1 00:00:00,080 --> 00:00:03,459 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,459 --> 00:00:06,370 A benefit center 3 00:00:06,370 --> 00:00:09,529 For humanitarian studies and research 4 00:00:09,529 --> 00:00:10,849 He offers 5 00:00:10,849 --> 00:00:16,149 Summary of Sahih Al-Bukhari 6 00:00:16,149 --> 00:00:20,899 Chapter on prostration on seven bones 7 00:00:20,899 --> 00:00:25,510 On the authority of Ibn Abbas, may God be pleased with them both, he said 8 00:00:25,510 --> 00:00:28,910 The Prophet, may God bless him and grant him peace, said 9 00:00:28,910 --> 00:00:32,429 I was commanded to prostrate to seven bones 10 00:00:32,590 --> 00:00:34,030 On the forehead 11 00:00:34,030 --> 00:00:36,829 He gestured with his hand to his nose 12 00:00:36,829 --> 00:00:38,350 And the hands 13 00:00:38,350 --> 00:00:39,909 And the knees 14 00:00:39,909 --> 00:00:42,070 And the tips of the feet 15 00:00:42,070 --> 00:00:45,310 We are not satisfied with clothes and hair 16 00:00:45,310 --> 00:00:48,619 Comment on the hadith 17 00:00:48,619 --> 00:00:50,219 I was ordered 18 00:00:50,219 --> 00:00:53,899 The matter is God Almighty 19 00:00:53,899 --> 00:00:56,729 We are not satisfied with clothes and hair 20 00:00:56,729 --> 00:01:01,130 That is, we do not gather and join our clothes together 21 00:01:01,979 --> 00:01:05,579 One of the benefits of talking 22 00:01:05,579 --> 00:01:07,540 It is useful to talk 23 00:01:07,540 --> 00:01:11,299 The actions and words of prayer are suspended 24 00:01:11,299 --> 00:01:15,420 The command from God Almighty indicates its obligation 25 00:01:15,420 --> 00:01:18,700 In the hadith, there are seven parts of prostration 26 00:01:18,700 --> 00:01:21,700 He should prostrate on all of them 27 00:01:21,700 --> 00:01:25,420 He should prostrate on both the forehead and nose 28 00:01:25,420 --> 00:01:31,819 It is permissible to act with an understandable signal 29 00:01:31,859 --> 00:01:36,150 Chapter: He should not spread his arms while prostrating 30 00:01:36,150 --> 00:01:37,870 On the authority of Anas bin Malik 31 00:01:37,870 --> 00:01:41,870 On the authority of the Prophet, may God bless him and grant him peace, he said 32 00:01:41,870 --> 00:01:44,189 Be moderate in prostration 33 00:01:44,189 --> 00:01:49,370 And none of you should spread your arms like a dog's rug 34 00:01:49,370 --> 00:01:52,819 Comment on the hadith 35 00:01:52,819 --> 00:01:54,819 Be moderate in prostration 36 00:01:54,819 --> 00:01:59,450 That is, be a middle ground between devouring and seizing 37 00:01:59,450 --> 00:02:00,849 And it does not simplify 38 00:02:00,849 --> 00:02:03,950 That is, it does not spread or extend 39 00:02:07,620 --> 00:02:09,740 Benefit from talking 40 00:02:09,740 --> 00:02:13,780 It is disliked to eat a dog or similar wild animal 41 00:02:13,780 --> 00:02:17,180 In it, the wisdom lies in moderation in prostration 42 00:02:17,180 --> 00:02:19,419 It's like being humble 43 00:02:19,419 --> 00:02:22,539 He reported in enabling the front of the ground 44 00:02:22,539 --> 00:02:27,819 And beyond lazy bodies 45 00:02:27,819 --> 00:02:34,310 Chapter on the one who sat up during the Witr prayer and then got up 46 00:02:34,349 --> 00:02:37,310 On the authority of Malik bin Al-Huwayrith Al-Laithi 47 00:02:37,310 --> 00:02:41,830 He saw the Prophet, may God bless him and grant him peace, praying 48 00:02:41,830 --> 00:02:44,909 If it is in the Witr prayer 49 00:02:44,909 --> 00:02:49,409 He did not get up until he was sitting flat 50 00:02:49,409 --> 00:02:52,759 Comment on the hadith 51 00:02:52,759 --> 00:02:55,759 If it is in the Witr prayer 52 00:02:55,759 --> 00:03:00,479 That is, if it is in the first or third rak'ah of his prayer 53 00:03:00,479 --> 00:03:01,879 He didn't get up 54 00:03:01,879 --> 00:03:05,590 That is, until the second or fourth rak'ah 55 00:03:05,590 --> 00:03:09,199 One of the benefits of talking 56 00:03:09,199 --> 00:03:13,520 There is evidence in the hadith for those who say that a rest session is in order 57 00:03:13,520 --> 00:03:17,840 It emphasizes reassurance in the actions of prayer 58 00:03:17,840 --> 00:03:22,080 It explains the intensity of the keenness of the Companions, may God be pleased with them 59 00:03:22,080 --> 00:03:28,319 Following the guidance of the Prophet, may God bless him and grant him peace 60 00:03:28,319 --> 00:03:32,939 Bab says takbir while getting up from the two