WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of God, the Most Gracious, the Most Merciful 00:00:03.459 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.529 For humanitarian studies and research 00:00:09.529 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.149 Summary of Sahih Al-Bukhari 00:00:16.149 --> 00:00:20.899 Chapter on prostration on seven bones 00:00:20.899 --> 00:00:25.510 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:00:25.510 --> 00:00:28.910 The Prophet, may God bless him and grant him peace, said 00:00:28.910 --> 00:00:32.429 I was commanded to prostrate to seven bones 00:00:32.590 --> 00:00:34.030 On the forehead 00:00:34.030 --> 00:00:36.829 He gestured with his hand to his nose 00:00:36.829 --> 00:00:38.350 And the hands 00:00:38.350 --> 00:00:39.909 And the knees 00:00:39.909 --> 00:00:42.070 And the tips of the feet 00:00:42.070 --> 00:00:45.310 We are not satisfied with clothes and hair 00:00:45.310 --> 00:00:48.619 Comment on the hadith 00:00:48.619 --> 00:00:50.219 I was ordered 00:00:50.219 --> 00:00:53.899 The matter is God Almighty 00:00:53.899 --> 00:00:56.729 We are not satisfied with clothes and hair 00:00:56.729 --> 00:01:01.130 That is, we do not gather and join our clothes together 00:01:01.979 --> 00:01:05.579 One of the benefits of talking 00:01:05.579 --> 00:01:07.540 It is useful to talk 00:01:07.540 --> 00:01:11.299 The actions and words of prayer are suspended 00:01:11.299 --> 00:01:15.420 The command from God Almighty indicates its obligation 00:01:15.420 --> 00:01:18.700 In the hadith, there are seven parts of prostration 00:01:18.700 --> 00:01:21.700 He should prostrate on all of them 00:01:21.700 --> 00:01:25.420 He should prostrate on both the forehead and nose 00:01:25.420 --> 00:01:31.819 It is permissible to act with an understandable signal 00:01:31.859 --> 00:01:36.150 Chapter: He should not spread his arms while prostrating 00:01:36.150 --> 00:01:37.870 On the authority of Anas bin Malik 00:01:37.870 --> 00:01:41.870 On the authority of the Prophet, may God bless him and grant him peace, he said 00:01:41.870 --> 00:01:44.189 Be moderate in prostration 00:01:44.189 --> 00:01:49.370 And none of you should spread your arms like a dog's rug 00:01:49.370 --> 00:01:52.819 Comment on the hadith 00:01:52.819 --> 00:01:54.819 Be moderate in prostration 00:01:54.819 --> 00:01:59.450 That is, be a middle ground between devouring and seizing 00:01:59.450 --> 00:02:00.849 And it does not simplify 00:02:00.849 --> 00:02:03.950 That is, it does not spread or extend 00:02:07.620 --> 00:02:09.740 Benefit from talking 00:02:09.740 --> 00:02:13.780 It is disliked to eat a dog or similar wild animal 00:02:13.780 --> 00:02:17.180 In it, the wisdom lies in moderation in prostration 00:02:17.180 --> 00:02:19.419 It's like being humble 00:02:19.419 --> 00:02:22.539 He reported in enabling the front of the ground 00:02:22.539 --> 00:02:27.819 And beyond lazy bodies 00:02:27.819 --> 00:02:34.310 Chapter on the one who sat up during the Witr prayer and then got up 00:02:34.349 --> 00:02:37.310 On the authority of Malik bin Al-Huwayrith Al-Laithi 00:02:37.310 --> 00:02:41.830 He saw the Prophet, may God bless him and grant him peace, praying 00:02:41.830 --> 00:02:44.909 If it is in the Witr prayer 00:02:44.909 --> 00:02:49.409 He did not get up until he was sitting flat 00:02:49.409 --> 00:02:52.759 Comment on the hadith 00:02:52.759 --> 00:02:55.759 If it is in the Witr prayer 00:02:55.759 --> 00:03:00.479 That is, if it is in the first or third rak'ah of his prayer 00:03:00.479 --> 00:03:01.879 He didn't get up 00:03:01.879 --> 00:03:05.590 That is, until the second or fourth rak'ah 00:03:05.590 --> 00:03:09.199 One of the benefits of talking 00:03:09.199 --> 00:03:13.520 There is evidence in the hadith for those who say that a rest session is in order 00:03:13.520 --> 00:03:17.840 It emphasizes reassurance in the actions of prayer 00:03:17.840 --> 00:03:22.080 It explains the intensity of the keenness of the Companions, may God be pleased with them 00:03:22.080 --> 00:03:28.319 Following the guidance of the Prophet, may God bless him and grant him peace 00:03:28.319 --> 00:03:32.939 