WEBVTT 00:00:00.210 --> 00:00:08.580 Summary of Sunni concepts 00:00:08.580 --> 00:00:14.019 The rule of necessities permits prohibitions 00:00:14.019 --> 00:00:19.019 Scientists derived this rule from the words of God Almighty 00:00:19.019 --> 00:00:27.019 He only forbade you dead animals, blood, pork, and what was dedicated to other than God 00:00:27.019 --> 00:00:33.020 But whoever is compelled, without desiring or transgressing, commits no sin 00:00:33.020 --> 00:00:36.020 God is Forgiving and Merciful 00:00:36.020 --> 00:00:44.020 They said that every forbidden thing that a person is forced to do, the Most Gracious has permitted it for him 00:00:44.020 --> 00:00:51.020 Necessity is what a person fears when it occurs, causing damage to himself or parts of himself 00:00:51.020 --> 00:00:57.850 Or his mind, his money, or the loss of his honor or permission 00:00:57.850 --> 00:01:03.189 Restrictions of necessity that permit what is prohibited 00:01:03.189 --> 00:01:07.189 The necessity that permits the prohibited has controls and restrictions 00:01:07.189 --> 00:01:14.189 It is that the necessity exists and occurs and is not expected or expected 00:01:14.189 --> 00:01:22.480 There is no other permissible or reprehensible means to ward off necessity other than committing the forbidden 00:01:22.480 --> 00:01:28.579 To limit the prohibited act to the minimum required to avoid necessity 00:01:28.579 --> 00:01:33.579 Because God Almighty says, “He does not transgress or return.” 00:01:33.579 --> 00:01:40.579 For example, in eating forbidden food, it does not exceed what will satisfy one’s thirst and support one’s desires 00:01:40.579 --> 00:01:44.930 The prohibited thing should not cause harm to others 00:01:44.930 --> 00:01:49.930 For example, it is not permissible to comply with coercion to kill others 00:01:49.930 --> 00:01:57.930 Because preserving the lives of both those who are forced to kill and those who are ordered to kill are two necessities of the same degree 00:01:57.930 --> 00:02:00.930 Organized for the purpose of self-preservation 00:02:00.930 --> 00:02:06.930 The soul of the one being forced is not more deserving of the soul of the one commanded to kill him in order to preserve it 00:02:06.930 --> 00:02:10.280 Necessity must be a refuge 00:02:10.280 --> 00:02:17.280 For example, a person is forced to eat a prohibited item by threatening, for example, that he will be killed or tortured if he does not eat it 00:02:17.280 --> 00:02:20.280 Even if he found it permissible 00:02:20.280 --> 00:02:28.409 Shouldn't the person be forced to do so if he is a symbol of knowledge and advocacy in what leads people astray in their religion? 00:02:28.409 --> 00:02:34.629 All these restrictions must be fulfilled in every necessary necessity 00:02:34.629 --> 00:02:36.629 Until you make the forbidden permissible 00:02:36.629 --> 00:02:42.629 If some restrictions were fulfilled but not others, it would not be necessary 00:02:42.629 --> 00:02:46.139 Reducing embarrassment in religion 00:02:46.139 --> 00:02:50.780 It is not valid to infer the words of God Almighty 00:02:50.780 --> 00:02:53.780 And strive hard for God as He deserves 00:02:53.780 --> 00:02:58.780 He chose you and did not impose any difficulty on you in religion 00:02:58.780 --> 00:03:02.780 To drop any legal obligation on the matter 00:03:02.780 --> 00:03:05.780 Claiming that it would cause him embarrassment 00:03:05.780 --> 00:03:11.780 Rather, the verse indicates that there is no harm in all the duties of Sharia law 00:03:11.780 --> 00:03:15.780 And He has not placed upon you any difficulty in religion 00:03:15.780 --> 00:03:17.780 It also indicates this 00:03:18.780 --> 00:03:24.780 In the beginning, she mentioned the command to