prostrations 61 00:03:32,939 --> 00:03:35,659 On the authority of Saeed bin Al-Harith, he said: 62 00:03:35,659 --> 00:03:38,020 Abu Saeed prayed for us 63 00:03:38,020 --> 00:03:42,340 He declared the takbir loudly when he raised his head from prostration 64 00:03:42,340 --> 00:03:43,979 And when he prostrated 65 00:03:43,979 --> 00:03:45,620 And when it was lifted 66 00:03:45,620 --> 00:03:48,580 And when he stood up from the two rak'ahs 67 00:03:48,580 --> 00:03:49,939 And he said 68 00:03:49,939 --> 00:03:55,240 This is how I saw the Prophet, may God bless him and grant him peace 69 00:03:55,240 --> 00:03:58,500 Comment on the hadith 70 00:03:58,500 --> 00:04:02,180 Bab says takbir while getting up from the two prostrations 71 00:04:02,180 --> 00:04:07,180 That is, the worshiper says takbeer when he gets up from the two rak’ahs 72 00:04:07,180 --> 00:04:09,060 Then he declared “Allahu Akbar” loudly 73 00:04:09,060 --> 00:04:12,180 Any transition zooms 74 00:04:12,180 --> 00:04:15,620 One of the benefits of talking 75 00:04:15,620 --> 00:04:17,699 Benefit from talking 76 00:04:17,699 --> 00:04:21,500 The legality of reciting the transition takbeers loudly 77 00:04:21,500 --> 00:04:24,980 And in it is the guidance of the Prophet, may God bless him and grant him peace 78 00:04:24,980 --> 00:04:28,540 He is the balance in words and deeds 79 00:04:28,540 --> 00:04:31,379 This is the keenness of the Companions, may God be pleased with them 80 00:04:31,420 --> 00:04:38,480 And those who follow the guidance of the Prophet, may God bless him and grant him peace 81 00:04:38,480 --> 00:04:42,449 Chapter on the Sunnah of sitting in the Tashahhud 82 00:04:42,449 --> 00:04:45,129 On the authority of Abdullah bin Abdullah 83 00:04:45,129 --> 00:04:49,810 He was seeing Abdullah bin Omar, may God be pleased with them both 84 00:04:49,810 --> 00:04:53,250 He sits cross-legged during prayer 85 00:04:53,250 --> 00:04:57,209 So I did it when I was young at that time 86 00:04:57,209 --> 00:04:59,810 Abdullah bin Omar forbade me 87 00:04:59,810 --> 00:05:01,250 And he said 88 00:05:01,250 --> 00:05:03,410 It is the Sunnah of prayer 89 00:05:03,449 --> 00:05:07,610 To erect your right leg and bend your left 90 00:05:07,610 --> 00:05:08,769 So I said 91 00:05:08,769 --> 00:05:11,089 You do it 92 00:05:11,089 --> 00:05:12,410 And he said 93 00:05:12,410 --> 00:05:16,399 My legs cannot carry me 94 00:05:16,399 --> 00:05:19,819 Comment on the hadith 95 00:05:19,819 --> 00:05:21,339 New age 96 00:05:21,339 --> 00:05:23,000 That is, small 97 00:05:23,000 --> 00:05:25,480 To erect your right leg 98 00:05:25,480 --> 00:05:28,220 That is, do not stick it to the ground 99 00:05:28,220 --> 00:05:30,019 And the left one flexes 100 00:05:30,019 --> 00:05:32,040 That is, her sympathy 101 00:05:32,040 --> 00:05:34,680 My legs cannot carry me 102 00:05:34,680 --> 00:05:37,139 That is, to do the Sunnah 103 00:05:37,139 --> 00:05:40,769 One of the benefits of talking 104 00:05:40,769 --> 00:05:42,769 Benefit from talking 105 00:05:42,769 --> 00:05:45,689 If a companion says it is Sunnah 106 00:05:45,689 --> 00:05:50,540 He only wants the Sunnah of the Prophet, may God bless him and grant him peace 107 00:05:50,540 --> 00:05:51,819 And in the hadith 108 00:05:51,819 --> 00:05:56,410 Inquiring about the reason for the scholar’s violation of the Sunnah 109 00:05:56,410 --> 00:06:00,769 It includes the permissibility of abandoning the Sunnah due to necessity or inability 110 00:06:00,769 --> 00:06:05,050 In it, the scholar should explain the Sunnah verbally 111 00:06:05,089 --> 00:06:09,759 Even if he is unable to do it 112 00:06:09,759 --> 00:06:12,600 On the authority of Muhammad bin Omar bin Ata 113 00:06:12,600 --> 00:06:19,110 He was sitting with a group of the Prophet's companions, may God bless him and grant him peace 114 00:06:19,110 --> 00:06:23,589 So we mentioned the prayer of the Prophet, may God bless him and grant him peace 115 00:06:23,589 --> 00:06:26,589 Abu Hamid Al-Saadi said 116 00:06:26,589 --> 00:06:32,620 I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace 117 00:06:32,620 --> 00:06:34,860 I saw him when he grew up 118 00:06:34,899 --> 00:06:38,019 He made his hands into shoes for my shoulders 119 00:06:38,019 --> 00:06:42,139 When he kneels, he can reach his hands from my knees 120 00:06:42,139 --> 00:06:44,339 Then he arched his back 121 00:06:44,339 --> 00:06:46,379 