Bab says takbir while getting up from the two prostrations 00:03:32.939 --> 00:03:35.659 On the authority of Saeed bin Al-Harith, he said: 00:03:35.659 --> 00:03:38.020 Abu Saeed prayed for us 00:03:38.020 --> 00:03:42.340 He declared the takbir loudly when he raised his head from prostration 00:03:42.340 --> 00:03:43.979 And when he prostrated 00:03:43.979 --> 00:03:45.620 And when it was lifted 00:03:45.620 --> 00:03:48.580 And when he stood up from the two rak'ahs 00:03:48.580 --> 00:03:49.939 And he said 00:03:49.939 --> 00:03:55.240 This is how I saw the Prophet, may God bless him and grant him peace 00:03:55.240 --> 00:03:58.500 Comment on the hadith 00:03:58.500 --> 00:04:02.180 Bab says takbir while getting up from the two prostrations 00:04:02.180 --> 00:04:07.180 That is, the worshiper says takbeer when he gets up from the two rak’ahs 00:04:07.180 --> 00:04:09.060 Then he declared “Allahu Akbar” loudly 00:04:09.060 --> 00:04:12.180 Any transition zooms 00:04:12.180 --> 00:04:15.620 One of the benefits of talking 00:04:15.620 --> 00:04:17.699 Benefit from talking 00:04:17.699 --> 00:04:21.500 The legality of reciting the transition takbeers loudly 00:04:21.500 --> 00:04:24.980 And in it is the guidance of the Prophet, may God bless him and grant him peace 00:04:24.980 --> 00:04:28.540 He is the balance in words and deeds 00:04:28.540 --> 00:04:31.379 This is the keenness of the Companions, may God be pleased with them 00:04:31.420 --> 00:04:38.480 And those who follow the guidance of the Prophet, may God bless him and grant him peace 00:04:38.480 --> 00:04:42.449 Chapter on the Sunnah of sitting in the Tashahhud 00:04:42.449 --> 00:04:45.129 On the authority of Abdullah bin Abdullah 00:04:45.129 --> 00:04:49.810 He was seeing Abdullah bin Omar, may God be pleased with them both 00:04:49.810 --> 00:04:53.250 He sits cross-legged during prayer 00:04:53.250 --> 00:04:57.209 So I did it when I was young at that time 00:04:57.209 --> 00:04:59.810 Abdullah bin Omar forbade me 00:04:59.810 --> 00:05:01.250 And he said 00:05:01.250 --> 00:05:03.410 It is the Sunnah of prayer 00:05:03.449 --> 00:05:07.610 To erect your right leg and bend your left 00:05:07.610 --> 00:05:08.769 So I said 00:05:08.769 --> 00:05:11.089 You do it 00:05:11.089 --> 00:05:12.410 And he said 00:05:12.410 --> 00:05:16.399 My legs cannot carry me 00:05:16.399 --> 00:05:19.819 Comment on the hadith 00:05:19.819 --> 00:05:21.339 New age 00:05:21.339 --> 00:05:23.000 That is, small 00:05:23.000 --> 00:05:25.480 To erect your right leg 00:05:25.480 --> 00:05:28.220 That is, do not stick it to the ground 00:05:28.220 --> 00:05:30.019 And the left one flexes 00:05:30.019 --> 00:05:32.040 That is, her sympathy 00:05:32.040 --> 00:05:34.680 My legs cannot carry me 00:05:34.680 --> 00:05:37.139 That is, to do the Sunnah 00:05:37.139 --> 00:05:40.769 One of the benefits of talking 00:05:40.769 --> 00:05:42.769 Benefit from talking 00:05:42.769 --> 00:05:45.689 If a companion says it is Sunnah 00:05:45.689 --> 00:05:50.540 He only wants the Sunnah of the Prophet, may God bless him and grant him peace 00:05:50.540 --> 00:05:51.819 And in the hadith 00:05:51.819 --> 00:05:56.410 Inquiring about the reason for the scholar’s violation of the Sunnah 00:05:56.410 --> 00:06:00.769 It includes the permissibility of abandoning the Sunnah due to necessity or inability 00:06:00.769 --> 00:06:05.050 In it, the scholar should explain the Sunnah verbally 00:06:05.089 --> 00:06:09.759 Even if he is unable to do it 00:06:09.759 --> 00:06:12.600 On the authority of Muhammad bin Omar bin Ata 00:06:12.600 --> 00:06:19.110 He was sitting with a group of the Prophet's companions, may God bless him and grant him peace 00:06:19.110 --> 00:06:23.589 So we mentioned the prayer of the Prophet, may God bless him and grant him peace 00:06:23.589 --> 00:06:26.589 Abu Hamid Al-Saadi said 00:06:26.589 --> 00:06:32.620 I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace 00:06:32.620 --> 00:06:34.860 I saw him when he grew up 00:06:34.899 --> 00:06:38.019 He made his hands into shoes for my shoulders 00:06:38.019 --> 00:06:42.139 When he kneels, he can reach his hands from my knees 00:06:42.139 --> 00:06:44.339 Then he arched his back 00:06:44.339 --> 00:06:46.379 If he raises his head 00:06:46.379 --> 00:06:50.949 Level until every vertebra returns to its place 00:06:50.949 --> 00:06:52.509 So if he prostrates 00:06:52.509 --> 00:06:57.269 He placed his hands neither spread nor clenched 00:06:57.269 --> 00:07:01.389 He faced the Qiblah with the tips of his toes 00:07:01.389 --> 00:07:04.029 If he sits in the two rak'ahs 00:07:04.029 --> 00:07:06.350 He sat on his left leg 00:07:06.350 --> 00:07:08.500 And set the right 00:07:08.500 --> 00:07:11.420 And if he sits in the next rak'ah 00:07:11.420 --> 00:07:13.500 He presented his left leg 00:07:13.500 --> 00:07:15.259 And set up the other 00:07:15.259 --> 00:07:18.500 He sat on his seat 00:07:18.500 --> 00:07:21.850 Comment on the hadith 00:07:21.850 --> 00:07:23.410 With a group 00:07:23.410 --> 00:07:28.050 The group consists of several men, from three to ten 00:07:28.050 --> 00:07:30.300 And they were ten 00:07:30.339 --> 00:07:35.699 I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace 00:07:35.699 --> 00:07:41.579 That is, to follow that from the Messenger of God, may God bless him and grant him peace 00:07:41.579 --> 00:07:44.500 He made his hands shoes for his shoulders 00:07:44.500 --> 00:07:48.259 Shoe, i.e. the equivalent and the opposite 00:07:48.259 --> 00:07:52.870 The shoulder is the complex of the humerus and shoulder bone 00:07:52.870 --> 00:07:55.509 He raised his hands from his knees 00:07:55.509 --> 00:07:58.459 That is, holding his knees with his hands 00:07:58.459 --> 00:08:00.060 He arched his back 00:08:00.100 --> 00:08:04.180 That is, tilting it straight without curving 00:08:04.180 --> 00:08:07.290 Level any list 00:08:07.290 --> 00:08:09.889 Until every vertebra returns 00:08:09.889 --> 00:08:13.170 Regular bone vertebrae 00:08:13.170 --> 00:08:16.550 Which are called back beads 00:08:16.550 --> 00:08:20.470 Not spread, meaning his hands and arms 00:08:20.470 --> 00:08:22.629 And do not hold them 00:08:22.629 --> 00:08:26.079 The arrest is to include them in it 00:08:26.079 --> 00:08:28.480 If he sits in the two rak'ahs 00:08:28.920 --> 00:08:31.779 That is, the first two to bear witness 00:08:31.779 --> 00:08:34.220 He sat on his seat 00:08:34.220 --> 00:08:37.940 A reference to the Turk session 00:08:37.940 --> 00:08:41.580 One of the benefits of talking 00:08:41.580 --> 00:08:43.659 Benefit from talking 00:08:43.659 --> 00:08:48.649 Studying the Sunnahs is one of the guidance of the Companions, may God be pleased with them 00:08:48.649 --> 00:08:55.090 It explains the intensity of the Companions’ keenness to follow the guidance of the Prophet, may God bless him and grant him peace 00:08:55.090 --> 00:08:58.769 In it, worship is based on followers 00:08:58.809 --> 00:09:01.730 And that the Prophet, may God bless him and grant him peace, did 00:09:01.730 --> 00:09:04.950 It is the balance in prayer forms 00:09:04.950 --> 00:09:09.269 In the hadith, the position of sitting in the first tashahhud 00:09:09.269 --> 00:09:13.629 It is different from the position of sitting in the final tashahhud 00:09:13.629 --> 00:09:17.669 It encourages people to gain peace of mind in prayer 00:09:17.669 --> 00:09:21.269 It includes acknowledgment of credit to the people of credit 00:09:21.269 --> 00:09:24.950 And whoever memorizes the hadith, his argument will be strengthened 00:09:24.950 --> 00:09:29.669 It is permissible for a man to describe himself as more knowledgeable than others 00:09:29.669 --> 00:09:34.269 If he secures admiration and wants clarification and education 00:09:34.269 --> 00:09:38.509 In the hadith, it was hidden from many of the Companions 00:09:38.509 --> 00:09:43.629 Some rulings received from the Prophet, may God bless him and grant him peace 00:09:43.629 --> 00:09:49.460 Perhaps some of them will mention it if it is mentioned 00:09:49.460 --> 00:09:53.220 Babu, whoever does not want the first witness is obligatory 00:09:53.220 --> 00:10:00.159 The Prophet, may God bless him and grant him peace, stood up from the two rak’ahs and did not return 00:10:00.159 --> 00:10:04.720 On the authority of Abdullah bin Buhayna, who is from Azd