WEBVTT 00:00:00.180 --> 00:00:03.540 In the name of God, the Most Gracious, the Most Merciful 00:00:03.540 --> 00:00:06.429 A benefit center 00:00:06.429 --> 00:00:09.630 For humanitarian studies and research 00:00:09.630 --> 00:00:11.070 He offers 00:00:11.070 --> 00:00:16.269 Summary of Sahih Al-Bukhari 00:00:16.269 --> 00:00:22.829 Chapter: When one of you enters the mosque, he should perform two rak’ahs 00:00:22.829 --> 00:00:26.620 On the authority of Abu Qatada Al-Sulami 00:00:27.179 --> 00:00:30.940 The Messenger of God, may God bless him and grant him peace, said 00:00:30.940 --> 00:00:34.060 If one of you enters the mosque 00:00:34.060 --> 00:00:37.820 Let him kneel two rak'ahs before sitting 00:00:37.820 --> 00:00:41.539 Comment on the hadith 00:00:41.539 --> 00:00:45.549 Let him kneel, that is, let him pray 00:00:45.549 --> 00:00:48.700 One of the benefits of talking 00:00:48.700 --> 00:00:51.409 Benefit from talking 00:00:51.409 --> 00:00:53.890 The desirability of greeting the mosque 00:00:53.890 --> 00:00:56.049 It is a two rak'ah prayer 00:00:56.049 --> 00:00:58.369 And whoever enters the mosque 00:00:58.689 --> 00:01:01.649 It is disliked for him to sit without praying 00:01:01.649 --> 00:01:03.649 It is an abomination 00:01:03.649 --> 00:01:06.689 If he enters the mosque at a disliked time 00:01:06.689 --> 00:01:09.569 There is disagreement about the desirability of prayer 00:01:09.569 --> 00:01:14.269 Door to building the mosque 00:01:14.269 --> 00:01:17.409 On the authority of Abdullah bin Omar 00:01:17.409 --> 00:01:22.530 The mosque was during the time of the Messenger of God, may God bless him and grant him peace 00:01:22.530 --> 00:01:24.530 Built with core 00:01:24.530 --> 00:01:26.530 And its bare roof 00:01:26.530 --> 00:01:28.530 Its pillars were made of palm wood 00:01:29.010 --> 00:01:32.370 Abu Bakr did not add anything to it 00:01:32.370 --> 00:01:34.370 And his lifespan increased 00:01:34.370 --> 00:01:36.370 And he built it on his structure 00:01:36.370 --> 00:01:40.049 During the era of the Messenger of God, may God bless him and grant him peace 00:01:40.049 --> 00:01:42.049 With milk and cheese 00:01:42.049 --> 00:01:44.930 He re-baptized it with wood 00:01:44.930 --> 00:01:46.930 Then Othman changed it 00:01:46.930 --> 00:01:50.049 It increased greatly 00:01:50.049 --> 00:01:54.769 He built its wall with carved stones and plaster 00:01:54.769 --> 00:01:58.450 Its pillars were made of carved stones 00:01:58.609 --> 00:02:00.609 Its roof is made of teak 00:02:00.609 --> 00:02:04.319 Comment on the hadith 00:02:04.319 --> 00:02:07.019 Built with core 00:02:07.019 --> 00:02:11.340 Mud is something made from clay or other materials for building purposes 00:02:11.340 --> 00:02:13.439 And its bare roof 00:02:13.439 --> 00:02:16.960 The tree is the one from which the wicker is stripped 00:02:16.960 --> 00:02:20.159 If it is not stripped, it is called frond 00:02:20.159 --> 00:02:25.099 Its pillars are the walls on which the mosque stands 00:02:25.099 --> 00:02:28.620 And it increased in it, i.e. in phase and width 00:02:28.780 --> 00:02:30.780 He did not change its construction 00:02:30.780 --> 00:02:35.580 Rather, he built it on the building of the Prophet, may God bless him and grant him peace 00:02:35.580 --> 00:02:38.539 The story is plaster 00:02:38.539 --> 00:02:41.180 The people of Egypt call it gera 00:02:41.180 --> 00:02:44.370 The people of the Levant call it lime 00:02:44.370 --> 00:02:46.370 Its roof is made of teak 00:02:46.370 --> 00:02:49.009 That is, its roof was made of teak 00:02:49.009 --> 00:02:51.009 It is a type of wood 00:02:51.009 --> 00:02:53.490 It comes from India 00:02:53.490 --> 00:02:56.849 One of the benefits of talking 00:02:57.840 --> 00:02:59.840 Benefit from talking 00:03:00.240 --> 00:03:03.599 The Sunnah in building mosques is the goal 00:03:03.599 --> 00:03:06.000 And avoid exaggeration in its construction 00:03:06.000 --> 00:03:10.259 Fearing strife and showing off about one’s structure 00:03:10.259 --> 00:03:14.819 It contains guidance on taking from the world with intention and sufficiency 00:03:14.819 --> 00:03:17.460 And asceticism in her affairs 00:03:17.460 --> 00:03:19.939 And prefer language to it 00:03:22.479 --> 00:03:26.419 Chapter on cooperation in building the mosque 00:03:26.419 --> 00:03:28.419 On the authority of Ikrimah, he said: 00:03:28.419 --> 00:03:32.099 He told Ibn Abbas and his daughter Ali 00:03:32.180 --> 00:03:34.580 Go to Abi Saeed 00:03:34.580 --> 00:03:36.580 So