1 00:00:00,210 --> 00:00:08,580 Summary of Sunni concepts 2 00:00:08,580 --> 00:00:14,019 The rule of necessities permits prohibitions 3 00:00:14,019 --> 00:00:19,019 Scientists derived this rule from the words of God Almighty 4 00:00:19,019 --> 00:00:27,019 He only forbade you dead animals, blood, pork, and what was dedicated to other than God 5 00:00:27,019 --> 00:00:33,020 But whoever is compelled, without desiring or transgressing, commits no sin 6 00:00:33,020 --> 00:00:36,020 God is Forgiving and Merciful 7 00:00:36,020 --> 00:00:44,020 They said that every forbidden thing that a person is forced to do, the Most Gracious has permitted it for him 8 00:00:44,020 --> 00:00:51,020 Necessity is what a person fears when it occurs, causing damage to himself or parts of himself 9 00:00:51,020 --> 00:00:57,850 Or his mind, his money, or the loss of his honor or permission 10 00:00:57,850 --> 00:01:03,189 Restrictions of necessity that permit what is prohibited 11 00:01:03,189 --> 00:01:07,189 The necessity that permits the prohibited has controls and restrictions 12 00:01:07,189 --> 00:01:14,189 It is that the necessity exists and occurs and is not expected or expected 13 00:01:14,189 --> 00:01:22,480 There is no other permissible or reprehensible means to ward off necessity other than committing the forbidden 14 00:01:22,480 --> 00:01:28,579 To limit the prohibited act to the minimum required to avoid necessity 15 00:01:28,579 --> 00:01:33,579 Because God Almighty says, “He does not transgress or return.” 16 00:01:33,579 --> 00:01:40,579 For example, in eating forbidden food, it does not exceed what will satisfy one’s thirst and support one’s desires 17 00:01:40,579 --> 00:01:44,930 The prohibited thing should not cause harm to others 18 00:01:44,930 --> 00:01:49,930 For example, it is not permissible to comply with coercion to kill others 19 00:01:49,930 --> 00:01:57,930 Because preserving the lives of both those who are forced to kill and those who are ordered to kill are two necessities of the same degree 20 00:01:57,930 --> 00:02:00,930 Organized for the purpose of self-preservation 21 00:02:00,930 --> 00:02:06,930 The soul of the one being forced is not more deserving of the soul of the one commanded to kill him in order to preserve it 22 00:02:06,930 --> 00:02:10,280 Necessity must be a refuge 23 00:02:10,280 --> 00:02:17,280 For example, a person is forced to eat a prohibited item by threatening, for example, that he will be killed or tortured if he does not eat it 24 00:02:17,280 --> 00:02:20,280 Even if he found it permissible 25 00:02:20,280 --> 00:02:28,409 Shouldn't the person be forced to do so if he is a symbol of knowledge and advocacy in what leads people astray in their religion? 26 00:02:28,409 --> 00:02:34,629 All these restrictions must be fulfilled in every necessary necessity 27 00:02:34,629 --> 00:02:36,629 Until you make the forbidden permissible 28 00:02:36,629 --> 00:02:42,629 If some restrictions were fulfilled but not others, it would not be necessary 29 00:02:42,629 --> 00:02:46,139 Reducing embarrassment in religion 30 00:02:46,139 --> 00:02:50,780 It is not valid to infer the words of God Almighty 31 00:02:50,780 --> 00:02:53,780 And strive hard for God as He deserves 32 00:02:53,780 --> 00:02:58,780 He chose you and did not impose any difficulty on you in religion 33 00:02:58,780 --> 00:03:02,780 To drop any legal obligation on the matter 34 00:03:02,780 --> 00:03:05,780 Claiming that it would cause him embarrassment 35 00:03:05,780 --> 00:03:11,780 Rather, the verse indicates that there is no harm in all the duties of Sharia law 36 00:03:11,780 --> 00:03:15,780 And He has not placed upon you any difficulty in religion 37 00:03:15,780 --> 00:03:17,780 It also indicates this 38 00:03:18,780 --> 00:03:24,780 In the beginning, she mentioned the command to wage jihad for the sake of God, as jihad is due 39 00:03:24,780 --> 