If he raises his head 122 00:06:46,379 --> 00:06:50,949 Level until every vertebra returns to its place 123 00:06:50,949 --> 00:06:52,509 So if he prostrates 124 00:06:52,509 --> 00:06:57,269 He placed his hands neither spread nor clenched 125 00:06:57,269 --> 00:07:01,389 He faced the Qiblah with the tips of his toes 126 00:07:01,389 --> 00:07:04,029 If he sits in the two rak'ahs 127 00:07:04,029 --> 00:07:06,350 He sat on his left leg 128 00:07:06,350 --> 00:07:08,500 And set the right 129 00:07:08,500 --> 00:07:11,420 And if he sits in the next rak'ah 130 00:07:11,420 --> 00:07:13,500 He presented his left leg 131 00:07:13,500 --> 00:07:15,259 And set up the other 132 00:07:15,259 --> 00:07:18,500 He sat on his seat 133 00:07:18,500 --> 00:07:21,850 Comment on the hadith 134 00:07:21,850 --> 00:07:23,410 With a group 135 00:07:23,410 --> 00:07:28,050 The group consists of several men, from three to ten 136 00:07:28,050 --> 00:07:30,300 And they were ten 137 00:07:30,339 --> 00:07:35,699 I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace 138 00:07:35,699 --> 00:07:41,579 That is, to follow that from the Messenger of God, may God bless him and grant him peace 139 00:07:41,579 --> 00:07:44,500 He made his hands shoes for his shoulders 140 00:07:44,500 --> 00:07:48,259 Shoe, i.e. the equivalent and the opposite 141 00:07:48,259 --> 00:07:52,870 The shoulder is the complex of the humerus and shoulder bone 142 00:07:52,870 --> 00:07:55,509 He raised his hands from his knees 143 00:07:55,509 --> 00:07:58,459 That is, holding his knees with his hands 144 00:07:58,459 --> 00:08:00,060 He arched his back 145 00:08:00,100 --> 00:08:04,180 That is, tilting it straight without curving 146 00:08:04,180 --> 00:08:07,290 Level any list 147 00:08:07,290 --> 00:08:09,889 Until every vertebra returns 148 00:08:09,889 --> 00:08:13,170 Regular bone vertebrae 149 00:08:13,170 --> 00:08:16,550 Which are called back beads 150 00:08:16,550 --> 00:08:20,470 Not spread, meaning his hands and arms 151 00:08:20,470 --> 00:08:22,629 And do not hold them 152 00:08:22,629 --> 00:08:26,079 The arrest is to include them in it 153 00:08:26,079 --> 00:08:28,480 If he sits in the two rak'ahs 154 00:08:28,920 --> 00:08:31,779 That is, the first two to bear witness 155 00:08:31,779 --> 00:08:34,220 He sat on his seat 156 00:08:34,220 --> 00:08:37,940 A reference to the Turk session 157 00:08:37,940 --> 00:08:41,580 One of the benefits of talking 158 00:08:41,580 --> 00:08:43,659 Benefit from talking 159 00:08:43,659 --> 00:08:48,649 Studying the Sunnahs is one of the guidance of the Companions, may God be pleased with them 160 00:08:48,649 --> 00:08:55,090 It explains the intensity of the Companions’ keenness to follow the guidance of the Prophet, may God bless him and grant him peace 161 00:08:55,090 --> 00:08:58,769 In it, worship is based on followers 162 00:08:58,809 --> 00:09:01,730 And that the Prophet, may God bless him and grant him peace, did 163 00:09:01,730 --> 00:09:04,950 It is the balance in prayer forms 164 00:09:04,950 --> 00:09:09,269 In the hadith, the position of sitting in the first tashahhud 165 00:09:09,269 --> 00:09:13,629 It is different from the position of sitting in the final tashahhud 166 00:09:13,629 --> 00:09:17,669 It encourages people to gain peace of mind in prayer 167 00:09:17,669 --> 00:09:21,269 It includes acknowledgment of credit to the people of credit 168 00:09:21,269 --> 00:09:24,950 And whoever memorizes the hadith, his argument will be strengthened 169 00:09:24,950 --> 00:09:29,669 It is permissible for a man to describe himself as more knowledgeable than others 170 00:09:29,669 --> 00:09:34,269 If he secures admiration and wants clarification and education 171 00:09:34,269 --> 00:09:38,509 In the hadith, it was hidden from many of the Companions 172 00:09:38,509 --> 00:09:43,629 Some rulings received from the Prophet, may God bless him and grant him peace 173 00:09:43,629 --> 00:09:49,460 Perhaps some of them will mention it if it is mentioned 174 00:09:49,460 --> 00:09:53,220 Babu, whoever does not want the first witness is obligatory 175 00:09:53,220 --> 00:10:00,159 The Prophet, may God bless him and grant him peace, stood up from the two rak’ahs and did not return 176 00:10:00,159 --> 00:10:04,720 On the authority of Abdullah bin Buhayna, who is from Azd Shanwa 177 00:10:04,720 --> 00:10:07,600 He is an ally of Banu Abd Manaf 