listen to his speech 00:03:36.580 --> 00:03:38.580 So we set off 00:03:38.580 --> 00:03:41.379 If he is in trouble, he fixes it 00:03:41.379 --> 00:03:44.400 So he took his cloak and hid himself 00:03:44.400 --> 00:03:46.879 Then he started talking to us 00:03:46.879 --> 00:03:50.080 Until there was mention of building the mosque 00:03:50.080 --> 00:03:51.599 And he said 00:03:51.599 --> 00:03:54.719 We were carrying brick by brick 00:03:54.719 --> 00:03:58.240 And Ammar for two girls 00:03:58.560 --> 00:04:02.400 The Prophet, may God bless him and grant him peace, saw him 00:04:02.400 --> 00:04:06.000 He shakes the dirt off him and says 00:04:06.000 --> 00:04:08.000 Woe to Ammar 00:04:08.000 --> 00:04:10.800 The oppressive group kills him 00:04:10.800 --> 00:04:13.120 He invites them to heaven 00:04:13.120 --> 00:04:16.160 And they invite him to hell 00:04:16.160 --> 00:04:17.199 He said 00:04:17.199 --> 00:04:19.199 Ammar says 00:04:19.199 --> 00:04:22.740 I seek refuge in God from temptations 00:04:22.740 --> 00:04:26.129 Comment on the hadith 00:04:26.129 --> 00:04:27.410 In a wall 00:04:27.410 --> 00:04:29.089 Any orchard 00:04:29.089 --> 00:04:30.370 So hide 00:04:30.370 --> 00:04:33.970 That is, he sat on his buttocks and crossed my legs 00:04:33.970 --> 00:04:38.050 He gathered his garment around his loins and knees 00:04:38.050 --> 00:04:39.250 Create 00:04:39.250 --> 00:04:41.250 That is, it began and began 00:04:41.250 --> 00:04:42.529 Woe 00:04:42.529 --> 00:04:47.569 It is a word of mercy for those who have fallen into a perdition that they do not deserve 00:04:47.569 --> 00:04:53.410 Likewise, woe is a word of torment for someone who falls into a ruin that he deserves 00:04:53.410 --> 00:04:55.569 The oppressive category 00:04:55.569 --> 00:04:57.889 That is, those who disagreed with the Imam 00:04:58.050 --> 00:05:01.649 They disobeyed him with a false interpretation 00:05:06.500 --> 00:05:08.500 Benefit from talking 00:05:08.500 --> 00:05:13.860 The scientist should send his child to another world to learn from him 00:05:13.860 --> 00:05:16.899 Because knowledge is not contained by anyone 00:05:16.899 --> 00:05:21.680 And the world should prepare for the conversation and sit for it 00:05:21.680 --> 00:05:26.240 It includes guidance on abandoning updating the status of the profession 00:05:26.319 --> 00:05:31.439 It is permissible to commit potential hardship in doing righteous deeds 00:05:31.439 --> 00:05:34.639 It contains guidance on honoring the worker 00:05:34.639 --> 00:05:37.759 And be kind to him in deed and word 00:05:37.759 --> 00:05:42.509 It contains a statement about the virtue of Ammar, may God be pleased with them both 00:05:42.509 --> 00:05:45.970 Hadith is knowledge from a higher level than prophecy 00:05:45.970 --> 00:05:50.129 Because what the Prophet, may God bless him and grant him peace, told him 00:05:50.129 --> 00:05:52.129 He signed as he said 00:05:52.610 --> 00:05:58.129 In the hadith, a person repairs his money and everything related to his worldly affairs 00:05:58.129 --> 00:06:02.189 It contains guidance on recovery from temptations 00:06:02.189 --> 00:06:10.240 Chapter on seeking the help of a carpenter and craftsmen in the pulpit and mosque sticks 00:06:10.240 --> 00:06:15.329 On the authority of Jaber bin Abdullah, may God be pleased with them both 00:06:15.329 --> 00:06:21.329 A woman from the Ansar said to the Messenger of God, may God bless him and grant him peace 00:06:21.329 --> 00:06:23.329 O Messenger of God 00:06:23.329 --> 00:06:26.329 Shall I not give you something to sit on? 00:06:26.329 --> 00:06:29.329 I have a carpenter boy 00:06:29.329 --> 00:06:32.329 He said if you want 00:06:32.329 --> 00:06:35.389 He said, “I made a pulpit for him.” 00:06:35.389 --> 00:06:41.620 In one narration, the mosque was roofed over palm trunks 00:06:41.620 --> 00:06:48.620 When the Prophet, may God bless him and grant him peace, delivered a sermon, he would stand on a stem of it 00:06:48.620 --> 00:06:51.939 When it was Friday 00:06:51.939 --> 00:06:56.939 The Prophet, may God bless him and grant him peace, sat on the pulpit that had been made 00:06:56.939 --> 00:07:00.939 The palm tree by which he was delivering the sermon shouted 00:07:00.939 --> 00:07:07.129 In a narration, we heard the trunk like the voices of the tax collector 00:07:07.129 --> 00:07:10.129 Until it almost split 00:07:10.129 --> 00:07:15.220 Then the Prophet, may God bless him and grant him peace, descended and took it 00:07:15.220 --> 00:07:17.220 So