00:03:30,780 Which indicates that there is no embarrassment in carrying out this assignment 40 00:03:30,780 --> 00:03:32,780 And other debt costs 41 00:03:32,780 --> 00:03:37,780 Rather, the assignment is dropped, changed, or postponed 42 00:03:37,780 --> 00:03:40,780 If the embarrassment is an urgent matter 43 00:03:40,780 --> 00:03:43,780 Outside of the original assignment itself 44 00:03:43,780 --> 00:03:46,780 The patient postpones obligatory fasting 45 00:03:46,780 --> 00:03:49,780 Because of the embarrassment and hardship he finds in fasting 46 00:03:49,780 --> 00:03:52,780 Due to his urgent illness 47 00:03:52,780 --> 00:03:57,780 Such as shortening prayer due to travel and the hardship it entails 48 00:03:57,780 --> 00:04:02,129 Reducing embarrassment in purity 49 00:04:02,129 --> 00:04:05,800 It is also a raised embarrassment 50 00:04:05,800 --> 00:04:08,800 The embarrassment of praying without ablution 51 00:04:08,800 --> 00:04:12,800 The belief that purity is not possible when water is lost 52 00:04:12,800 --> 00:04:15,800 Or not being able to use it 53 00:04:15,800 --> 00:04:19,800 This is by legislating purity through tayammum 54 00:04:19,800 --> 00:04:22,899 God Almighty said after legislating tayammum 55 00:04:22,899 --> 00:04:25,899 Instead of water in case it is lost 56 00:04:25,899 --> 00:04:28,899 Or not being able to use it 57 00:04:28,899 --> 00:04:32,899 God does not want to place any difficulty on you 58 00:04:32,899 --> 00:04:35,899 But He wants to purify you 59 00:04:35,899 --> 00:04:40,899 And may He complete His blessings upon you, so that you may be grateful 60 00:04:40,899 --> 00:04:45,250 The costs are within one's power and ability 61 00:04:45,250 --> 00:04:49,079 And so is the saying of God Almighty 62 00:04:49,079 --> 00:04:53,079 God does not burden a soul beyond its capacity 63 00:04:53,079 --> 00:04:56,079 It does not mean dropping the assignment 64 00:04:56,079 --> 00:04:59,079 To pray that one cannot 65 00:04:59,079 --> 00:05:03,079 Rather, it means that a person is entrusted with what he can do 66 00:05:03,079 --> 00:05:08,079 And all costs are within the soul's power and ability 67 00:05:08,079 --> 00:05:14,170 God's commands and prohibitions are included in ease and ease 68 00:05:15,170 --> 00:05:20,100 The commands and prohibitions of God Almighty 69 00:05:20,100 --> 00:05:23,100 And the rulings and benefits that result from it 70 00:05:23,100 --> 00:05:28,100 It is the eye of ease and relief for people in this world and the hereafter 71 00:05:28,100 --> 00:05:33,129 As for the hardship that happens to the soul because of the assignment 72 00:05:33,129 --> 00:05:36,129 It is an unbearable hardship 73 00:05:36,129 --> 00:05:40,129 It must be made to attain the bliss of the afterlife 74 00:05:40,129 --> 00:05:43,129 Bliss is not attained by bliss 75 00:05:43,129 --> 00:05:47,189 He who seeks comfort misses comfort 76 00:05:47,189 --> 00:05:49,189 Al-Mutanabbi said 77 00:05:49,189 --> 00:05:52,189 If the souls are old 78 00:05:52,189 --> 00:05:55,290 Tired of wanting objects 79 00:05:55,290 --> 00:06:00,290 God Almighty said after legislating fasting and detailing its provisions 80 00:06:00,290 --> 00:06:05,290 God wants ease for you and does not want hardship for you 81 00:06:05,290 --> 00:06:08,290 Every command from God Almighty is for us 82 00:06:08,290 --> 00:06:10,290 It is easy and there is nothing wrong with it 83 00:06:10,290 --> 00:06:18,290 There is no ease, relief, or relief of hardship greater than something that leads to Paradise and is saved from Hell 84 00:06:18,290 --> 00:06:23,290 Whether it is prohibited, obligatory, or permissible 85 00:06:23,290 --> 00:06:29,209 Licensing and facilitation controls 86 00:06:29,209 --> 00:06:35,209 To make things easier, facilitate, and remove embarrassment when something necessitates this occurs, there are controls and restrictions 87 00:06:35,209 --> 00:06:37,209 