Shanwa 00:10:04.720 --> 00:10:07.600 He is an ally of Banu Abd Manaf 00:10:07.600 --> 00:10:12.110 He was one of the companions of the Prophet, may God bless him and grant him peace 00:10:12.110 --> 00:10:16.830 The Prophet, may God bless him and grant him peace, led them in the noon prayer 00:10:16.830 --> 00:10:21.269 So he stood during the first two rak'ahs and did not sit 00:10:21.269 --> 00:10:25.669 So the people stood with him until he finished the prayer 00:10:25.669 --> 00:10:28.149 People waited for it to be delivered 00:10:28.149 --> 00:10:30.429 Big while sitting 00:10:30.429 --> 00:10:36.539 He prostrated two prostrations before saying the salutations, then he saluted 00:10:36.539 --> 00:10:39.870 Comment on the hadith 00:10:39.870 --> 00:10:43.779 No one sat for the first tashahhud 00:10:43.779 --> 00:10:48.309 He performed the prayer completely 00:10:48.309 --> 00:10:51.879 One of the benefits of talking 00:10:51.919 --> 00:10:57.059 In the hadith, companionship is proven by the testimony of the Tabi’i narrator 00:10:57.059 --> 00:11:03.490 It involves the person being led in prayer following the imam in case of forgetfulness 00:11:03.490 --> 00:11:07.009 Chapter on witnessing the afterlife 00:11:07.009 --> 00:11:10.090 On the authority of Abdullah in a novel 00:11:10.090 --> 00:11:14.009 The Messenger of God, may God bless him and grant him peace, taught me 00:11:14.009 --> 00:11:16.169 It is enough between his palms 00:11:16.169 --> 00:11:21.320 The Tashahhud also teaches me a surah from the Qur’an 00:11:22.159 --> 00:11:27.000 When we prayed with the Prophet, may God bless him and grant him peace 00:11:27.000 --> 00:11:31.720 We said peace be upon God before His servants 00:11:31.720 --> 00:11:34.159 Peace be upon Gabriel 00:11:34.159 --> 00:11:37.039 Peace be upon Michael 00:11:37.039 --> 00:11:40.580 Peace be upon so-and-so and so-and-so 00:11:40.580 --> 00:11:44.539 When the Prophet, may God bless him and grant him peace, left 00:11:44.539 --> 00:11:46.940 He turned to us with his face 00:11:46.940 --> 00:11:51.100 He said that God is peace 00:11:51.100 --> 00:11:59.940 If one of you sits in prayer, let him say greetings to God, prayers, and good things 00:11:59.940 --> 00:12:05.370 May peace, mercy and blessings of God be upon you, O Prophet 00:12:05.370 --> 00:12:10.169 Peace be upon us and the righteous servants of God 00:12:10.169 --> 00:12:17.740 If he said that, it would apply to every righteous servant in heaven and earth 00:12:17.740 --> 00:12:21.139 I bear witness that there is no god but God 00:12:21.340 --> 00:12:25.340 I bear witness that Muhammad is His servant and Messenger 00:12:25.340 --> 00:12:30.539 In Ziadah’s novel, “He is between us.” 00:12:30.539 --> 00:12:38.139 When he died, we said, “Peace be upon the Prophet, may God bless him and grant him peace.” 00:12:38.139 --> 00:12:43.080 Then he chooses to speak whatever he wants 00:12:43.080 --> 00:12:49.480 In a narration, then he chooses the supplication that he likes best and prays 00:12:49.679 --> 00:12:54.679 In one narration, he then chooses whatever praise he wants 00:12:54.679 --> 00:12:58.350 Comment on the hadith 00:12:58.350 --> 00:13:04.769 God is peace, that is, peace from similarity and imperfection 00:13:04.769 --> 00:13:08.019 And from everything that contradicts its perfection 00:13:08.019 --> 00:13:12.620 So if one of you sits in prayer, i.e. in the tashahhud 00:13:12.720 --> 00:13:17.919 Greetings to God, that is, praise and glorification of God 00:13:18.120 --> 00:13:22.879 And the types of glorification for him as he deserves and is due 00:13:22.879 --> 00:13:28.309 Prayers, that is, our prayers, are sincere to Him and not to anyone else 00:13:28.309 --> 00:13:32.309 Al-Tayyibat means good speech and good conduct 00:13:32.309 --> 00:13:36.710 To praise God Almighty or invoke Him 00:13:36.710 --> 00:13:40.240 Among these are the Most Beautiful Names of God 00:13:40.240 --> 00:13:46.399 His blessings, that is, the abundant and everlasting goodness of everything 00:13:46.399 --> 00:13:48.399 Righteous servants of God 00:13:48.399 --> 00:13:53.399 The righteous is the one who fulfills the rights owed to God Almighty 00:13:53.399 --> 00:13:55.820 And the rights of the people 00:13:55.820 --> 00:13:59.490 One of the benefits of talking 00:13:59.490 --> 00:14:03.490 In the hadith, the supplications for prayer are suspended 00:14:03.490 --> 00:14:06.620 The words of the Tashahhud are specific 00:14:06.620 --> 00:14:09.620 And it is after the tashahhud 00:14:09.620 --> 00:14:12.620 The servant chooses whatever supplication he wants 00:14:12.620 --> 00:14:15.710 The first of the well-known supplications 00:14:15.710 --> 00:14:19.710 In the hadith, the names of God Almighty are tawqifiyya 00:14:19.710 --> 00:14:24.950 Chapter on supplication before greeting 00:14:24.950 --> 00:14:30.399 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace 00:14:30.399 --> 00:14:34.399 I told him that the Messenger of God, may God bless him and grant him peace 00:14:34.399 --> 00:14:36.460 He was calling in prayer 00:14:36.460 --> 00:14:40.460 Oh God, I seek refuge in You from the torment of the grave 00:14:40.460 --> 00:14:44.460 I seek refuge in You from the temptation of the Antichrist 00:14:44.460 --> 00:14:49.460 I seek refuge in You from the temptation of life and the temptation of death 00:14:49.460 --> 00:14:54.620 Oh God, I seek refuge in You from sin and debt 00:14:54.620 --> 00:14:56.620 Someone said to him 00:14:56.620 --> 00:14:59.620 What more do you seek refuge from in love? 00:14:59.620 --> 00:15:03.620 He said that if a man is fined 00:15:03.620 --> 00:15:07.620 He told a lie and made a promise and broke it 00:15:07.620 --> 00:15:11.169 Comment on the hadith 00:15:11.169 --> 00:15:13.779 He was calling in prayer 00:15:13.779 --> 00:15:17.779 That is, at the end of the prayer after the tashahhud before the salutation 00:15:17.779 --> 00:15:19.840 From temptation 00:15:19.840 --> 00:15:21.840 Sedition 00:15:21.840 --> 00:15:23.840 Trial and test 00:15:23.840 --> 00:15:25.970 Antichrist 00:15:25.970 --> 00:15:28.970 Because his creation is anointed and distorted 00:15:28.970 --> 00:15:30.970 His eyes are anointed 00:15:30.970 --> 00:15:32.970 And goodness is erased from it 00:15:32.970 --> 00:15:35.100 It is sinful 00:15:35.100 --> 00:15:37.100 That is, sin 00:15:37.100 --> 00:15:38.100 And in love 00:15:38.100 --> 00:15:40.100 That is, religion 00:15:40.100 --> 00:15:41.100 So I leave 00:15:41.100 --> 00:15:44.419 That is, a film that fulfills its promise 00:15:44.419 --> 00:15:48.059 One of the benefits of talking 00:15:48.059 --> 00:15:50.059 Benefit from talking 00:15:50.059 --> 00:15:55.059 It is desirable to seek refuge between the Tashahhud and the Tasleem from these matters 00:15:55.059 --> 00:15:59.120 It proves the torment and temptation of the grave 00:15:59.120 --> 00:16:02.120 It contains proof of the temptation of the Antichrist 00:16:02.120 --> 00:16:06.220 As stated in the authentic hadiths 00:16:06.220 --> 00:16:10.220 In the hadith, the world is a place of temptation and trial 00:16:10.220 --> 00:16:13.250 Let one be careful of it 00:16:13.250 --> 00:16:16.250 It contains a warning against religion and its consequences 00:16:16.250 --> 00:16:19.250 It prohibits lying 00:16:19.250 --> 00:16:26.139 The hadith refers to fulfilling the covenant and fulfilling the promise 00:16:26.139 --> 00:16:29.139 On the authority of Abu Bakr Al-Siddiq, may God be pleased with him 00:16:29.139 --> 00:16:34.169 He said to the Messenger of God, may God bless him and grant him peace 00:16:34.169 --> 00:16:38.169 Teach me a supplication to pray in my prayers 00:16:38.169 --> 00:16:40.169 He said 00:16:40.169 --> 00:16:41.169 Say 00:16:41.169 --> 00:16:45.169 Oh God, I have wronged myself greatly 00:16:45.169 --> 00:16:49.169 No one can forgive sins except you 00:16:49.169 --> 00:16:52.169 So grant me forgiveness from You 00:16:52.169 --> 00:16:57.169 And have mercy on me, for You are the Forgiving, the Merciful 00:16:57.169 --> 00:17:00.840 Comment on the hadith 00:17:00.840 --> 00:17:03.259 I pray for him in my prayers 00:17:03.259 --> 00:17:08.259 That is, in the case of sitting after the Tashahhud before the salutation 00:17:08.259 --> 00:17:12.539 Oh God, I have wronged myself greatly 00:17:12.539 --> 00:17:15.539 That is, by abandoning what requires complete