he hugged her to him 00:07:17.220 --> 00:07:21.220 So I silenced the boy's moans 00:07:21.220 --> 00:07:29.290 In the novel, the moaning of the boy who remained silent until it settled 00:07:29.290 --> 00:07:34.290 He said she cried at what she heard from the male 00:07:34.290 --> 00:07:37.990 Comment on the hadith 00:07:37.990 --> 00:07:44.730 Chapter on seeking the help of a carpenter and craftsmen in the pulpit and mosque sticks 00:07:44.730 --> 00:07:49.889 With the carpenter and craftsmen as a matter of sympathy between the general and the specific 00:07:49.889 --> 00:07:53.050 The carpenter is a maker 00:07:53.050 --> 00:07:55.050 I have a carpenter boy 00:07:55.050 --> 00:07:59.050 His name is Maimun, but it was said otherwise 00:07:59.050 --> 00:08:01.240 The palm tree shouted 00:08:01.240 --> 00:08:04.240 That is, you have the trunk of the palm tree, Hanina 00:08:04.240 --> 00:08:07.399 Until it almost split 00:08:07.399 --> 00:08:10.399 That is, it cracks from the intensity of nostalgia 00:08:10.399 --> 00:08:13.529 Then the Prophet, may God bless him and grant him peace, descended 00:08:13.529 --> 00:08:15.529 That is, from the pulpit 00:08:15.529 --> 00:08:19.750 The boy's moans were silenced 00:08:19.750 --> 00:08:24.750 That is, like the condition of a boy when his mother hugs him after a bout of crying 00:08:24.750 --> 00:08:29.040 I settled down and calmed down 00:08:29.040 --> 00:08:32.330 One of the benefits of talking 00:08:32.330 --> 00:08:35.259 Benefit from talking 00:08:35.259 --> 00:08:42.259 Guidance to seek the help of people of industry and ability in everything that benefits Muslims 00:08:42.259 --> 00:08:46.259 It includes that whoever promises someone else for a period of time 00:08:46.259 --> 00:08:49.259 It is permissible to complete it 00:08:49.259 --> 00:08:52.350 And move him to complete it 00:08:52.350 --> 00:08:57.379 It is permissible to get closer to people of virtue by doing good deeds 00:08:57.379 --> 00:09:02.450 It includes a recommendation to accept the sacrifice if it is without question 00:09:02.450 --> 00:09:05.450 Hadith is one of the signs of prophecy 00:09:05.450 --> 00:09:10.450 The trunk of the palm tree became tender and remained for the Prophet, may God bless him and grant him peace 00:09:10.450 --> 00:09:15.529 Chapter: Who built a mosque? 00:09:15.529 --> 00:09:18.879 On the authority of Ubaidullah Al-Khawlani 00:09:18.879 --> 00:09:27.879 He heard Othman bin Affan say when people said about him when we built the Mosque of the Messenger, may God bless him and grant him peace 00:09:27.879 --> 00:09:29.909 You have increased 00:09:29.909 --> 00:09:34.909 And I heard the Prophet, may God bless him and grant him peace, saying 00:09:34.909 --> 00:09:38.909 Whoever builds a mosque seeks the face of God in it 00:09:38.909 --> 00:09:43.549 God built us for him like him in Paradise 00:09:43.549 --> 00:09:47.190 Comment on the hadith 00:09:47.190 --> 00:09:49.190 You have increased 00:09:49.190 --> 00:09:52.190 That is, more talk and denial 00:09:52.190 --> 00:09:58.320 Because they wanted to leave the Prophet’s Mosque in its state when it was built 00:09:58.320 --> 00:10:00.320 He seeks the face of God 00:10:00.320 --> 00:10:03.639 That is, sincere in his construction 00:10:03.639 --> 00:10:07.659 One of the benefits of talking 00:10:07.659 --> 00:10:09.659 Benefit from talking 00:10:09.659 --> 00:10:12.659 The virtue of building and constructing mosques 00:10:12.659 --> 00:10:16.659 And whoever renovates and expands it gets credit 00:10:16.659 --> 00:10:19.789 It encourages sincerity in work 00:10:19.789 --> 00:10:26.940 A door that takes the blade of a arrow when it passes through the mosque 00:10:26.940 --> 00:10:29.450 On the authority of Jaber 00:10:29.450 --> 00:10:34.450 A man passed by the mosque with arrows, showing their origins 00:10:34.450 --> 00:10:37.450 So he ordered to take its blades 00:10:37.450 --> 00:10:40.450 He does not scratch a Muslim 00:10:40.450 --> 00:10:44.019 Comment on the hadith 00:10:44.019 --> 00:10:48.820 A door that takes the blade of a arrow when it passes through the mosque 00:10:48.820 --> 00:10:52.019 Nobility i.e. arrows 00:10:52.019 --> 00:10:54.019 I begin to show 00:10:54.019 --> 00:10:56.019 Its blades 00:10:56.019 --> 00:10:58.019 Arrow blade 00:10:58.019 --> 00:11:00.019 That is, his iron that wounds 00:11:00.019 --> 00:11:02.299 to take 00:11:02.299 --> 00:11:04.370 That is, to catch 00:11:04.370 --> 00:11:06.370 He does not scratch a Muslim 00:11:06.370 --> 00:11:08.370 