She first 88 00:06:37,209 --> 00:06:43,209 Verify that the excuse for taking the license exists with certainty, not suspicion 89 00:06:43,209 --> 00:06:45,209 Secondly 90 00:06:45,209 --> 00:06:47,209 Proof of taking the license 91 00:06:47,209 --> 00:06:51,209 And not violating the legal texts in the matter 92 00:06:51,209 --> 00:06:53,399 Third 93 00:06:53,399 --> 00:06:57,399 Limit it to the point of need or necessity 94 00:06:57,399 --> 00:06:59,500 Fourth 95 00:06:59,500 --> 00:07:03,500 The license is issued by someone who knows the provisions and reality 96 00:07:03,500 --> 00:07:10,139 Until an understanding of the issue is achieved and its meaning is realized in reality 97 00:07:10,139 --> 00:07:12,139 The general calamity 98 00:07:12,139 --> 00:07:18,420 The general affliction is in relation to the assignment 99 00:07:18,420 --> 00:07:21,420 It is a comprehensive incident 100 00:07:21,420 --> 00:07:25,420 So that the taxpayers are forced to dispense with it 101 00:07:25,420 --> 00:07:27,420 Or guard against it 102 00:07:27,420 --> 00:07:31,420 Except with excessive hardship that requires facilitation and mitigation 103 00:07:31,420 --> 00:07:35,420 The taxpayers need to know its ruling 104 00:07:35,420 --> 00:07:37,420 Among its examples 105 00:07:37,420 --> 00:07:39,420 Firstly 106 00:07:39,420 --> 00:07:43,420 Tolerance towards pussy lips due to the difficulty of avoiding them 107 00:07:43,420 --> 00:07:47,420 Because it is one of those who came around us and the rafts 108 00:07:47,420 --> 00:07:49,449 Secondly 109 00:07:49,449 --> 00:07:55,449 Cleansing the dirt from the impurities stuck to the soles of the soles and shoes 110 00:07:55,449 --> 00:07:59,829 Controls for implementing the rule of general calamity 111 00:07:59,829 --> 00:08:01,629 Firstly 112 00:08:01,629 --> 00:08:05,629 Verify that it occurred in the incident responsible for it 113 00:08:05,629 --> 00:08:08,629 If there is an exception to its generality 114 00:08:08,629 --> 00:08:11,629 You are permitted to work with it 115 00:08:11,629 --> 00:08:14,629 It is necessary to go to the exceptions 116 00:08:14,629 --> 00:08:19,629 If there are two paths before a person, one must be taken 117 00:08:19,629 --> 00:08:25,629 The first had clay mixed with the impurities of homes and homes 118 00:08:25,629 --> 00:08:27,629 The other is safe from that 119 00:08:27,629 --> 00:08:30,629 It is necessary to take the second path 120 00:08:30,629 --> 00:08:35,629 If he did the first, he would not be exempted from the impurity that befell him 121 00:08:35,629 --> 00:08:39,629 Because it is not difficult to guard against it 122 00:08:39,629 --> 00:08:40,820 Secondly 123 00:08:40,820 --> 00:08:47,820 The opinion on the issue was issued by a mujtahid who is knowledgeable of the jurisprudential rulings and the reality 124 00:08:47,820 --> 00:08:50,820 To be able to achieve its goal 125 00:08:50,820 --> 00:08:53,049 Third 126 00:08:53,049 --> 00:08:57,049 To limit the ease that occurs and the general calamity 127 00:08:58,049 --> 00:09:03,559 In the state in which it is achieved and disappears by its disappearance 128 00:09:03,559 --> 00:09:07,649 The rule of blocking pretexts 129 00:09:07,649 --> 00:09:09,649 Taboos in Islam 130 00:09:09,649 --> 00:09:12,649 Some of them are forbidden in and of themselves 131 00:09:12,649 --> 00:09:15,649 What is forbidden to others 132 00:09:15,649 --> 00:09:17,649 And what is forbidden to others 133 00:09:17,649 --> 00:09:21,649 It is not forbidden, not because it is in itself forbidden 134 00:09:21,649 --> 00:09:26,649 But because it will lead to him falling into the forbidden in and of itself 135 00:09:26,649 --> 00:09:27,649 And example 136 00:09:27,649 --> 00:09:30,649 Prohibition of cursing the gods of polytheists 137 00:09:30,649 --> 00:09:34,649 If it is an excuse to insult God Almighty 138 00:09:34,649 --> 00:09:36,649 God Almighty said 139 