wage jihad for the sake of God, as jihad is due 00:03:24.780 --> 00:03:30.780 Which indicates that there is no embarrassment in carrying out this assignment 00:03:30.780 --> 00:03:32.780 And other debt costs 00:03:32.780 --> 00:03:37.780 Rather, the assignment is dropped, changed, or postponed 00:03:37.780 --> 00:03:40.780 If the embarrassment is an urgent matter 00:03:40.780 --> 00:03:43.780 Outside of the original assignment itself 00:03:43.780 --> 00:03:46.780 The patient postpones obligatory fasting 00:03:46.780 --> 00:03:49.780 Because of the embarrassment and hardship he finds in fasting 00:03:49.780 --> 00:03:52.780 Due to his urgent illness 00:03:52.780 --> 00:03:57.780 Such as shortening prayer due to travel and the hardship it entails 00:03:57.780 --> 00:04:02.129 Reducing embarrassment in purity 00:04:02.129 --> 00:04:05.800 It is also a raised embarrassment 00:04:05.800 --> 00:04:08.800 The embarrassment of praying without ablution 00:04:08.800 --> 00:04:12.800 The belief that purity is not possible when water is lost 00:04:12.800 --> 00:04:15.800 Or not being able to use it 00:04:15.800 --> 00:04:19.800 This is by legislating purity through tayammum 00:04:19.800 --> 00:04:22.899 God Almighty said after legislating tayammum 00:04:22.899 --> 00:04:25.899 Instead of water in case it is lost 00:04:25.899 --> 00:04:28.899 Or not being able to use it 00:04:28.899 --> 00:04:32.899 God does not want to place any difficulty on you 00:04:32.899 --> 00:04:35.899 But He wants to purify you 00:04:35.899 --> 00:04:40.899 And may He complete His blessings upon you, so that you may be grateful 00:04:40.899 --> 00:04:45.250 The costs are within one's power and ability 00:04:45.250 --> 00:04:49.079 And so is the saying of God Almighty 00:04:49.079 --> 00:04:53.079 God does not burden a soul beyond its capacity 00:04:53.079 --> 00:04:56.079 It does not mean dropping the assignment 00:04:56.079 --> 00:04:59.079 To pray that one cannot 00:04:59.079 --> 00:05:03.079 Rather, it means that a person is entrusted with what he can do 00:05:03.079 --> 00:05:08.079 And all costs are within the soul's power and ability 00:05:08.079 --> 00:05:14.170 God's commands and prohibitions are included in ease and ease 00:05:15.170 --> 00:05:20.100 The commands and prohibitions of God Almighty 00:05:20.100 --> 00:05:23.100 And the rulings and benefits that result from it 00:05:23.100 --> 00:05:28.100 It is the eye of ease and relief for people in this world and the hereafter 00:05:28.100 --> 00:05:33.129 As for the hardship that happens to the soul because of the assignment 00:05:33.129 --> 00:05:36.129 It is an unbearable hardship 00:05:36.129 --> 00:05:40.129 It must be made to attain the bliss of the afterlife 00:05:40.129 --> 00:05:43.129 Bliss is not attained by bliss 00:05:43.129 --> 00:05:47.189 He who seeks comfort misses comfort 00:05:47.189 --> 00:05:49.189 Al-Mutanabbi said 00:05:49.189 --> 00:05:52.189 If the souls are old 00:05:52.189 --> 00:05:55.290 Tired of wanting objects 00:05:55.290 --> 00:06:00.290 God Almighty said after legislating fasting and detailing its provisions 00:06:00.290 --> 00:06:05.290 God wants ease for you and does not want hardship for you 00:06:05.290 --> 00:06:08.290 Every command from God Almighty is for us 00:06:08.290 --> 00:06:10.290 It is easy and there is nothing wrong with it 00:06:10.290 --> 00:06:18.290 There is no ease, relief, or relief of hardship greater than something that leads to Paradise and is saved from Hell 00:06:18.290 --> 00:06:23.290 Whether it is prohibited, obligatory, or permissible 00:06:23.290 --> 00:06:29.209 Licensing and facilitation controls 00:06:29.209 --> 00:06:35.209 To make things easier, facilitate, and remove embarrassment when something