That is, it does not hurt him 00:11:08.370 --> 00:11:10.370 A scratch is the first wound 00:11:10.370 --> 00:11:14.620 One of the benefits of talking 00:11:14.620 --> 00:11:16.620 Benefit from talking 00:11:16.620 --> 00:11:18.620 Confirming the sanctity of a Muslim 00:11:18.620 --> 00:11:20.620 He will not be harmed in the mosque 00:11:20.620 --> 00:11:23.620 The mosque is a resource for creation 00:11:23.620 --> 00:11:27.679 It contains an explanation of the compassion of the Prophet, may God bless him and grant him peace 00:11:27.679 --> 00:11:29.679 And his compassion for believers 00:11:29.679 --> 00:11:33.779 It is permissible to bring weapons into the mosque 00:11:33.779 --> 00:11:37.779 On the condition that it is safe to harm Muslims 00:11:37.779 --> 00:11:42.220 Passage door into the mosque 00:11:42.220 --> 00:11:44.820 On the authority of Abu Musa 00:11:44.820 --> 00:11:48.919 On the authority of the Prophet, may God bless him and grant him peace, he said 00:11:48.919 --> 00:11:50.919 If one of you passes through our mosque 00:11:50.919 --> 00:11:52.919 Or in our market 00:11:52.919 --> 00:11:54.919 And with him nobility 00:11:54.919 --> 00:11:56.919 Let him hold on to its blades 00:11:56.919 --> 00:11:59.240 In a novel 00:11:59.240 --> 00:12:02.240 Let him take her blade 00:12:02.240 --> 00:12:05.340 He does not hold back a Muslim 00:12:05.340 --> 00:12:07.340 Or he said 00:12:07.340 --> 00:12:09.340 Let him hold his palm 00:12:09.340 --> 00:12:13.340 If anything happens to any of the Muslims 00:12:13.340 --> 00:12:17.649 Comment on the hadith 00:12:17.649 --> 00:12:19.649 Or in our market 00:12:19.649 --> 00:12:22.649 What is meant is places where people gather 00:12:22.649 --> 00:12:24.649 To hit 00:12:24.649 --> 00:12:28.159 That is, not to be harmed by a scratch or the like 00:12:28.159 --> 00:12:31.929 One of the benefits of talking 00:12:31.929 --> 00:12:33.929 Benefit from talking 00:12:33.929 --> 00:12:36.929 Permissibility of passing weapons into the mosque 00:12:36.929 --> 00:12:39.960 Provided the security of melting 00:12:39.960 --> 00:12:42.960 It is forbidden to harm a Muslim 00:12:42.960 --> 00:12:47.070 In public councils 00:12:47.070 --> 00:12:49.070 Poetry section in the mosque 00:12:49.070 --> 00:12:52.840 On the authority of Saeed bin Al-Musayyab, he said: 00:12:52.840 --> 00:12:56.840 Omar passed by the mosque and Hassan was singing 00:12:56.840 --> 00:12:58.840 And he said 00:12:58.840 --> 00:13:00.840 I was chanting in it 00:13:00.840 --> 00:13:02.840 And there is someone better than you 00:13:02.840 --> 00:13:07.100 Then he turned to Abu Hurairah and said: 00:13:07.100 --> 00:13:09.100 I adjure you by God 00:13:09.100 --> 00:13:13.100 I heard the Messenger of God, may God bless him and grant him peace, say 00:13:13.100 --> 00:13:15.100 Answer me 00:13:15.100 --> 00:13:18.100 Oh God, support him with the Holy Spirit 00:13:18.100 --> 00:13:20.100 He said yes 00:13:20.100 --> 00:13:23.860 Comment on the hadith 00:13:23.860 --> 00:13:26.500 And Hassan sings 00:13:26.500 --> 00:13:28.570 That is, poetry 00:13:28.570 --> 00:13:30.570 Who is better than you? 00:13:30.570 --> 00:13:33.570 It means the Prophet, may God bless him and grant him peace 00:13:33.570 --> 00:13:35.659 I adjure you by God 00:13:35.659 --> 00:13:37.659 That is, I asked you by God 00:13:37.659 --> 00:13:39.950 Answer me 00:13:39.950 --> 00:13:42.080 That is, he attacked them 00:13:42.080 --> 00:13:44.080 Oh God, support 00:13:44.080 --> 00:13:48.210 May God bless him and grant him peace 00:13:48.210 --> 00:13:50.210 In the Holy Spirit 00:13:50.210 --> 00:13:52.210 That is, Gabriel, peace be upon him 00:13:52.210 --> 00:13:55.720 One of the benefits of talking 00:13:55.720 --> 00:13:58.419 Benefit from talking 00:13:58.419 --> 00:14:01.419 Permissibility of acceptable poetry in the mosque 00:14:01.419 --> 00:14:04.419 It contains guidance on maintaining the mosque 00:14:04.419 --> 00:14:06.419 About ugly sayings 00:14:06.419 --> 00:14:11.490 It contains a statement about the virtue of Hassan bin Thabit, may God be pleased with him 00:14:11.490 --> 00:14:14.490 Explaining the virtue of jihad with the tongue 00:14:14.490 --> 00:14:19.490 It is necessary to defend the Prophet, may God bless him and grant him peace 00:14:19.490 --> 00:14:24.659 Gate of those with spears in the mosque 00:14:24.659 --> 00:14:29.269 On the authority of Aisha, may God be pleased with her, she said 00:14:29.269 --> 00:14:33.269 The Messenger of God, may God bless him and grant him