00:09:36,649 --> 00:09:43,649 And do not curse those whom they call upon other than God, lest an enemy curse God without knowledge 140 00:09:43,649 --> 00:09:46,649 Although he cursed the gods of the polytheists 141 00:09:46,649 --> 00:09:51,649 It is in itself an insult to the polytheists and an insult to their gods 142 00:09:51,649 --> 00:09:54,649 It is permissible or praiseworthy in itself 143 00:09:54,649 --> 00:09:57,649 Unless it leads to falling into forbidden things 144 00:09:57,649 --> 00:10:00,649 He curses God Almighty 145 00:10:00,649 --> 00:10:04,649 In the verse, there is a statement about what is forbidden from what is permissible 146 00:10:04,649 --> 00:10:08,649 What it leads to is not permissible 147 00:10:08,649 --> 00:10:14,159 If God Almighty forbids something, He forbids it and asks for it 148 00:10:14,159 --> 00:10:18,440 If God Almighty forbids something 149 00:10:18,440 --> 00:10:21,440 There are ways and means that lead to it 150 00:10:21,440 --> 00:10:24,440 He forbids it and forbids it 151 00:10:24,440 --> 00:10:28,440 In order to achieve and confirm its prohibition 152 00:10:28,440 --> 00:10:32,440 If he permitted the means and pretexts that lead to it 153 00:10:32,440 --> 00:10:37,440 This would be a violation of the prohibition and a temptation for souls to do so 154 00:10:37,440 --> 00:10:42,440 The wisdom of God Almighty rejects that at all 155 00:10:42,440 --> 00:10:47,529 Everything that neglects an obligation is forbidden 156 00:10:47,529 --> 00:10:53,200 Everything that neglects an obligation and distracts from it is forbidden 157 00:10:53,200 --> 00:10:56,200 Even if it was originally permissible 158 00:10:56,200 --> 00:11:00,200 An example is God's prohibition of buying and selling 159 00:11:00,200 --> 00:11:03,200 After the call to prayer for Friday prayers 160 00:11:03,200 --> 00:11:05,200 God Almighty said 161 00:11:05,200 --> 00:11:11,200 O you who have believed, when we are called to prayer on Friday 162 00:11:11,200 --> 00:11:15,200 So strive to remember God and give up selling 163 00:11:15,200 --> 00:11:21,320 There is no obligation to do what is desirable or permissible 164 00:11:21,320 --> 00:11:25,929 What is desirable, what is permissible, and what is subject to choice 165 00:11:25,929 --> 00:11:28,929 It is not right to force people to do so 166 00:11:28,929 --> 00:11:32,929 If God opens a door for you that is desirable 167 00:11:32,929 --> 00:11:36,929 People don't have to be like you in it 168 00:11:36,929 --> 00:11:41,929 The recommended things will be rewarded for the one who does them, and the one who abandons them will not be blamed 169 00:11:41,929 --> 00:11:46,929 Perhaps God has granted victory to those who abandon the desirable things you are doing 170 00:11:46,929 --> 00:11:48,929 Another daddy from her 171 00:11:48,929 --> 00:11:51,929 He will be more active and therefore more capable 172 00:11:51,929 --> 00:11:57,929 More importantly, there is no blame on the one who commits a permissible act or abandons it 173 00:11:57,929 --> 00:12:00,929 This is the meaning of calling it permissible 174 00:12:00,929 --> 00:12:07,090 The same applies to what is obligatory by way of choosing between several qualities 175 00:12:07,090 --> 00:12:11,090 It is not right to force people to do one thing 176 00:12:11,090 --> 00:12:15,090 This is like expiation for breaking an oath 177 00:12:15,090 --> 00:12:21,090 The perjurer has the choice between feeding ten poor people or clothing them 178 00:12:21,090 --> 00:12:23,090 Or free a neck 179 00:12:23,090 --> 00:12:28,090 If he does not find it, he can change that and fast for three days 180 00:12:28,090 --> 00:12:32,090 As well as expiation for forbidden things in ihram 181 00:12:32,090 --> 00:12:37,090 A person has the choice between fasting, charity, and slaughter 182 00:12:37,090 --> 00:12:43,100 The license is a charity from God 183 00:12:43,100 --> 00:12:46,100 