servitude 00:17:15.539 --> 00:17:18.539 Or by doing something that requires punishment 00:17:18.539 --> 00:17:20.859 Or luck decreases 00:17:20.859 --> 00:17:23.859 No one can forgive sins except you 00:17:23.859 --> 00:17:27.859 An acknowledgment that God Almighty is the one who forgives sins 00:17:27.859 --> 00:17:30.859 This is not the case with anyone else 00:17:30.859 --> 00:17:34.250 This is an acknowledgment of oneness 00:17:34.250 --> 00:17:37.950 One of the benefits of talking 00:17:37.950 --> 00:17:39.950 Benefit from talking 00:17:39.950 --> 00:17:44.950 The legitimacy of seeking education from the world in all that is good 00:17:44.950 --> 00:17:48.950 Especially the supplications that contain a number of words 00:17:48.950 --> 00:17:51.950 In the hadith, admitting negligence 00:17:51.950 --> 00:17:54.950 Attributing injustice to oneself 00:17:54.950 --> 00:17:59.950 It includes recognizing that God Almighty is the Most Gracious and Most Gracious 00:17:59.950 --> 00:18:04.950 Mercy to His servants without corresponding to a good deed 00:18:04.950 --> 00:18:11.109 It indicates the desirability of reciting supplications at the end of the prayer from the well-known supplications 00:18:11.109 --> 00:18:14.109 Or similar to the words of the Qur’an 00:18:14.109 --> 00:18:18.259 Delivery door 00:18:18.259 --> 00:18:23.990 On the authority of Umm Salamah, the wife of the Prophet, may God bless him and grant him peace 00:18:23.990 --> 00:18:28.990 That women during the era of the Messenger of God, may God bless him and grant him peace 00:18:28.990 --> 00:18:32.990 If we delivered from what was written, we would stand up 00:18:32.990 --> 00:18:36.990 The Messenger of God, may God bless him and grant him peace, was steadfast 00:18:36.990 --> 00:18:40.990 And whoever among the men prays as long as God wills 00:18:40.990 --> 00:18:44.990 When the Messenger of God, may God bless him and grant him peace, stood up 00:18:44.990 --> 00:18:46.990 The men rose 00:18:46.990 --> 00:18:50.599 Comment on the hadith 00:18:50.599 --> 00:18:52.049 Get up 00:18:52.049 --> 00:18:54.049 That is, they enter their homes 00:18:54.049 --> 00:18:59.049 Before the Messenger of God, may God bless him and grant him peace, departed 00:18:59.049 --> 00:19:00.180 Proven 00:19:00.180 --> 00:19:02.180 That is, it remained in place 00:19:02.180 --> 00:19:05.460 One of the benefits of talking 00:19:05.460 --> 00:19:08.140 Benefit from talking 00:19:08.140 --> 00:19:13.140 It is permissible for women to go out to the mosque and precede them in leaving 00:19:13.140 --> 00:19:17.140 In which the imam stays in prayer 00:19:17.140 --> 00:19:18.140 Al-Zuhri said 00:19:18.140 --> 00:19:20.140 For the women to leave 00:19:20.140 --> 00:19:23.140 Before any of the men realized them 00:19:23.140 --> 00:19:30.230 The hadith indicates that mixing with women is a sign of corruption 00:19:30.230 --> 00:19:34.640 Chapter on remembrance after prayer 00:19:34.640 --> 00:19:38.089 On the authority of Ibn Abbas, may God be pleased with them both 00:19:38.089 --> 00:19:40.089 To raise the voice in remembrance 00:19:40.089 --> 00:19:43.089 When people leave the script 00:19:43.089 --> 00:19:47.089 It was during the time of the Prophet, may God bless him and grant him peace 00:19:47.089 --> 00:19:49.119 Ibn Abbas said 00:19:49.119 --> 00:19:54.119 I knew if they walked away with that if I heard it 00:19:54.119 --> 00:19:55.180 And in a word 00:19:55.180 --> 00:20:01.180 I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbeer 00:20:01.180 --> 00:20:04.500 Comment on the hadith 00:20:05.980 --> 00:20:10.980 I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbir 00:20:10.980 --> 00:20:16.980 The worshipers should raise their voices with takbir and dhikr after the written prayer 00:20:20.910 --> 00:20:22.910 Benefit from talking 00:20:22.910 --> 00:20:27.910 The saying of the companion was during the time of the Prophet, may God bless him and grant him peace 00:20:27.910 --> 00:20:29.910 It has the rule of lifting 00:20:29.910 --> 00:20:33.980 It is permissible to raise the voice in remembrance following prayer 00:20:33.980 --> 00:20:39.960 On the authority of Abu Hurairah, may God be