necessitates this occurs, there are controls and restrictions 00:06:35.209 --> 00:06:37.209 She first 00:06:37.209 --> 00:06:43.209 Verify that the excuse for taking the license exists with certainty, not suspicion 00:06:43.209 --> 00:06:45.209 Secondly 00:06:45.209 --> 00:06:47.209 Proof of taking the license 00:06:47.209 --> 00:06:51.209 And not violating the legal texts in the matter 00:06:51.209 --> 00:06:53.399 Third 00:06:53.399 --> 00:06:57.399 Limit it to the point of need or necessity 00:06:57.399 --> 00:06:59.500 Fourth 00:06:59.500 --> 00:07:03.500 The license is issued by someone who knows the provisions and reality 00:07:03.500 --> 00:07:10.139 Until an understanding of the issue is achieved and its meaning is realized in reality 00:07:10.139 --> 00:07:12.139 The general calamity 00:07:12.139 --> 00:07:18.420 The general affliction is in relation to the assignment 00:07:18.420 --> 00:07:21.420 It is a comprehensive incident 00:07:21.420 --> 00:07:25.420 So that the taxpayers are forced to dispense with it 00:07:25.420 --> 00:07:27.420 Or guard against it 00:07:27.420 --> 00:07:31.420 Except with excessive hardship that requires facilitation and mitigation 00:07:31.420 --> 00:07:35.420 The taxpayers need to know its ruling 00:07:35.420 --> 00:07:37.420 Among its examples 00:07:37.420 --> 00:07:39.420 Firstly 00:07:39.420 --> 00:07:43.420 Tolerance towards pussy lips due to the difficulty of avoiding them 00:07:43.420 --> 00:07:47.420 Because it is one of those who came around us and the rafts 00:07:47.420 --> 00:07:49.449 Secondly 00:07:49.449 --> 00:07:55.449 Cleansing the dirt from the impurities stuck to the soles of the soles and shoes 00:07:55.449 --> 00:07:59.829 Controls for implementing the rule of general calamity 00:07:59.829 --> 00:08:01.629 Firstly 00:08:01.629 --> 00:08:05.629 Verify that it occurred in the incident responsible for it 00:08:05.629 --> 00:08:08.629 If there is an exception to its generality 00:08:08.629 --> 00:08:11.629 You are permitted to work with it 00:08:11.629 --> 00:08:14.629 It is necessary to go to the exceptions 00:08:14.629 --> 00:08:19.629 If there are two paths before a person, one must be taken 00:08:19.629 --> 00:08:25.629 The first had clay mixed with the impurities of homes and homes 00:08:25.629 --> 00:08:27.629 The other is safe from that 00:08:27.629 --> 00:08:30.629 It is necessary to take the second path 00:08:30.629 --> 00:08:35.629 If he did the first, he would not be exempted from the impurity that befell him 00:08:35.629 --> 00:08:39.629 Because it is not difficult to guard against it 00:08:39.629 --> 00:08:40.820 Secondly 00:08:40.820 --> 00:08:47.820 The opinion on the issue was issued by a mujtahid who is knowledgeable of the jurisprudential rulings and the reality 00:08:47.820 --> 00:08:50.820 To be able to achieve its goal 00:08:50.820 --> 00:08:53.049 Third 00:08:53.049 --> 00:08:57.049 To limit the ease that occurs and the general calamity 00:08:58.049 --> 00:09:03.559 In the state in which it is achieved and disappears by its disappearance 00:09:03.559 --> 00:09:07.649 The rule of blocking pretexts 00:09:07.649 --> 00:09:09.649 Taboos in Islam 00:09:09.649 --> 00:09:12.649 Some of them are forbidden in and of themselves 00:09:12.649 --> 00:09:15.649 What is forbidden to others 00:09:15.649 --> 00:09:17.649 And what is forbidden to others 00:09:17.649 --> 00:09:21.649 It is not forbidden, not because it is in itself forbidden 00:09:21.649 --> 00:09:26.649 But because it will lead to him falling into the forbidden in and of itself 00:09:26.649 --> 00:09:27.649 And example 00:09:27.649 --> 00:09:30.649 Prohibition of cursing the gods of polytheists 00:09:30.649 --> 00:09:34.649 If it is an excuse to insult God Almighty 