The license is a charity from God 184 00:12:46,100 --> 00:12:51,100 It is recommended to take it without searching for its wisdom and linking it to it 185 00:12:51,100 --> 00:12:56,100 God Almighty grants fitrah concessions in cases of illness and travel 186 00:12:56,100 --> 00:12:59,100 The patient must make up for it when he is healthy 187 00:12:59,100 --> 00:13:01,100 And the traveler when he stays 188 00:13:01,100 --> 00:13:07,100 It is not the novelty of the illness or the hardship of travel that is related to the ruling 189 00:13:07,100 --> 00:13:11,100 Rather, it is illness and travel in general 190 00:13:11,100 --> 00:13:14,100 To want ease for people, not hardship 191 00:13:14,100 --> 00:13:21,100 We do not know the entire ruling of God in His suspension of the license for the general illness and the general travel 192 00:13:21,100 --> 00:13:29,100 In any case, it is correct to take things the way God intended in this religion 193 00:13:29,100 --> 00:13:37,100 He is wiser than us and knows the interests behind his concessions and resolve, both near and far 194 00:13:37,100 --> 00:13:42,000 No stringency is required to allow the license 195 00:13:43,669 --> 00:13:46,669 No stringency is required to allow the license 196 00:13:46,669 --> 00:13:51,669 If true, strictness in the rulings on transactions when people become corrupt 197 00:13:51,669 --> 00:13:55,669 To be a deterrent treatment and block pretexts 198 00:13:55,669 --> 00:13:59,669 The matter in devotional rituals is different 199 00:13:59,669 --> 00:14:02,669 It is an account between the servant and his Lord 200 00:14:02,669 --> 00:14:07,669 The interests of the people are not directly related to it 201 00:14:07,669 --> 00:14:11,669 Such as the rulings on transactions in which the apparent meaning is taken into account 202 00:14:12,669 --> 00:14:15,669 As for what is apparent in acts of worship, it is of no use 203 00:14:15,669 --> 00:14:18,669 Unless it is based on piety of hearts 204 00:14:19,669 --> 00:14:23,659 Proof of the license is required 205 00:14:23,659 --> 00:14:28,399 An acceptable license is what God has permitted 206 00:14:28,399 --> 00:14:31,399 It had evidence and a legal text 207 00:14:31,399 --> 00:14:35,399 Not the anecdotes issued by some scholars 208 00:14:35,399 --> 00:14:39,399 They deviated from their common people and their moderate approach to religion 209 00:14:39,399 --> 00:14:42,399 This is what it is called 210 00:14:42,399 --> 00:14:45,399 Some scholars permitted it metaphorically 211 00:14:45,399 --> 00:14:48,399 What is meant is their missteps 212 00:14:48,399 --> 00:14:51,529 And what they permitted was contrary to the truth 213 00:14:51,529 --> 00:14:54,529 This is what scholars say 214 00:14:54,529 --> 00:14:58,529 Whoever follows the mistakes and concessions of scholars becomes a heretic 215 00:14:58,529 --> 00:15:01,559 Ibn Hazman mentioned the consensus 216 00:15:01,559 --> 00:15:04,559 Provided that the licenses of the doctrines are followed 217 00:15:04,559 --> 00:15:07,559 Without relying on legal evidence 218 00:15:07,559 --> 00:15:09,559 Immorality is not permissible 219 00:15:09,559 --> 00:15:15,519 Moderation in adopting and applying jurisprudential rules 220 00:15:15,519 --> 00:15:20,190 Jurists have devised jurisprudential rules 221 00:15:20,190 --> 00:15:23,190 From the texts of the Qur’an and Sunnah 222 00:15:23,190 --> 00:15:27,190 They made them as comprehensive general references 223 00:15:27,190 --> 00:15:30,190 He returns to it what he finds in people's lives 224 00:15:30,190 --> 00:15:32,190 Of issues and events 225 00:15:32,190 --> 00:15:36,190 In order to reach the legal ruling therein 226 00:15:36,190 --> 00:15:39,190 The basis is to prove the legal rulings 227 00:15:39,190 --> 00:15:42,190 It is the texts of the Qur’an and Sunnah 228 00:15:42,190 --> 00:15:45,190 Rather, it made jurisprudential rules 229 00:15:45,190 --> 