peace, entered upon me 00:14:33.269 --> 00:14:38.269 I have two maids who sing like Baath 00:14:38.269 --> 00:14:39.500 In a novel 00:14:39.500 --> 00:14:43.690 On days of our days you will flow 00:14:43.690 --> 00:14:45.690 So he lay down on the bed 00:14:45.690 --> 00:14:47.750 And around his face 00:14:47.750 --> 00:14:49.750 Then Abu Bakr entered 00:14:49.750 --> 00:14:50.750 So he rebuked me 00:14:50.750 --> 00:14:51.750 And he said 00:14:51.750 --> 00:14:57.909 The flute of Satan in the presence of the Messenger of God, may God bless him and grant him peace 00:14:57.909 --> 00:15:01.909 So the Messenger of God, may God bless him and grant him peace, approached him 00:15:01.909 --> 00:15:02.909 And he said 00:15:02.909 --> 00:15:05.039 Let them 00:15:05.039 --> 00:15:06.039 In a novel 00:15:06.039 --> 00:15:09.039 Every people has a holiday 00:15:09.039 --> 00:15:11.039 This is our holiday 00:15:11.039 --> 00:15:13.070 Then he neglected 00:15:13.070 --> 00:15:16.259 I winked at them and they went out 00:15:16.259 --> 00:15:17.259 She said 00:15:17.259 --> 00:15:19.259 It was a holiday 00:15:19.259 --> 00:15:23.259 Sudan plays with shields and spears 00:15:23.259 --> 00:15:27.259 Either you asked the Messenger of God, may God bless him and grant him peace 00:15:27.259 --> 00:15:28.259 Or he said 00:15:28.259 --> 00:15:31.259 You want to look? 00:15:31.259 --> 00:15:33.259 She said yes 00:15:33.259 --> 00:15:35.259 So he made me stay behind him 00:15:35.259 --> 00:15:37.259 My cheek on his cheek 00:15:37.259 --> 00:15:39.549 In a novel 00:15:39.549 --> 00:15:41.710 Omar rebuked them 00:15:41.710 --> 00:15:42.710 And he says 00:15:42.710 --> 00:15:45.899 Without you, build Arfadah 00:15:45.899 --> 00:15:47.899 Even if you get bored 00:15:47.899 --> 00:15:48.899 He said 00:15:48.899 --> 00:15:49.899 Enough for you 00:15:49.899 --> 00:15:51.899 I said yes 00:15:51.899 --> 00:15:52.899 He said 00:15:52.899 --> 00:15:55.059 So go 00:15:55.059 --> 00:15:56.059 In a novel 00:15:56.059 --> 00:16:00.059 They estimated the fate of the young girl 00:16:00.059 --> 00:16:02.059 Eager for God 00:16:02.059 --> 00:16:05.830 Comment on the hadith 00:16:05.830 --> 00:16:08.500 Two maids 00:16:08.500 --> 00:16:10.500 They were under puberty 00:16:10.500 --> 00:16:12.539 He resurrected 00:16:12.539 --> 00:16:15.539 It is a famous day among the Arabs 00:16:15.539 --> 00:16:19.539 There was a great killing between the Aws and the Khazraj 00:16:19.539 --> 00:16:21.659 So he rebuked me 00:16:21.659 --> 00:16:23.659 That is, he rebuked me 00:16:23.659 --> 00:16:25.659 Devil's flute 00:16:25.659 --> 00:16:28.759 It means singing or tambourine 00:16:28.759 --> 00:16:30.759 So I accept it 00:16:30.759 --> 00:16:33.950 That is, on Abu Bakr, may God be pleased with him 00:16:33.950 --> 00:16:34.950 Let them 00:16:34.950 --> 00:16:36.950 That is, leave them 00:16:36.950 --> 00:16:37.950 He fell asleep 00:16:37.950 --> 00:16:39.950 That is, work on something else 00:16:39.950 --> 00:16:42.019 I winked at them 00:16:42.019 --> 00:16:43.019 Winking 00:16:43.019 --> 00:16:46.019 Pointing with the eye and eyebrow 00:16:46.019 --> 00:16:48.019 Or hand and symbol 00:16:48.019 --> 00:16:50.179 Sudan 00:16:50.179 --> 00:16:51.179 They are Abyssinians 00:16:51.179 --> 00:16:54.179 They are called Abyssinians 00:16:54.179 --> 00:16:55.179 With the thyroid 00:16:55.179 --> 00:17:00.210 The shield is the shield made of leather 00:17:00.210 --> 00:17:01.210 Either you asked 00:17:01.210 --> 00:17:06.339 That is, I sought from the Messenger of God, may God bless him and grant him peace 00:17:06.339 --> 00:17:07.339 Two streams 00:17:07.339 --> 00:17:10.339 That is, they beat the tambourine 00:17:10.339 --> 00:17:12.529 Without you, build Arfadah 00:17:12.529 --> 00:17:15.529 Arfadha is a nickname for Abyssinia 00:17:15.529 --> 00:17:17.529 Or their father's oldest name 00:17:17.529 --> 00:17:19.529 It was said otherwise 00:17:19.529 --> 00:17:21.529 I'm bored 00:17:21.529 --> 00:17:22.529 That is, I am fed up 00:17:22.529 --> 00:17:23.559 Enough for you 00:17:23.559 --> 00:17:26.559 That is, is this much enough for you? 00:17:26.559 --> 00:17:29.819 One of the benefits of talking 00:17:29.819 --> 00:17:32.650 Benefit from talking 00:17:32.650 --> 00:17:35.650 It is permissible to consider playing permissible 00:17:35.650 --> 00:17:39.650 It contains a statement of the virtue of Aisha, may God be pleased with her 00:17:39.650 --> 00:17:44.650 Her position was great with the Messenger of God, may God bless