178 00:10:07,600 --> 00:10:12,110 He was one of the companions of the Prophet, may God bless him and grant him peace 179 00:10:12,110 --> 00:10:16,830 The Prophet, may God bless him and grant him peace, led them in the noon prayer 180 00:10:16,830 --> 00:10:21,269 So he stood during the first two rak'ahs and did not sit 181 00:10:21,269 --> 00:10:25,669 So the people stood with him until he finished the prayer 182 00:10:25,669 --> 00:10:28,149 People waited for it to be delivered 183 00:10:28,149 --> 00:10:30,429 Big while sitting 184 00:10:30,429 --> 00:10:36,539 He prostrated two prostrations before saying the salutations, then he saluted 185 00:10:36,539 --> 00:10:39,870 Comment on the hadith 186 00:10:39,870 --> 00:10:43,779 No one sat for the first tashahhud 187 00:10:43,779 --> 00:10:48,309 He performed the prayer completely 188 00:10:48,309 --> 00:10:51,879 One of the benefits of talking 189 00:10:51,919 --> 00:10:57,059 In the hadith, companionship is proven by the testimony of the Tabi’i narrator 190 00:10:57,059 --> 00:11:03,490 It involves the person being led in prayer following the imam in case of forgetfulness 191 00:11:03,490 --> 00:11:07,009 Chapter on witnessing the afterlife 192 00:11:07,009 --> 00:11:10,090 On the authority of Abdullah in a novel 193 00:11:10,090 --> 00:11:14,009 The Messenger of God, may God bless him and grant him peace, taught me 194 00:11:14,009 --> 00:11:16,169 It is enough between his palms 195 00:11:16,169 --> 00:11:21,320 The Tashahhud also teaches me a surah from the Qur’an 196 00:11:22,159 --> 00:11:27,000 When we prayed with the Prophet, may God bless him and grant him peace 197 00:11:27,000 --> 00:11:31,720 We said peace be upon God before His servants 198 00:11:31,720 --> 00:11:34,159 Peace be upon Gabriel 199 00:11:34,159 --> 00:11:37,039 Peace be upon Michael 200 00:11:37,039 --> 00:11:40,580 Peace be upon so-and-so and so-and-so 201 00:11:40,580 --> 00:11:44,539 When the Prophet, may God bless him and grant him peace, left 202 00:11:44,539 --> 00:11:46,940 He turned to us with his face 203 00:11:46,940 --> 00:11:51,100 He said that God is peace 204 00:11:51,100 --> 00:11:59,940 If one of you sits in prayer, let him say greetings to God, prayers, and good things 205 00:11:59,940 --> 00:12:05,370 May peace, mercy and blessings of God be upon you, O Prophet 206 00:12:05,370 --> 00:12:10,169 Peace be upon us and the righteous servants of God 207 00:12:10,169 --> 00:12:17,740 If he said that, it would apply to every righteous servant in heaven and earth 208 00:12:17,740 --> 00:12:21,139 I bear witness that there is no god but God 209 00:12:21,340 --> 00:12:25,340 I bear witness that Muhammad is His servant and Messenger 210 00:12:25,340 --> 00:12:30,539 In Ziadah’s novel, “He is between us.” 211 00:12:30,539 --> 00:12:38,139 When he died, we said, “Peace be upon the Prophet, may God bless him and grant him peace.” 212 00:12:38,139 --> 00:12:43,080 Then he chooses to speak whatever he wants 213 00:12:43,080 --> 00:12:49,480 In a narration, then he chooses the supplication that he likes best and prays 214 00:12:49,679 --> 00:12:54,679 In one narration, he then chooses whatever praise he wants 215 00:12:54,679 --> 00:12:58,350 Comment on the hadith 216 00:12:58,350 --> 00:13:04,769 God is peace, that is, peace from similarity and imperfection 217 00:13:04,769 --> 00:13:08,019 And from everything that contradicts its perfection 218 00:13:08,019 --> 00:13:12,620 So if one of you sits in prayer, i.e. in the tashahhud 219 00:13:12,720 --> 00:13:17,919 Greetings to God, that is, praise and glorification of God 220 00:13:18,120 --> 00:13:22,879 And the types of glorification for him as he deserves and is due 221 00:13:22,879 --> 00:13:28,309 Prayers, that is, our prayers, are sincere to Him and not to anyone else 222 00:13:28,309 --> 00:13:32,309 Al-Tayyibat means good speech and good conduct 223 00:13:32,309 --> 00:13:36,710 To praise God Almighty or invoke Him 224 00:13:36,710 --> 00:13:40,240 Among these are the Most Beautiful Names of God 225 00:13:40,240 --> 00:13:46,399 His blessings, that is, the abundant and everlasting goodness of everything 226 00:13:46,399 --> 00:13:48,399 Righteous servants of God 227 00:13:48,399 --> 00:13:53,399 The righteous is the one who fulfills the rights owed to God Almighty 228 00:13:53,399 --> 00:13:55,820 And the rights of the people 229 00:13:55,820 --> 00:13:59,490 One