00:15:48,190 It serves as a summary of the meanings of texts 230 00:15:48,190 --> 00:15:51,190 And comprehensive general references 231 00:15:51,190 --> 00:15:53,190 And on this 232 00:15:53,190 --> 00:15:57,190 The reasoning is based on the jurisprudential rule on rulings 233 00:15:57,190 --> 00:16:01,190 It is essentially an inference based on texts from the Qur’an and Sunnah 234 00:16:01,190 --> 00:16:05,419 And mediation in looking at the jurisprudential rules 235 00:16:05,419 --> 00:16:08,419 It is taken into consideration 236 00:16:08,419 --> 00:16:13,419 And not to neglect it on the grounds that it is not evidence in itself 237 00:16:13,419 --> 00:16:16,419 Not one of the texts of the two revelations 238 00:16:16,419 --> 00:16:19,419 Do not over apply it 239 00:16:19,419 --> 00:16:23,419 Until it contradicts the texts of the Qur’an and Sunnah 240 00:16:23,419 --> 00:16:27,409 The basic principle is that things are permissible 241 00:16:27,409 --> 00:16:32,590 This is indicated by the words of God Almighty 242 00:16:32,590 --> 00:16:37,590 It is He who created for you all that is on earth 243 00:16:37,590 --> 00:16:40,659 The verse was mentioned in gratitude 244 00:16:40,659 --> 00:16:44,659 That God created what is on earth for our benefit 245 00:16:44,659 --> 00:16:47,659 The concept of that is taken as well 246 00:16:47,659 --> 00:16:51,659 That there is no harm beyond that 247 00:16:51,659 --> 00:16:55,659 It is a complete blessing that it is forbidden to us 248 00:16:55,659 --> 00:16:59,840 The characteristic of incapacity that permits an excuse 249 00:16:59,840 --> 00:17:04,509 Whoever is unable to do what he is commanded to do, such as an obligation or the like 250 00:17:04,509 --> 00:17:07,509 He waived this duty 251 00:17:07,509 --> 00:17:10,509 As indicated by the evidence 252 00:17:10,509 --> 00:17:13,509 God Almighty said about jihad 253 00:17:13,509 --> 00:17:17,509 There is no blame on the blind and there is no blame on the lame 254 00:17:17,509 --> 00:17:20,509 There is no harm to the patient 255 00:17:20,509 --> 00:17:24,509 God Almighty said in general commands 256 00:17:24,509 --> 00:17:27,509 Fear God as much as you can 257 00:17:27,509 --> 00:17:30,509 The Prophet, may God bless him and grant him peace, said 258 00:17:30,509 --> 00:17:35,509 If I command you to do something, do as much of it as you can 259 00:17:35,509 --> 00:17:38,509 But a person is not excused unless 260 00:17:38,509 --> 00:17:41,509 He did his best to do what he was told 261 00:17:41,509 --> 00:17:45,509 He was unable to do so and was unable to do so 262 00:17:45,509 --> 00:17:48,509 As is understood from the words of God Almighty 263 00:17:48,509 --> 00:17:51,509 For those who are unable to migrate from the lands of polytheism 264 00:17:51,509 --> 00:17:57,640 Except the weak men, women and children 265 00:17:57,640 --> 00:18:04,470 They are unable to devise, nor are they guided to a way 266 00:18:04,470 --> 00:18:06,470 Inability to complete the command 267 00:18:06,470 --> 00:18:10,470 The obligation to do what is possible is not waived 268 00:18:10,470 --> 00:18:13,339 Whoever has his palm cut off 269 00:18:13,339 --> 00:18:16,339 Washing the palm during ablution is waived 270 00:18:16,339 --> 00:18:19,339 But he still had to wash the rest of his hand 271 00:18:19,339 --> 00:18:21,339 Until the end of the attachment 272 00:18:21,339 --> 00:18:24,460 Scientists have derived this rule 273 00:18:24,460 --> 00:18:27,460 From the words of God Almighty 274 00:18:27,460 --> 00:18:30,460 Fear God as much as you can 275 00:18:30,460 --> 00:18:34,460 This is the reason for fearing God as much as possible 276 00:18:34,460 --> 00:18:39,500 This is also indicated by his saying, may God bless him and grant him peace 277 00:18:39,500 --> 00:18:44,500 If I command you to do something, do as much of it as you can 278 00:18:44,500 --> 00:18:46,529 Narrated by Al-Bukhari