him and grant him peace 00:17:44.650 --> 00:17:50.809 It contains guidance on keeping the affairs of good people free of idle talk and idle talk 00:17:50.809 --> 00:17:52.809 Even if it is not a sin 00:17:52.809 --> 00:17:54.809 Except with their permission 00:17:54.809 --> 00:17:58.940 It contains the obligation to enjoin good and forbid evil 00:17:58.940 --> 00:18:04.059 It indicates that every work is of benefit to the religion and its people 00:18:04.059 --> 00:18:07.059 It is permissible in the mosque 00:18:07.059 --> 00:18:12.130 It indicates that showing happiness on holidays is one of the rituals of religion 00:18:12.130 --> 00:18:20.259 Chapter on mentioning buying and selling on the pulpit in the mosque 00:18:20.259 --> 00:18:23.259 On the authority of Aisha, may God be pleased with her, she said 00:18:23.259 --> 00:18:26.259 Barira came to me and said: 00:18:26.259 --> 00:18:29.259 I wrote to my family for nine times 00:18:29.259 --> 00:18:32.259 Every year, it is protected 00:18:32.259 --> 00:18:34.549 In a novel 00:18:34.549 --> 00:18:40.940 It owes five times that it was due in five years 00:18:40.940 --> 00:18:42.940 So help me 00:18:42.940 --> 00:18:43.940 So I said 00:18:43.940 --> 00:18:46.940 If my family likes, I will prepare it for them 00:18:46.940 --> 00:18:50.970 And I will not eat it 00:18:50.970 --> 00:18:53.970 So Barirah went to her family 00:18:53.970 --> 00:18:55.970 She said to them 00:18:55.970 --> 00:18:57.970 They refused it 00:18:57.970 --> 00:19:03.970 So she came from them while the Messenger of God, may God bless him and grant him peace, was sitting 00:19:03.970 --> 00:19:04.970 And she said 00:19:04.970 --> 00:19:07.970 I presented that to them 00:19:07.970 --> 00:19:11.970 They refused to be loyal to them 00:19:11.970 --> 00:19:16.059 So the Prophet, may God bless him and grant him peace, heard 00:19:16.059 --> 00:19:20.059 So Aisha told the Prophet, may God bless him and grant him peace 00:19:20.059 --> 00:19:21.059 And he said 00:19:21.059 --> 00:19:25.059 Take it and buy them loyalty 00:19:25.059 --> 00:19:28.059 Loyalty is to the one who is freed 00:19:28.059 --> 00:19:30.319 In a novel 00:19:30.319 --> 00:19:32.349 Loyalty to the one who gave the paper 00:19:32.349 --> 00:19:34.349 And the Granter of grace 00:19:34.349 --> 00:19:36.480 So Aisha did so 00:19:36.480 --> 00:19:41.579 Then the Messenger of God, may God bless him and grant him peace, rose among the people 00:19:41.579 --> 00:19:44.579 He thanked and praised God 00:19:44.579 --> 00:19:46.579 Then he said 00:19:46.579 --> 00:19:47.579 As for after 00:19:47.579 --> 00:19:53.579 What is the matter with men who stipulate conditions that are not in the Book of God? 00:19:53.579 --> 00:19:58.700 Whatever condition is not in the Book of God is invalid 00:19:58.700 --> 00:20:00.700 Even if it is a hundred conditions 00:20:00.700 --> 00:20:03.799 God's light is more worthy 00:20:03.799 --> 00:20:05.799 God's condition is stronger 00:20:05.799 --> 00:20:08.799 But loyalty is to the one who is freed 00:20:08.799 --> 00:20:12.440 Comment on the hadith 00:20:12.440 --> 00:20:15.109 I wrote 00:20:15.109 --> 00:20:20.109 Mutawabat is when a man frees his slave in return for money that he pays 00:20:20.109 --> 00:20:21.140 My family 00:20:21.140 --> 00:20:24.140 That is, its loyalists who own it 00:20:24.140 --> 00:20:26.140 Protective 00:20:26.140 --> 00:20:29.140 An ounce is forty dirhams of silver 00:20:29.140 --> 00:20:32.140 And its amount in contemporary scales 00:20:32.140 --> 00:20:35.140 Approximately one hundred and twenty grams 00:20:35.140 --> 00:20:37.339 So help me 00:20:37.339 --> 00:20:39.339 Yes, help me 00:20:39.339 --> 00:20:41.369 Return it 00:20:41.369 --> 00:20:43.369 That is, I pay it 00:20:43.369 --> 00:20:44.369 And Lauki 00:20:44.369 --> 00:20:45.369 Loyalty 00:20:45.369 --> 00:20:48.369 Ratio between the emancipated and the freed 00:20:48.369 --> 00:20:51.369 Similar to the proportions of a face 00:20:51.369 --> 00:20:52.369 So Abu 00:20:52.369 --> 00:20:54.500 That is, abstain 00:20:54.500 --> 00:20:55.500 Take it 00:20:55.500 --> 00:20:58.500 That is, buy it and set it free 00:20:58.500 --> 00:21:00.589 What about men? 00:21:00.589 --> 00:21:02.589 That is, what is their business? 