00:09:34.649 --> 00:09:36.649 God Almighty said 00:09:36.649 --> 00:09:43.649 And do not curse those whom they call upon other than God, lest an enemy curse God without knowledge 00:09:43.649 --> 00:09:46.649 Although he cursed the gods of the polytheists 00:09:46.649 --> 00:09:51.649 It is in itself an insult to the polytheists and an insult to their gods 00:09:51.649 --> 00:09:54.649 It is permissible or praiseworthy in itself 00:09:54.649 --> 00:09:57.649 Unless it leads to falling into forbidden things 00:09:57.649 --> 00:10:00.649 He curses God Almighty 00:10:00.649 --> 00:10:04.649 In the verse, there is a statement about what is forbidden from what is permissible 00:10:04.649 --> 00:10:08.649 What it leads to is not permissible 00:10:08.649 --> 00:10:14.159 If God Almighty forbids something, He forbids it and asks for it 00:10:14.159 --> 00:10:18.440 If God Almighty forbids something 00:10:18.440 --> 00:10:21.440 There are ways and means that lead to it 00:10:21.440 --> 00:10:24.440 He forbids it and forbids it 00:10:24.440 --> 00:10:28.440 In order to achieve and confirm its prohibition 00:10:28.440 --> 00:10:32.440 If he permitted the means and pretexts that lead to it 00:10:32.440 --> 00:10:37.440 This would be a violation of the prohibition and a temptation for souls to do so 00:10:37.440 --> 00:10:42.440 The wisdom of God Almighty rejects that at all 00:10:42.440 --> 00:10:47.529 Everything that neglects an obligation is forbidden 00:10:47.529 --> 00:10:53.200 Everything that neglects an obligation and distracts from it is forbidden 00:10:53.200 --> 00:10:56.200 Even if it was originally permissible 00:10:56.200 --> 00:11:00.200 An example is God's prohibition of buying and selling 00:11:00.200 --> 00:11:03.200 After the call to prayer for Friday prayers 00:11:03.200 --> 00:11:05.200 God Almighty said 00:11:05.200 --> 00:11:11.200 O you who have believed, when we are called to prayer on Friday 00:11:11.200 --> 00:11:15.200 So strive to remember God and give up selling 00:11:15.200 --> 00:11:21.320 There is no obligation to do what is desirable or permissible 00:11:21.320 --> 00:11:25.929 What is desirable, what is permissible, and what is subject to choice 00:11:25.929 --> 00:11:28.929 It is not right to force people to do so 00:11:28.929 --> 00:11:32.929 If God opens a door for you that is desirable 00:11:32.929 --> 00:11:36.929 People don't have to be like you in it 00:11:36.929 --> 00:11:41.929 The recommended things will be rewarded for the one who does them, and the one who abandons them will not be blamed 00:11:41.929 --> 00:11:46.929 Perhaps God has granted victory to those who abandon the desirable things you are doing 00:11:46.929 --> 00:11:48.929 Another daddy from her 00:11:48.929 --> 00:11:51.929 He will be more active and therefore more capable 00:11:51.929 --> 00:11:57.929 More importantly, there is no blame on the one who commits a permissible act or abandons it 00:11:57.929 --> 00:12:00.929 This is the meaning of calling it permissible 00:12:00.929 --> 00:12:07.090 The same applies to what is obligatory by way of choosing between several qualities 00:12:07.090 --> 00:12:11.090 It is not right to force people to do one thing 00:12:11.090 --> 00:12:15.090 This is like expiation for breaking an oath 00:12:15.090 --> 00:12:21.090 The perjurer has the choice between feeding ten poor people or clothing them 00:12:21.090 --> 00:12:23.090 Or free a neck 00:12:23.090 --> 00:12:28.090 If he does not find it, he can change that and fast for three days 00:12:28.090 --> 00:12:32.090 As well as expiation for forbidden things in ihram 00:12:32.090 --> 00:12:37.090 A person has the choice between fasting, charity, and slaughter 00:12:37.090 --> 00:12:43.100 The license is