheba
The hoopoe carried out what the Prophet of God Solomon, peace be upon him, asked of him
So he conveyed the message to Yemen
He threw it at the Queen of Sheba
When the Queen of Sheba read it
I was touched by it
So she gathered a group of her people and told them
O eminent ones, a noble letter has been delivered to me
It is from Solomon and it is in the name of God, Most Gracious, Most Merciful
Don't you rise above me and come to me as Muslims
And by looking at the way the Queen of Sheba dealt with the message
We realize how rational this woman is
And influenced by the logic of the strong man
And her surrender to him
Even if she hides it clearly
How did she gradually convince her people to surrender to him?
How did you deal with the message?
First, she summoned the nobles of her people to present the message to them
They are the ones she meant when she said it
O public
The secret is that they specialize in counseling, to the exclusion of the rest of her people
That is, without the rest of the people
And they are the masters and nobles of the people
This category is often
She is the wisest person
They are the most influential among the rest of the people
They are masters and are followed by their people
If they agree on something, people will not disagree with them
Even if the Queen of Spa
I took an opinion other than them and they opposed it
The people around her will not respond to her
So I decided to start with them
Because the rest of the people followed them
This is a wisdom that is missing today in every society
He adopts what they call democratic thought
Because in reality it is equal to the opinion of the ignorant
Who does not understand anything
In the opinion of a scholar who is proficient in his knowledge
Wise in his actions
Both of them are in democratic thought
Represents one vote
Neither the knowledge of the scholar nor the ignorance of the ignorant matter
This is an insult to knowledge
And he prevented him indirectly
The public are the ones who most oppose and fight the call of the prophets
As God told about them in the Holy Quran
The Prophet of God, Noah, was opposed by the leaders of his people
As God Almighty said
The leaders of his people said
We see you in clear error
And the Prophet of God is Hud
The leaders of his people opposed him
God Almighty said
The leaders of his people who disbelieved said
We see you in foolishness
Indeed, we think that you are among the liars
And the Prophet of God is righteous
The leaders of his people opposed him
7- The leaders of his people who were arrogant said to those who were weak to those who believed among them, “Do you know that Salih has been sent from his Lord?” They said, “Indeed, in what He was sent with, we are believers.”
8- Those who were arrogant said, “Indeed, we disbelieve in Him whom you believe.”
And the Prophet of God, Shuaib, was opposed by the leaders of his people. God Almighty said
9- The chiefs among his people who were arrogant said, “We will expel you, Shuaib, and those who believed with you from our town, or you will return to our religion.” He said, “Were we unwilling?”
10- The leaders were the ones who stood before Moses’ call and incited Pharaoh to kill him and those who believed with him. God Almighty said.
11- The leaders of Pharaoh’s people said: This is a magician Ali who wants to expel you from your land. What do you conspire to do?
12- Oh, and his brother, send an envoy to Al-Mada’in to bring you every magician of Ali
13- And God Almighty said
14- And the chiefs of Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land and to leave you and your gods?” He said, “We will kill their sons and spare their women, and we will be subjugated over them.”
15- Our Prophet Muhammad, may God bless him and grant him peace, stood in the face of his public call, the Almighty said
16- Sad and the Qur’an with remembrance. Rather, those who disbelieve are in pride and discord
17- How many generations did we destroy before them, and they called out, and there was no escape
18- They were astonished that a vow had come to them, and the disbelievers said, “This is a lying magician.”
19- Make the gods one god. This is a wonderful thing
20- This is nothing but a fabrication. Have I sent down the Remembrance to him from among us? Rather, they are in doubt about My Remembrance. Indeed, they have not tasted the punishment.
21- The Mullahs are the noblest people, the most honorable and the greatest in societies, and they are the ones who guide the common people
22- Whoever among these believes, his people will follow him in faith, and whoever opposes and disbelieves, his people will follow him in disbelief, except for those whom God has mercy on.