00:21:02.589 --> 00:21:05.589 This is his method, may God bless him and grant him peace 00:21:05.589 --> 00:21:09.589 In speaking out against the violator in his public sermons 00:21:09.589 --> 00:21:11.819 Even if it is a hundred conditions 00:21:11.819 --> 00:21:13.819 This is an exaggeration 00:21:13.819 --> 00:21:16.940 God's judgment is more worthy 00:21:16.940 --> 00:21:19.940 That is, God's rule is more deserving and more deserving of being followed 00:21:19.940 --> 00:21:22.940 One of the conditions that violates the ruling of Sharia 00:21:22.940 --> 00:21:25.140 God's condition is stronger 00:21:25.140 --> 00:21:28.140 That is, following its limits is stronger and better 00:21:28.140 --> 00:21:31.299 But loyalty is to the one who is freed 00:21:31.299 --> 00:21:34.299 That is, loyalty is fixed to the one who was freed 00:21:34.299 --> 00:21:36.299 Loyalty is like lineage 00:21:36.299 --> 00:21:39.299 It is not sold or given away 00:21:39.299 --> 00:21:42.619 One of the benefits of talking 00:21:42.619 --> 00:21:44.619 Benefit from talking 00:21:44.619 --> 00:21:48.420 If there is a condition in the sale that is not permissible 00:21:48.420 --> 00:21:50.420 The condition is invalid 00:21:50.420 --> 00:21:54.420 Other conditions are detailed by jurists 00:21:54.420 --> 00:21:58.509 It is permissible to make saj’ if there is no affectation in it 00:21:58.509 --> 00:22:01.509 It includes the obligation to enjoin good 00:22:01.509 --> 00:22:03.509 And forbidding evil 00:22:03.509 --> 00:22:06.509 It is necessary to adhere to the Qur’an and Sunnah 00:22:06.509 --> 00:22:12.690 Chapter on litigation and staying in the mosque 00:22:12.690 --> 00:22:14.690 About heel 00:22:14.690 --> 00:22:18.009 He paid Ibn Abi Hadrad a debt 00:22:18.009 --> 00:22:21.009 He had it in the mosque 00:22:21.009 --> 00:22:23.009 Their voices rose 00:22:23.009 --> 00:22:25.009 Until a man heard it 00:22:26.009 --> 00:22:30.009 Until the Messenger of God, may God bless him and grant him peace, heard it 00:22:30.009 --> 00:22:32.009 He is at home 00:22:32.009 --> 00:22:34.009 So he went out to them 00:22:34.009 --> 00:22:37.009 Until he uncovered the ceiling of his room 00:22:37.009 --> 00:22:40.009 He called, Ka'b 00:22:40.009 --> 00:22:43.009 He said: Here you go, O Messenger of God 00:22:43.009 --> 00:22:47.009 He said: Put aside this religion of yours 00:22:47.009 --> 00:22:50.009 And he gestured to him, meaning the half 00:22:50.009 --> 00:22:54.069 He said, “I have done so, O Messenger of God.” 00:22:54.069 --> 00:22:57.740 He said, "Get up" and pay it off 00:22:57.740 --> 00:23:01.450 Comment on the hadith 00:23:01.450 --> 00:23:03.450 Litigation 00:23:03.450 --> 00:23:06.450 Litigation is the opponent's claim to the right 00:23:06.450 --> 00:23:08.509 Of religion and others 00:23:08.509 --> 00:23:10.509 A cover is a covering 00:23:10.509 --> 00:23:14.509 It was said that every door is covered with two curtains linked together 00:23:14.509 --> 00:23:17.799 Every part of it is a covering 00:23:17.799 --> 00:23:20.799 Here I am, I answered you 00:23:20.799 --> 00:23:23.859 I am determined to obey you 00:23:24.859 --> 00:23:26.930 That is, he pointed to it 00:23:26.930 --> 00:23:30.019 The half is the half 00:23:30.019 --> 00:23:33.569 So he paid off his debt 00:23:37.339 --> 00:23:39.339 Benefit from talking 00:23:39.339 --> 00:23:42.430 It is permissible to work with an understandable sign 00:23:42.430 --> 00:23:46.500 It indicates the desirability of intercession with the right holder 00:23:46.500 --> 00:23:52.769 Encouragement to accept intercession without sin 00:23:52.769 --> 00:23:54.769 Mosque sweeping door 00:23:54.769 --> 00:23:57.769 Picking up rags, filth, and sticks 00:23:57.769 --> 00:24:01.730 On the authority of Abu Hurairah, may God be pleased with him 00:24:01.730 --> 00:24:04.730 That black man or woman 00:24:04.730 --> 00:24:07.730 He used to maintain the mosque 00:24:07.730 --> 00:24:13.890 He died and the Prophet, may God bless him and grant him peace, did not know of his death 00:24:13.890 --> 00:24:16.890 One day he mentioned it and said: 00:24:16.890 --> 00:24:19.890 What did that person do? 00:24:19.890 --> 00:24:24.049 They said, O Messenger of God, he died 00:24:24.049 --> 00:24:28.049 He said: Did you not permit me? 00:24:28.049 --> 00:24:33.079 They said that it was such and such his story 00:24:33.079 --> 00:24:36.180 He said: So they despised him 00:24:36.180 --> 00:24:40.240 He said, "Show me his grave." 