a charity from God 00:12:43.100 --> 00:12:46.100 The license is a charity from God 00:12:46.100 --> 00:12:51.100 It is recommended to take it without searching for its wisdom and linking it to it 00:12:51.100 --> 00:12:56.100 God Almighty grants fitrah concessions in cases of illness and travel 00:12:56.100 --> 00:12:59.100 The patient must make up for it when he is healthy 00:12:59.100 --> 00:13:01.100 And the traveler when he stays 00:13:01.100 --> 00:13:07.100 It is not the novelty of the illness or the hardship of travel that is related to the ruling 00:13:07.100 --> 00:13:11.100 Rather, it is illness and travel in general 00:13:11.100 --> 00:13:14.100 To want ease for people, not hardship 00:13:14.100 --> 00:13:21.100 We do not know the entire ruling of God in His suspension of the license for the general illness and the general travel 00:13:21.100 --> 00:13:29.100 In any case, it is correct to take things the way God intended in this religion 00:13:29.100 --> 00:13:37.100 He is wiser than us and knows the interests behind his concessions and resolve, both near and far 00:13:37.100 --> 00:13:42.000 No stringency is required to allow the license 00:13:43.669 --> 00:13:46.669 No stringency is required to allow the license 00:13:46.669 --> 00:13:51.669 If true, strictness in the rulings on transactions when people become corrupt 00:13:51.669 --> 00:13:55.669 To be a deterrent treatment and block pretexts 00:13:55.669 --> 00:13:59.669 The matter in devotional rituals is different 00:13:59.669 --> 00:14:02.669 It is an account between the servant and his Lord 00:14:02.669 --> 00:14:07.669 The interests of the people are not directly related to it 00:14:07.669 --> 00:14:11.669 Such as the rulings on transactions in which the apparent meaning is taken into account 00:14:12.669 --> 00:14:15.669 As for what is apparent in acts of worship, it is of no use 00:14:15.669 --> 00:14:18.669 Unless it is based on piety of hearts 00:14:19.669 --> 00:14:23.659 Proof of the license is required 00:14:23.659 --> 00:14:28.399 An acceptable license is what God has permitted 00:14:28.399 --> 00:14:31.399 It had evidence and a legal text 00:14:31.399 --> 00:14:35.399 Not the anecdotes issued by some scholars 00:14:35.399 --> 00:14:39.399 They deviated from their common people and their moderate approach to religion 00:14:39.399 --> 00:14:42.399 This is what it is called 00:14:42.399 --> 00:14:45.399 Some scholars permitted it metaphorically 00:14:45.399 --> 00:14:48.399 What is meant is their missteps 00:14:48.399 --> 00:14:51.529 And what they permitted was contrary to the truth 00:14:51.529 --> 00:14:54.529 This is what scholars say 00:14:54.529 --> 00:14:58.529 Whoever follows the mistakes and concessions of scholars becomes a heretic 00:14:58.529 --> 00:15:01.559 Ibn Hazman mentioned the consensus 00:15:01.559 --> 00:15:04.559 Provided that the licenses of the doctrines are followed 00:15:04.559 --> 00:15:07.559 Without relying on legal evidence 00:15:07.559 --> 00:15:09.559 Immorality is not permissible 00:15:09.559 --> 00:15:15.519 Moderation in adopting and applying jurisprudential rules 00:15:15.519 --> 00:15:20.190 Jurists have devised jurisprudential rules 00:15:20.190 --> 00:15:23.190 From the texts of the Qur’an and Sunnah 00:15:23.190 --> 00:15:27.190 They made them as comprehensive general references 00:15:27.190 --> 00:15:30.190 He returns to it what he finds in people's lives 00:15:30.190 --> 00:15:32.190 Of issues and events 00:15:32.190 --> 00:15:36.190 In order to reach the legal ruling therein 00:15:36.190 --> 00:15:39.190 The basis is to prove the legal rulings 00:15:39.190 --> 00:15:42.190 It is the texts of the Qur’an and Sunnah 00:15:42.190 --> 00:15:45.190 Rather, it made jurisprudential