of the benefits of talking 230 00:13:59,490 --> 00:14:03,490 In the hadith, the supplications for prayer are suspended 231 00:14:03,490 --> 00:14:06,620 The words of the Tashahhud are specific 232 00:14:06,620 --> 00:14:09,620 And it is after the tashahhud 233 00:14:09,620 --> 00:14:12,620 The servant chooses whatever supplication he wants 234 00:14:12,620 --> 00:14:15,710 The first of the well-known supplications 235 00:14:15,710 --> 00:14:19,710 In the hadith, the names of God Almighty are tawqifiyya 236 00:14:19,710 --> 00:14:24,950 Chapter on supplication before greeting 237 00:14:24,950 --> 00:14:30,399 On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace 238 00:14:30,399 --> 00:14:34,399 I told him that the Messenger of God, may God bless him and grant him peace 239 00:14:34,399 --> 00:14:36,460 He was calling in prayer 240 00:14:36,460 --> 00:14:40,460 Oh God, I seek refuge in You from the torment of the grave 241 00:14:40,460 --> 00:14:44,460 I seek refuge in You from the temptation of the Antichrist 242 00:14:44,460 --> 00:14:49,460 I seek refuge in You from the temptation of life and the temptation of death 243 00:14:49,460 --> 00:14:54,620 Oh God, I seek refuge in You from sin and debt 244 00:14:54,620 --> 00:14:56,620 Someone said to him 245 00:14:56,620 --> 00:14:59,620 What more do you seek refuge from in love? 246 00:14:59,620 --> 00:15:03,620 He said that if a man is fined 247 00:15:03,620 --> 00:15:07,620 He told a lie and made a promise and broke it 248 00:15:07,620 --> 00:15:11,169 Comment on the hadith 249 00:15:11,169 --> 00:15:13,779 He was calling in prayer 250 00:15:13,779 --> 00:15:17,779 That is, at the end of the prayer after the tashahhud before the salutation 251 00:15:17,779 --> 00:15:19,840 From temptation 252 00:15:19,840 --> 00:15:21,840 Sedition 253 00:15:21,840 --> 00:15:23,840 Trial and test 254 00:15:23,840 --> 00:15:25,970 Antichrist 255 00:15:25,970 --> 00:15:28,970 Because his creation is anointed and distorted 256 00:15:28,970 --> 00:15:30,970 His eyes are anointed 257 00:15:30,970 --> 00:15:32,970 And goodness is erased from it 258 00:15:32,970 --> 00:15:35,100 It is sinful 259 00:15:35,100 --> 00:15:37,100 That is, sin 260 00:15:37,100 --> 00:15:38,100 And in love 261 00:15:38,100 --> 00:15:40,100 That is, religion 262 00:15:40,100 --> 00:15:41,100 So I leave 263 00:15:41,100 --> 00:15:44,419 That is, a film that fulfills its promise 264 00:15:44,419 --> 00:15:48,059 One of the benefits of talking 265 00:15:48,059 --> 00:15:50,059 Benefit from talking 266 00:15:50,059 --> 00:15:55,059 It is desirable to seek refuge between the Tashahhud and the Tasleem from these matters 267 00:15:55,059 --> 00:15:59,120 It proves the torment and temptation of the grave 268 00:15:59,120 --> 00:16:02,120 It contains proof of the temptation of the Antichrist 269 00:16:02,120 --> 00:16:06,220 As stated in the authentic hadiths 270 00:16:06,220 --> 00:16:10,220 In the hadith, the world is a place of temptation and trial 271 00:16:10,220 --> 00:16:13,250 Let one be careful of it 272 00:16:13,250 --> 00:16:16,250 It contains a warning against religion and its consequences 273 00:16:16,250 --> 00:16:19,250 It prohibits lying 274 00:16:19,250 --> 00:16:26,139 The hadith refers to fulfilling the covenant and fulfilling the promise 275 00:16:26,139 --> 00:16:29,139 On the authority of Abu Bakr Al-Siddiq, may God be pleased with him 276 00:16:29,139 --> 00:16:34,169 He said to the Messenger of God, may God bless him and grant him peace 277 00:16:34,169 --> 00:16:38,169 Teach me a supplication to pray in my prayers 278 00:16:38,169 --> 00:16:40,169 He said 279 00:16:40,169 --> 00:16:41,169 Say 280 00:16:41,169 --> 00:16:45,169 Oh God, I have wronged myself greatly 281 00:16:45,169 --> 00:16:49,169 No one can forgive sins except you 282 00:16:49,169 --> 00:16:52,169 So grant me forgiveness from You 283 00:16:52,169 --> 00:16:57,169 And have mercy on me, for You are the Forgiving, the Merciful 284 00:16:57,169 --> 00:17:00,840 Comment on the hadith 285 00:17:00,840 --> 00:17:03,259 I pray for him in my prayers 286 00:17:03,259 --> 00:17:08,259 That is, in the case of sitting after the Tashahhud before the salutation 287 00:17:08,259 --> 00:17:12,539 Oh God, I have wronged myself greatly 288 00:17:12,539 --> 00:17:15,539 That is, by abandoning what requires complete servitude 289 00:17:15,539 --> 00:17:18,539 Or by doing something