pleased with him, he said 00:20:39.960 --> 00:20:44.990 The poor came to the Prophet, may God bless him and grant him peace, and said 00:20:44.990 --> 00:20:51.990 The people of wealth are rewarded with high degrees and permanent bliss 00:20:51.990 --> 00:20:53.990 They pray as we pray 00:20:53.990 --> 00:20:56.990 They fast as we fast 00:20:56.990 --> 00:20:58.990 And they have a surplus of money 00:20:58.990 --> 00:21:01.990 They perform Hajj and Umrah there 00:21:01.990 --> 00:21:04.990 They strive and give charity 00:21:04.990 --> 00:21:10.990 He said, “Shall I not tell you that if you take it, you will catch up with those who came before you?” 00:21:10.990 --> 00:21:13.990 And no one realized you after you 00:21:13.990 --> 00:21:17.990 And you were better than you were in my presence 00:21:17.990 --> 00:21:19.990 Except for those who do the same 00:21:19.990 --> 00:21:27.089 You glorify, praise, and glorify God thirty-three times after every prayer 00:21:27.089 --> 00:21:29.309 In a novel 00:21:29.309 --> 00:21:37.309 At the end of every prayer, you glorify God ten times, praise God ten times, and glorify God ten times 00:21:37.309 --> 00:21:39.470 So we disagreed between us 00:21:39.470 --> 00:21:41.470 Some of us said 00:21:41.470 --> 00:21:44.470 We swim thirty-three times 00:21:44.470 --> 00:21:46.470 And we praise thirty-three 00:21:46.470 --> 00:21:49.470 We are thirty-four years old 00:21:49.470 --> 00:21:51.470 So I returned to him 00:21:51.470 --> 00:21:53.470 And he said 00:21:53.470 --> 00:21:54.470 She says 00:21:54.470 --> 00:21:55.470 Glory be to God 00:21:55.470 --> 00:21:57.470 Thank God 00:21:57.470 --> 00:21:58.470 God is great 00:21:58.470 --> 00:22:03.470 So that there are thirty-three of them all 00:22:03.470 --> 00:22:07.019 Flying on the talk 00:22:07.019 --> 00:22:09.430 The people of Al-Dathur 00:22:09.430 --> 00:22:11.430 That is, those with a lot of money 00:22:11.430 --> 00:22:13.430 In higher degrees 00:22:13.430 --> 00:22:18.430 That is, with the highest wages for good financial works 00:22:18.430 --> 00:22:20.559 Abiding bliss 00:22:20.559 --> 00:22:22.559 Whatever he enjoys 00:22:22.559 --> 00:22:23.559 And the resident 00:22:23.559 --> 00:22:25.559 That is, permanent 00:22:25.559 --> 00:22:26.559 Favor 00:22:26.559 --> 00:22:27.559 Any increase 00:22:27.559 --> 00:22:32.589 Shall I not tell you that if you take it you will catch up with those who came before you? 00:22:32.589 --> 00:22:35.589 That is, I will not tell you anything 00:22:35.589 --> 00:22:38.589 If you do it, you will realize their virtue 00:22:38.589 --> 00:22:41.660 And no one realized you after you 00:22:41.660 --> 00:22:46.660 The company of the Messenger of God, may God bless him and grant him peace, is good and virtuous 00:22:46.660 --> 00:22:48.660 There is nothing equivalent to it 00:22:48.660 --> 00:22:51.660 She does not earn her degree by doing anything 00:22:51.660 --> 00:22:53.750 Who are you in my back? 00:22:53.750 --> 00:22:56.750 Which one do you live among? 00:22:56.750 --> 00:22:58.750 Except for those who do the same 00:22:58.750 --> 00:23:00.750 None of the rich 00:23:00.750 --> 00:23:04.779 You praise, praise, and glorify 00:23:04.779 --> 00:23:06.779 Beginning with praise 00:23:06.779 --> 00:23:11.779 Which includes denying the shortcomings of God Almighty 00:23:11.779 --> 00:23:12.779 Then praise 00:23:12.779 --> 00:23:16.779 It is proof of the perfection of God Almighty 00:23:16.779 --> 00:23:18.779 Then zoom in 00:23:18.779 --> 00:23:20.779 Whoever is free from shortcomings 00:23:20.779 --> 00:23:23.779 And worthy of all praises 00:23:23.779 --> 00:23:25.779 It must be glorified 00:23:25.779 --> 00:23:27.779 This is done by zooming in 00:23:27.779 --> 00:23:30.980 One of the benefits of talking 00:23:30.980 --> 00:23:33.619 Benefit from talking 00:23:33.619 --> 00:23:39.619 An explanation of the keenness of the Companions, may God be pleased with them, to do good deeds and obtain higher ranks 00:23:39.619 --> 00:23:43.619 It contains an explanation of the virtue of good money 00:23:43.619 --> 00:23:47.619 Explaining the virtue of studying hadith among friends 00:23:47.619 --> 00:23:51.619 In the hadith, the