rules 00:15:45.190 --> 00:15:48.190 It serves as a summary of the meanings of texts 00:15:48.190 --> 00:15:51.190 And comprehensive general references 00:15:51.190 --> 00:15:53.190 And on this 00:15:53.190 --> 00:15:57.190 The reasoning is based on the jurisprudential rule on rulings 00:15:57.190 --> 00:16:01.190 It is essentially an inference based on texts from the Qur’an and Sunnah 00:16:01.190 --> 00:16:05.419 And mediation in looking at the jurisprudential rules 00:16:05.419 --> 00:16:08.419 It is taken into consideration 00:16:08.419 --> 00:16:13.419 And not to neglect it on the grounds that it is not evidence in itself 00:16:13.419 --> 00:16:16.419 Not one of the texts of the two revelations 00:16:16.419 --> 00:16:19.419 Do not over apply it 00:16:19.419 --> 00:16:23.419 Until it contradicts the texts of the Qur’an and Sunnah 00:16:23.419 --> 00:16:27.409 The basic principle is that things are permissible 00:16:27.409 --> 00:16:32.590 This is indicated by the words of God Almighty 00:16:32.590 --> 00:16:37.590 It is He who created for you all that is on earth 00:16:37.590 --> 00:16:40.659 The verse was mentioned in gratitude 00:16:40.659 --> 00:16:44.659 That God created what is on earth for our benefit 00:16:44.659 --> 00:16:47.659 The concept of that is taken as well 00:16:47.659 --> 00:16:51.659 That there is no harm beyond that 00:16:51.659 --> 00:16:55.659 It is a complete blessing that it is forbidden to us 00:16:55.659 --> 00:16:59.840 The characteristic of incapacity that permits an excuse 00:16:59.840 --> 00:17:04.509 Whoever is unable to do what he is commanded to do, such as an obligation or the like 00:17:04.509 --> 00:17:07.509 He waived this duty 00:17:07.509 --> 00:17:10.509 As indicated by the evidence 00:17:10.509 --> 00:17:13.509 God Almighty said about jihad 00:17:13.509 --> 00:17:17.509 There is no blame on the blind and there is no blame on the lame 00:17:17.509 --> 00:17:20.509 There is no harm to the patient 00:17:20.509 --> 00:17:24.509 God Almighty said in general commands 00:17:24.509 --> 00:17:27.509 Fear God as much as you can 00:17:27.509 --> 00:17:30.509 The Prophet, may God bless him and grant him peace, said 00:17:30.509 --> 00:17:35.509 If I command you to do something, do as much of it as you can 00:17:35.509 --> 00:17:38.509 But a person is not excused unless 00:17:38.509 --> 00:17:41.509 He did his best to do what he was told 00:17:41.509 --> 00:17:45.509 He was unable to do so and was unable to do so 00:17:45.509 --> 00:17:48.509 As is understood from the words of God Almighty 00:17:48.509 --> 00:17:51.509 For those who are unable to migrate from the lands of polytheism 00:17:51.509 --> 00:17:57.640 Except the weak men, women and children 00:17:57.640 --> 00:18:04.470 They are unable to devise, nor are they guided to a way 00:18:04.470 --> 00:18:06.470 Inability to complete the command 00:18:06.470 --> 00:18:10.470 The obligation to do what is possible is not waived 00:18:10.470 --> 00:18:13.339 Whoever has his palm cut off 00:18:13.339 --> 00:18:16.339 Washing the palm during ablution is waived 00:18:16.339 --> 00:18:19.339 But he still had to wash the rest of his hand 00:18:19.339 --> 00:18:21.339 Until the end of the attachment 00:18:21.339 --> 00:18:24.460 Scientists have derived this rule 00:18:24.460 --> 00:18:27.460 From the words of God Almighty 00:18:27.460 --> 00:18:30.460 Fear God as much as you can 00:18:30.460 --> 00:18:34.460 This is the reason for fearing God as much as possible 00:18:34.460 --> 00:18:39.500 This is also indicated by his saying, may God bless him and grant him peace 00:18:39.500 --> 00:18:44.500 If I command you to do something, do as much of it as you can 00:18:44.500 --> 00:18:46.529 Narrated by Al-Bukhari