that requires punishment 290 00:17:18,539 --> 00:17:20,859 Or luck decreases 291 00:17:20,859 --> 00:17:23,859 No one can forgive sins except you 292 00:17:23,859 --> 00:17:27,859 An acknowledgment that God Almighty is the one who forgives sins 293 00:17:27,859 --> 00:17:30,859 This is not the case with anyone else 294 00:17:30,859 --> 00:17:34,250 This is an acknowledgment of oneness 295 00:17:34,250 --> 00:17:37,950 One of the benefits of talking 296 00:17:37,950 --> 00:17:39,950 Benefit from talking 297 00:17:39,950 --> 00:17:44,950 The legitimacy of seeking education from the world in all that is good 298 00:17:44,950 --> 00:17:48,950 Especially the supplications that contain a number of words 299 00:17:48,950 --> 00:17:51,950 In the hadith, admitting negligence 300 00:17:51,950 --> 00:17:54,950 Attributing injustice to oneself 301 00:17:54,950 --> 00:17:59,950 It includes recognizing that God Almighty is the Most Gracious and Most Gracious 302 00:17:59,950 --> 00:18:04,950 Mercy to His servants without corresponding to a good deed 303 00:18:04,950 --> 00:18:11,109 It indicates the desirability of reciting supplications at the end of the prayer from the well-known supplications 304 00:18:11,109 --> 00:18:14,109 Or similar to the words of the Qur’an 305 00:18:14,109 --> 00:18:18,259 Delivery door 306 00:18:18,259 --> 00:18:23,990 On the authority of Umm Salamah, the wife of the Prophet, may God bless him and grant him peace 307 00:18:23,990 --> 00:18:28,990 That women during the era of the Messenger of God, may God bless him and grant him peace 308 00:18:28,990 --> 00:18:32,990 If we delivered from what was written, we would stand up 309 00:18:32,990 --> 00:18:36,990 The Messenger of God, may God bless him and grant him peace, was steadfast 310 00:18:36,990 --> 00:18:40,990 And whoever among the men prays as long as God wills 311 00:18:40,990 --> 00:18:44,990 When the Messenger of God, may God bless him and grant him peace, stood up 312 00:18:44,990 --> 00:18:46,990 The men rose 313 00:18:46,990 --> 00:18:50,599 Comment on the hadith 314 00:18:50,599 --> 00:18:52,049 Get up 315 00:18:52,049 --> 00:18:54,049 That is, they enter their homes 316 00:18:54,049 --> 00:18:59,049 Before the Messenger of God, may God bless him and grant him peace, departed 317 00:18:59,049 --> 00:19:00,180 Proven 318 00:19:00,180 --> 00:19:02,180 That is, it remained in place 319 00:19:02,180 --> 00:19:05,460 One of the benefits of talking 320 00:19:05,460 --> 00:19:08,140 Benefit from talking 321 00:19:08,140 --> 00:19:13,140 It is permissible for women to go out to the mosque and precede them in leaving 322 00:19:13,140 --> 00:19:17,140 In which the imam stays in prayer 323 00:19:17,140 --> 00:19:18,140 Al-Zuhri said 324 00:19:18,140 --> 00:19:20,140 For the women to leave 325 00:19:20,140 --> 00:19:23,140 Before any of the men realized them 326 00:19:23,140 --> 00:19:30,230 The hadith indicates that mixing with women is a sign of corruption 327 00:19:30,230 --> 00:19:34,640 Chapter on remembrance after prayer 328 00:19:34,640 --> 00:19:38,089 On the authority of Ibn Abbas, may God be pleased with them both 329 00:19:38,089 --> 00:19:40,089 To raise the voice in remembrance 330 00:19:40,089 --> 00:19:43,089 When people leave the script 331 00:19:43,089 --> 00:19:47,089 It was during the time of the Prophet, may God bless him and grant him peace 332 00:19:47,089 --> 00:19:49,119 Ibn Abbas said 333 00:19:49,119 --> 00:19:54,119 I knew if they walked away with that if I heard it 334 00:19:54,119 --> 00:19:55,180 And in a word 335 00:19:55,180 --> 00:20:01,180 I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbeer 336 00:20:01,180 --> 00:20:04,500 Comment on the hadith 337 00:20:05,980 --> 00:20:10,980 I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbir 338 00:20:10,980 --> 00:20:16,980 The worshipers should raise their voices with takbir and dhikr after the written prayer 339 00:20:20,910 --> 00:20:22,910 Benefit from talking 340 00:20:22,910 --> 00:20:27,910 The saying of the companion was during the time of the Prophet, may God bless him and grant him peace 341 00:20:27,910 --> 00:20:29,910 It has the rule of lifting 342 00:20:29,910 --> 00:20:33,980 It is permissible to raise the voice in remembrance following prayer 343 00:20:33,980 --> 00:20:39,960 On the authority of Abu Hurairah, may God be pleased with him, he said 344 00:20:39,960 --> 00:20:44,990 The poor