numbers mentioned in the supplications 00:23:51.619 --> 00:23:54.619 It has a wisdom that is missed by abandoning it 00:23:54.619 --> 00:23:58.619 And exceeding it from aggression in prayer 00:23:58.619 --> 00:24:02.619 The hadith is an argument for those who choose between poverty and wealth 00:24:02.619 --> 00:24:04.619 And there are doctrines 00:24:04.619 --> 00:24:10.619 It encourages competition for works that achieve high grades 00:24:10.619 --> 00:24:15.630 On the authority of Ward, the writer of Al-Mughirah 00:24:15.630 --> 00:24:16.630 He said 00:24:16.630 --> 00:24:19.630 Muawiyah wrote to Al-Mughira 00:24:19.630 --> 00:24:24.630 Write to me what you heard from the Messenger of God, may God bless him and grant him peace 00:24:24.630 --> 00:24:26.660 So he wrote to him 00:24:26.660 --> 00:24:29.660 The Prophet of God, may God bless him and grant him peace 00:24:29.660 --> 00:24:32.660 He used to say it after every prayer 00:24:32.660 --> 00:24:34.890 In a novel 00:24:34.890 --> 00:24:36.890 Written prayer 00:24:36.890 --> 00:24:40.950 There is no god but God alone, with no partner 00:24:40.950 --> 00:24:43.950 To Him belongs the kingdom and to Him is praise 00:24:43.950 --> 00:24:46.950 He is powerful over everything 00:24:46.950 --> 00:24:49.049 In a novel 00:24:49.049 --> 00:24:51.049 Three times 00:24:51.049 --> 00:24:54.140 Oh God, do not mind what you have given 00:24:54.140 --> 00:24:56.140 There is no excuse for what was prohibited 00:24:56.140 --> 00:25:00.140 This grandfather will be of no use to you 00:25:00.140 --> 00:25:02.269 And he wrote to him 00:25:02.269 --> 00:25:05.269 He forbade gossip 00:25:05.269 --> 00:25:07.269 In a novel 00:25:07.269 --> 00:25:09.269 And he hates you 00:25:09.269 --> 00:25:11.269 And a lot of questions 00:25:11.269 --> 00:25:13.269 And wasting money 00:25:13.269 --> 00:25:16.269 He forbade disobedience to mothers 00:25:16.269 --> 00:25:18.299 In a novel 00:25:18.299 --> 00:25:21.299 God has forbidden you 00:25:21.299 --> 00:25:23.430 And female infanticide 00:25:23.430 --> 00:25:25.430 And prevent and give 00:25:25.430 --> 00:25:28.940 Comment on the hadith 00:25:28.940 --> 00:25:31.420 At the end of every prayer 00:25:31.420 --> 00:25:34.420 That is, the consequence of every obligatory prayer 00:25:34.420 --> 00:25:37.619 To Him belongs the kingdom and to Him is praise 00:25:37.619 --> 00:25:40.619 When God was the owner of the entire kingdom 00:25:40.619 --> 00:25:44.619 He deserved that all praise be to him and no one else 00:25:44.619 --> 00:25:47.779 This grandfather will be of no use to you 00:25:47.779 --> 00:25:50.779 Grandfather means wealth 00:25:50.779 --> 00:25:53.839 Luck and greatness were said 00:25:53.839 --> 00:25:56.839 It was said and said and asked a lot 00:25:56.839 --> 00:25:59.839 That is, what is useless 00:25:59.839 --> 00:26:01.839 And wasting money 00:26:01.839 --> 00:26:04.839 That is, by spending it on what is forbidden or disliked 00:26:04.839 --> 00:26:06.839 Mothers' disobedience 00:26:06.839 --> 00:26:09.839 That is, harming and disobeying them 00:26:09.839 --> 00:26:11.839 Disobedience is the opposite of righteousness 00:26:11.839 --> 00:26:14.000 And female infanticide 00:26:14.000 --> 00:26:17.000 That is, burying the girls while they were alive 00:26:17.000 --> 00:26:19.000 And prevent and give 00:26:19.000 --> 00:26:23.000 That is, for a person to deny the rights that are due to him 00:26:23.000 --> 00:26:26.289 Or asks for what he does not deserve 00:26:26.289 --> 00:26:30.089 One of the benefits of talking 00:26:30.089 --> 00:26:32.089 Benefit from talking 00:26:32.089 --> 00:26:35.089 It is desirable to mention this dhikr following prayers 00:26:35.089 --> 00:26:38.089 Because it contains the words of monotheism 00:26:38.089 --> 00:26:41.089 There is a lot of gossip in it 00:26:41.089 --> 00:26:43.089 Reason to lie 00:26:43.089 --> 00:26:46.089 And engaging in harmful things rather than beneficial ones 00:26:46.089 --> 00:26:49.180 This includes the specification of the mother’s disobedience 00:26:49.180 --> 00:26:52.180 Warning about her right bone 00:26:52.180 --> 00:26:55.180 It does not mean that it is permissible to disobey the father