23- We find this truth at all times. Those who fight the call of Islam today are the people in every society except those whom God has mercy on.
24- So the Queen of Sheba went to the public of her people to dialogue with them and find out their opinion about the speech of the Prophet of God Solomon, peace be upon him, which contained wisdom in dealing with peoples and their politics.
25- Secondly, the Queen of Sheba publicly hoped that her people would have the impression she wanted to have on their souls, in order to pave the way for herself in convincing them of what she wanted.
26- She said, “A noble book was presented to me.” She gave them the description before they heard its content, and no one would say after her anything other than her description.
27- This is an art of dialogue and a method of hidden persuasion that made them adopt the idea you want gradually, without friction in the dialogue.
28- This is a warning about the mistakes of some of those who dialogue with people or present their idea to people, that it appears that phrases are thrown into the listener’s soul that contradict the idea or opinion before listening to it.
29- For example, I know that you will disagree with me, or I will give you a shocking opinion that most of you may not accept, contrary to what the speaker said, and this is an opinion that all rational people agree on, or I think that you will like this opinion.
30- Thirdly, Queen Seba described the book as generosity, which is a word that the Arabs know well. The generous person only brings abundant goodness.
31- She said, “A generous book was given to me, and people love generous things, so it is necessary to love this book and be optimistic about it.” She refers to generosity in the content and substance of the words. What influenced her so that she said this great description?
32- I was presented with a generous book. Where is the phrase that penetrated her soul until she interacted with the book in this way? It must be present in the speech, and its meaning must be clear in order for the Queen to be quickly affected by it
33- She must have touched the depths of her heart until she said this description of him. Rather, she exposed her inner self when she glorified the sender and said that he was from Suleiman Suleiman, O eminent Suleiman, like this with all pride and hidden pride.
34- He is a strong man, strong in his expressions, strong in himself, and he must have great material strength. A woman’s psychology and feelings are completely different from a man’s feelings. She tastes a word and a phrase and dives into its depths and connotations, and it does not pass by her unnoticed.
35- The word, O public, has its effect on a woman, even if she is a queen over men. The word that eliminates all the arrogance of kingship and transcends barriers, fences, and soldiers to enter a woman’s heart and influence her.
36- This is what the public does not realize because they are preoccupied with luxury, boasting of illusory power, and immersed in the desires of the flesh, and they do not have the delicate psychological feeling that women have.
He is from Solomon. She remembers him as if she had known him for a long time, as if she had lived under his shadow and in his care. He is from Solomon
This is the truth that every woman knows about being proud of a strong man
4- We find this method that Queen Sabaa followed with the leaders of her people in the story of the woman of the Aziz with Joseph, and we find it in the story of the daughters of the righteous man with Moses.
When Al-Aziz’s wife was surprised by her master at the door, she said:
She said
She brought forward the memory of imprisonment to be imprinted on her master’s mind, and delayed the memory of painful torment to keep it out of his mind, because she loved Joseph and did not want him to be harmed.
As for the story of the daughter of the righteous man, when the girl saw what she saw of Moses’ strength and honesty, she referred to her father with what was settled in her nature.
And she said
She hates working outside the home and is happy to see a strong man who is enough for her
And with his strength, I mentioned honesty
It alludes to the strength and honesty that a young man admires in every girl
These hidden meanings are understood by the great educator in whose hands the two girls were raised
So he says to Moses
I want to marry one of my daughters, Yahatin, to you
Fifth
The Queen of Sheba, even if her people appointed her and made her dominant over them
However, her nature is otherwise
At the first opportunity there is a hint
Rather, it is a declaration to demote her from the position of king to the position for which she was created
The Queen of Sheba hints at abdicating her position
Let a man take the lead
And not just any man
It's Solomon
The author of the noble book
But how did the public read the message of God’s Prophet Solomon?
We will continue in an upcoming meeting, God willing
Praise be to God, Lord of the worlds
The story of the Queen of Sheba with the Prophet of God Solomon, peace be upon him