came to the Prophet, may God bless him and grant him peace, and said 345 00:20:44,990 --> 00:20:51,990 The people of wealth are rewarded with high degrees and permanent bliss 346 00:20:51,990 --> 00:20:53,990 They pray as we pray 347 00:20:53,990 --> 00:20:56,990 They fast as we fast 348 00:20:56,990 --> 00:20:58,990 And they have a surplus of money 349 00:20:58,990 --> 00:21:01,990 They perform Hajj and Umrah there 350 00:21:01,990 --> 00:21:04,990 They strive and give charity 351 00:21:04,990 --> 00:21:10,990 He said, “Shall I not tell you that if you take it, you will catch up with those who came before you?” 352 00:21:10,990 --> 00:21:13,990 And no one realized you after you 353 00:21:13,990 --> 00:21:17,990 And you were better than you were in my presence 354 00:21:17,990 --> 00:21:19,990 Except for those who do the same 355 00:21:19,990 --> 00:21:27,089 You glorify, praise, and glorify God thirty-three times after every prayer 356 00:21:27,089 --> 00:21:29,309 In a novel 357 00:21:29,309 --> 00:21:37,309 At the end of every prayer, you glorify God ten times, praise God ten times, and glorify God ten times 358 00:21:37,309 --> 00:21:39,470 So we disagreed between us 359 00:21:39,470 --> 00:21:41,470 Some of us said 360 00:21:41,470 --> 00:21:44,470 We swim thirty-three times 361 00:21:44,470 --> 00:21:46,470 And we praise thirty-three 362 00:21:46,470 --> 00:21:49,470 We are thirty-four years old 363 00:21:49,470 --> 00:21:51,470 So I returned to him 364 00:21:51,470 --> 00:21:53,470 And he said 365 00:21:53,470 --> 00:21:54,470 She says 366 00:21:54,470 --> 00:21:55,470 Glory be to God 367 00:21:55,470 --> 00:21:57,470 Thank God 368 00:21:57,470 --> 00:21:58,470 God is great 369 00:21:58,470 --> 00:22:03,470 So that there are thirty-three of them all 370 00:22:03,470 --> 00:22:07,019 Flying on the talk 371 00:22:07,019 --> 00:22:09,430 The people of Al-Dathur 372 00:22:09,430 --> 00:22:11,430 That is, those with a lot of money 373 00:22:11,430 --> 00:22:13,430 In higher degrees 374 00:22:13,430 --> 00:22:18,430 That is, with the highest wages for good financial works 375 00:22:18,430 --> 00:22:20,559 Abiding bliss 376 00:22:20,559 --> 00:22:22,559 Whatever he enjoys 377 00:22:22,559 --> 00:22:23,559 And the resident 378 00:22:23,559 --> 00:22:25,559 That is, permanent 379 00:22:25,559 --> 00:22:26,559 Favor 380 00:22:26,559 --> 00:22:27,559 Any increase 381 00:22:27,559 --> 00:22:32,589 Shall I not tell you that if you take it you will catch up with those who came before you? 382 00:22:32,589 --> 00:22:35,589 That is, I will not tell you anything 383 00:22:35,589 --> 00:22:38,589 If you do it, you will realize their virtue 384 00:22:38,589 --> 00:22:41,660 And no one realized you after you 385 00:22:41,660 --> 00:22:46,660 The company of the Messenger of God, may God bless him and grant him peace, is good and virtuous 386 00:22:46,660 --> 00:22:48,660 There is nothing equivalent to it 387 00:22:48,660 --> 00:22:51,660 She does not earn her degree by doing anything 388 00:22:51,660 --> 00:22:53,750 Who are you in my back? 389 00:22:53,750 --> 00:22:56,750 Which one do you live among? 390 00:22:56,750 --> 00:22:58,750 Except for those who do the same 391 00:22:58,750 --> 00:23:00,750 None of the rich 392 00:23:00,750 --> 00:23:04,779 You praise, praise, and glorify 393 00:23:04,779 --> 00:23:06,779 Beginning with praise 394 00:23:06,779 --> 00:23:11,779 Which includes denying the shortcomings of God Almighty 395 00:23:11,779 --> 00:23:12,779 Then praise 396 00:23:12,779 --> 00:23:16,779 It is proof of the perfection of God Almighty 397 00:23:16,779 --> 00:23:18,779 Then zoom in 398 00:23:18,779 --> 00:23:20,779 Whoever is free from shortcomings 399 00:23:20,779 --> 00:23:23,779 And worthy of all praises 400 00:23:23,779 --> 00:23:25,779 It must be glorified 401 00:23:25,779 --> 00:23:27,779 This is done by zooming in 402 00:23:27,779 --> 00:23:30,980 One of the benefits of talking 403 00:23:30,980 --> 00:23:33,619 Benefit from talking 404 00:23:33,619 --> 00:23:39,619 An explanation of the keenness of the Companions, may God be pleased with them, to do good deeds and obtain higher ranks 405 00:23:39,619 --> 00:23:43,619 It contains an explanation of the virtue of good money 406 00:23:43,619 --> 00:23:47,619 Explaining the virtue of studying hadith among friends 407 00:23:47,619 --> 00:23:51,619 In the hadith, the numbers mentioned in the