00:24:40.240 --> 00:24:44.200 He came to his grave and prayed over him 00:24:44.200 --> 00:24:47.619 Comment on the hadith 00:24:47.619 --> 00:24:52.680 Chapter on sweeping the mosque and picking up rags, filth, and sticks 00:24:52.680 --> 00:24:54.680 Sweeping the mosque 00:24:54.680 --> 00:24:57.680 That is, removing the sweeper from it 00:24:57.680 --> 00:25:02.680 Picking up is when you accidentally find something and ask for it 00:25:02.680 --> 00:25:07.680 And filth is broken wood, straw, and the like 00:25:07.680 --> 00:25:11.869 It removes the sweeper 00:25:11.869 --> 00:25:16.869 You informed me of his death to pray for him 00:25:16.869 --> 00:25:18.940 So they despised him 00:25:18.940 --> 00:25:22.190 That is, they underestimated him 00:25:22.190 --> 00:25:24.190 One of the benefits of talking 00:25:24.190 --> 00:25:26.990 Benefit from talking 00:25:26.990 --> 00:25:29.990 Explaining the virtue of serving the mosque 00:25:29.990 --> 00:25:34.990 It includes guidance on checking on the conditions of companions and missing them 00:25:34.990 --> 00:25:42.990 It indicates the desirability of supplication and mercy for those who devote themselves to benefiting Muslims and their interests 00:25:42.990 --> 00:25:46.059 It is desirable to announce death 00:25:46.059 --> 00:25:51.059 It contains guidance for witnesses to the funerals of the righteous 00:25:51.059 --> 00:25:56.420 Chapter on the prohibition of selling alcohol in the mosque 00:25:56.420 --> 00:25:59.029 On the authority of Aisha she said: 00:25:59.029 --> 00:26:04.029 When the verses from Surat Al-Baqarah were revealed regarding usury 00:26:04.029 --> 00:26:08.029 The Prophet, may God bless him and grant him peace, went out to the mosque 00:26:08.029 --> 00:26:11.029 So he read them to the people 00:26:11.029 --> 00:26:14.029 Then he banned the trade in alcohol 00:26:14.029 --> 00:26:17.740 Comment on the hadith 00:26:17.740 --> 00:26:20.309 Forbidden trade in alcohol 00:26:20.309 --> 00:26:23.309 That is, buying and selling alcohol 00:26:23.309 --> 00:26:29.549 The door of the prisoner or debtor is connected to the mosque 00:26:29.549 --> 00:26:32.029 On the authority of Abu Hurairah 00:26:32.029 --> 00:26:36.029 On the authority of the Prophet, may God bless him and grant him peace, he said 00:26:36.029 --> 00:26:40.099 A genie goblin escaped yesterday 00:26:40.099 --> 00:26:42.099 Or a word like it 00:26:42.099 --> 00:26:45.099 To stop my prayer 00:26:45.099 --> 00:26:47.130 So God enabled me to do so 00:26:47.130 --> 00:26:52.130 So I wanted to tie it to a mosque bracelet pole 00:26:52.130 --> 00:26:56.130 Until you all wake up and look at him 00:26:56.130 --> 00:26:59.220 So I remembered what my brother Suleiman said 00:26:59.220 --> 00:27:04.220 My Lord, grant me a kingdom that no one after me should have 00:27:04.220 --> 00:27:07.289 He replied in despair 00:27:07.289 --> 00:27:11.660 Comment on the hadith 00:27:11.660 --> 00:27:13.660 It's a goblin 00:27:13.660 --> 00:27:17.759 The ifrit is the malicious rebel of the jinn 00:27:17.759 --> 00:27:19.759 Get away from me 00:27:19.759 --> 00:27:22.890 It suddenly happened to me yesterday 00:27:22.890 --> 00:27:25.950 That is, the closest night ago 00:27:25.950 --> 00:27:27.950 So God enabled me to do so 00:27:27.950 --> 00:27:30.950 That is, He strengthened me and made me conquer Him 00:27:30.950 --> 00:27:33.079 Mast 00:27:33.079 --> 00:27:34.079 Any column 00:27:34.079 --> 00:27:36.140 He replied in despair 00:27:36.140 --> 00:27:40.140 That is, a humiliated, humble, expelled person 00:27:40.140 --> 00:27:44.299 One of the benefits of talking 00:27:44.299 --> 00:27:46.299 Benefit from talking 00:27:46.299 --> 00:27:48.299 Proof of the existence of jinn 00:27:48.299 --> 00:27:51.299 And the possibility of humans seeing them 00:27:51.299 --> 00:27:54.299 The hadith indicates that jinn are different types 00:27:54.299 --> 00:27:57.299 Among them is the rebellious goblin 00:27:57.299 --> 00:27:59.299 And some of them are not 00:27:59.299 --> 00:28:03.299 It is permissible to intend to quote from the Qur’an 00:28:03.299 --> 00:28:07.299 He mentioned it not with the intention that it is the Qur’an 00:28:07.299 --> 00:28:11.299 It is necessary to turn to God Almighty 00:28:11.299 --> 00:28:14.359 To protect against the evils of the jinn 00:28:14.359 --> 00:28:20.359 The hadith contains evidence that the jinn do not remain in their fiery element 00:28:20.359 --> 00:28:22.460 This involves harnessing the jinn 00:28:22.460 --> 00:28:26.460 One of the signs of the prophecy of Solomon, peace be upon him 00:28:26.460 --> 00:28:32.460 It is permissible to talk about the supernatural things that happen to a person 00:28:32.460 --> 00:28:35.460 As a reminder and admonition 00:28:35.460 --> 00:28:39.460 It indicates that simple work does not interrupt prayer