supplications 408 00:23:51,619 --> 00:23:54,619 It has a wisdom that is missed by abandoning it 409 00:23:54,619 --> 00:23:58,619 And exceeding it from aggression in prayer 410 00:23:58,619 --> 00:24:02,619 The hadith is an argument for those who choose between poverty and wealth 411 00:24:02,619 --> 00:24:04,619 And there are doctrines 412 00:24:04,619 --> 00:24:10,619 It encourages competition for works that achieve high grades 413 00:24:10,619 --> 00:24:15,630 On the authority of Ward, the writer of Al-Mughirah 414 00:24:15,630 --> 00:24:16,630 He said 415 00:24:16,630 --> 00:24:19,630 Muawiyah wrote to Al-Mughira 416 00:24:19,630 --> 00:24:24,630 Write to me what you heard from the Messenger of God, may God bless him and grant him peace 417 00:24:24,630 --> 00:24:26,660 So he wrote to him 418 00:24:26,660 --> 00:24:29,660 The Prophet of God, may God bless him and grant him peace 419 00:24:29,660 --> 00:24:32,660 He used to say it after every prayer 420 00:24:32,660 --> 00:24:34,890 In a novel 421 00:24:34,890 --> 00:24:36,890 Written prayer 422 00:24:36,890 --> 00:24:40,950 There is no god but God alone, with no partner 423 00:24:40,950 --> 00:24:43,950 To Him belongs the kingdom and to Him is praise 424 00:24:43,950 --> 00:24:46,950 He is powerful over everything 425 00:24:46,950 --> 00:24:49,049 In a novel 426 00:24:49,049 --> 00:24:51,049 Three times 427 00:24:51,049 --> 00:24:54,140 Oh God, do not mind what you have given 428 00:24:54,140 --> 00:24:56,140 There is no excuse for what was prohibited 429 00:24:56,140 --> 00:25:00,140 This grandfather will be of no use to you 430 00:25:00,140 --> 00:25:02,269 And he wrote to him 431 00:25:02,269 --> 00:25:05,269 He forbade gossip 432 00:25:05,269 --> 00:25:07,269 In a novel 433 00:25:07,269 --> 00:25:09,269 And he hates you 434 00:25:09,269 --> 00:25:11,269 And a lot of questions 435 00:25:11,269 --> 00:25:13,269 And wasting money 436 00:25:13,269 --> 00:25:16,269 He forbade disobedience to mothers 437 00:25:16,269 --> 00:25:18,299 In a novel 438 00:25:18,299 --> 00:25:21,299 God has forbidden you 439 00:25:21,299 --> 00:25:23,430 And female infanticide 440 00:25:23,430 --> 00:25:25,430 And prevent and give 441 00:25:25,430 --> 00:25:28,940 Comment on the hadith 442 00:25:28,940 --> 00:25:31,420 At the end of every prayer 443 00:25:31,420 --> 00:25:34,420 That is, the consequence of every obligatory prayer 444 00:25:34,420 --> 00:25:37,619 To Him belongs the kingdom and to Him is praise 445 00:25:37,619 --> 00:25:40,619 When God was the owner of the entire kingdom 446 00:25:40,619 --> 00:25:44,619 He deserved that all praise be to him and no one else 447 00:25:44,619 --> 00:25:47,779 This grandfather will be of no use to you 448 00:25:47,779 --> 00:25:50,779 Grandfather means wealth 449 00:25:50,779 --> 00:25:53,839 Luck and greatness were said 450 00:25:53,839 --> 00:25:56,839 It was said and said and asked a lot 451 00:25:56,839 --> 00:25:59,839 That is, what is useless 452 00:25:59,839 --> 00:26:01,839 And wasting money 453 00:26:01,839 --> 00:26:04,839 That is, by spending it on what is forbidden or disliked 454 00:26:04,839 --> 00:26:06,839 Mothers' disobedience 455 00:26:06,839 --> 00:26:09,839 That is, harming and disobeying them 456 00:26:09,839 --> 00:26:11,839 Disobedience is the opposite of righteousness 457 00:26:11,839 --> 00:26:14,000 And female infanticide 458 00:26:14,000 --> 00:26:17,000 That is, burying the girls while they were alive 459 00:26:17,000 --> 00:26:19,000 And prevent and give 460 00:26:19,000 --> 00:26:23,000 That is, for a person to deny the rights that are due to him 461 00:26:23,000 --> 00:26:26,289 Or asks for what he does not deserve 462 00:26:26,289 --> 00:26:30,089 One of the benefits of talking 463 00:26:30,089 --> 00:26:32,089 Benefit from talking 464 00:26:32,089 --> 00:26:35,089 It is desirable to mention this dhikr following prayers 465 00:26:35,089 --> 00:26:38,089 Because it contains the words of monotheism 466 00:26:38,089 --> 00:26:41,089 There is a lot of gossip in it 467 00:26:41,089 --> 00:26:43,089 Reason to lie 468 00:26:43,089 --> 00:26:46,089 And engaging in harmful things rather than beneficial ones 469 00:26:46,089 --> 00:26:49,180 This includes the specification of the mother’s disobedience 470 00:26:49,180 --> 00:26:52,180 Warning about her right bone 471 00:26:52,180 --> 00:26:55,180 It does not mean that it is permissible to disobey the father