WEBVTT 00:00:00.000 --> 00:00:02.500 The story of Malika Sheba 00:00:05.519 --> 00:00:09.220 The hoopoe and the certain news 00:00:12.240 --> 00:00:15.740 The hoopoe did not wait long until he arrived 00:00:16.039 --> 00:00:20.539 After his absence from the procession of the Prophet Solomon, peace be upon him 00:00:21.039 --> 00:00:24.239 The Prophet of God was Solomon, peace be upon him 00:00:24.539 --> 00:00:27.940 He promised to punish him severely 00:00:28.039 --> 00:00:30.039 If he has no excuse 00:00:30.730 --> 00:00:33.929 The hoopoe said, explaining the reason for his delay 00:00:34.429 --> 00:00:36.729 She got what she didn't get 00:00:37.030 --> 00:00:40.929 I have come to you from Sheba with certain news 00:00:41.600 --> 00:00:43.799 Ibn Kathir, may God have mercy on him, said 00:00:44.299 --> 00:00:49.000 That is, I saw what you and your soldiers did not see 00:00:49.399 --> 00:00:52.200 I have come to you from Sheba with certain news 00:00:52.500 --> 00:00:55.799 That is, news that is true, true and certain 00:00:57.710 --> 00:01:02.310 These words are directed by the hoopoe to the Prophet of God, Solomon 00:01:02.810 --> 00:01:04.709 And the Prophet of God Solomon 00:01:05.109 --> 00:01:09.709 God has given him a kingdom that no one in the world has given him 00:01:10.209 --> 00:01:13.209 In response to his prayer for what he said 00:01:14.260 --> 00:01:23.760 He said, “My Lord, forgive me and grant me a kingdom that no one after me should have.” 00:01:24.159 --> 00:01:28.760 You are the illusion 00:01:29.590 --> 00:01:37.989 So We subjected to him the wind, which ran smoothly at his command wherever it struck 00:01:38.590 --> 00:01:46.590 And the devils are every builder and diver 00:01:47.250 --> 00:01:52.049 Others are in handcuffs 00:01:52.650 --> 00:02:00.250 This is our giving, so whoever or withholds it without reckoning 00:02:01.489 --> 00:02:04.090 However, the hoopoe tells him 00:02:04.489 --> 00:02:06.890 Put down what you did not put down 00:02:07.319 --> 00:02:08.120 Yes 00:02:08.319 --> 00:02:12.120 A young person may have knowledge that an older person has not attained 00:02:12.520 --> 00:02:16.520 Science is its foundation that no one should mistake 00:02:16.719 --> 00:02:18.520 It is what God Almighty says 00:02:19.120 --> 00:02:22.919 And you have not been given knowledge except a little 00:02:23.719 --> 00:02:28.520 And His saying, Glory be to Him, is Knowing above all those who have knowledge 00:02:29.120 --> 00:02:32.719 It is not necessary for the elder to be more knowledgeable than the younger 00:02:32.919 --> 00:02:33.919 Nor vice versa 00:02:34.319 --> 00:02:37.120 Obtaining education is not related to age 00:02:37.719 --> 00:02:41.120 The young may attain what the elder did not attain 00:02:41.949 --> 00:02:46.150 The Prophet of God, Solomon, was not arrogant towards the hoopoe 00:02:46.349 --> 00:02:48.550 He was the one who threatened to kill him 00:02:48.550 --> 00:02:51.349 If he does not provide an excuse for his absence 00:02:51.750 --> 00:02:53.349 But listen to him 00:02:53.750 --> 00:02:57.349 Then he sought to verify the news he brought 00:02:58.199 --> 00:03:01.400 Some popular proverbs in societies 00:03:01.800 --> 00:03:06.000 People learned that the old is always more knowledgeable than the young 00:03:06.599 --> 00:03:10.800 It is frowned upon for a young person to bring knowledge that an old person does not know 00:03:11.199 --> 00:03:14.800 Or the younger one seeks advice from the older one and teaches him 00:03:15.400 --> 00:03:18.199 This is false and contrary to Sharia law 00:03:19.099 --> 00:03:25.099 Therefore, we have to verify the meanings of the popular proverbs that we use 00:03:25.500 --> 00:03:27.500 There is truth and falsehood in it 00:03:28.099 --> 00:03:31.099 As for what is in accordance with Sharia law, it is right 00:03:31.699 --> 00:03:34.900 As for what contradicts the Sharia, it is invalid 00:03:35.699 --> 00:03:39.099 It is not appropriate for a Muslim to present popular proverbs 00:03:39.099 --> 00:03:42.900 It is a right that cannot be debated or responded to 00:03:43.699 --> 00:03:48.500 Rather, it is not appropriate for him to present popular proverbs that contradict Sharia 00:03:48.500 --> 00:03:52.900 On the purified law issued by the All-Knowing, the All-Wise, Glory be to Him 00:03:53.990 --> 00:03:58.990 Parents must accept the truth that comes from their children 00:03:59.389 --> 00:04:01.590 If it is in accordance with Sharia 00:04:02.189 --> 00:04:06.990 They are not seen as children who have not yet known life 00:04:07.590 --> 00:04:11.189 The young grows up and the ignorant learns 00:04:12.240 --> 00:04:15.039 May God bless the fathers and mothers 00:04:15.039 --> 00:04:19.439 By guiding their children and setting them on the path of the righteous 00:04:20.040 --> 00:04:24.839 Children learn knowledge that neither fathers nor mothers know 00:04:25.240 --> 00:04:27.839 Due to the difference in upbringing and environment 00:04:28.439 --> 00:04:32.439 In this case, it is not appropriate to receive this blessing 00:04:32.439 --> 00:04:36.439 By responding and being arrogant under the pretext that they are young 00:04:37.490 --> 00:04:40.490 The father of Abraham, peace be upon him, signed 00:04:40.490 --> 00:04:46.490 In such bad behavior in response to what Abraham, peace be upon him, brought 00:04:47.290 --> 00:04:50.290 Abraham, peace be upon him, said to my father: 00:04:50.889 --> 00:04:55.889 O my father, knowledge has come to me that has not come to you 00:04:56.290 --> 00:04:59.889 So follow me and I will guide you to a straight path 00:05:00.589 --> 00:05:05.189 But the old age into which Abraham’s father, peace be upon him, fell 00:05:05.589 --> 00:05:10.189 It made him reject the truth that Abraham, peace be upon him, brought 00:05:10.990 --> 00:05:12.990 He replied to his son by saying: 00:05:13.589 --> 00:05:17.589 I desire you from my gods, O Abraham 00:05:17.990 --> 00:05:23.189 If you do not finish, I will stone you and leave me 00:05:24.040 --> 00:05:26.439 This response is similar or close to it 00:05:26.839 --> 00:05:31.040 It is issued by some fathers and mothers with different wording 00:05:31.639 --> 00:05:36.839 But they all revolve around this meaning that those who preceded them said 00:05:37.639 --> 00:05:42.639 Rather, they said, “We found our fathers on his mother.” 00:05:43.240 --> 00:05:46.639 We are guided by their tracks 00:05:47.439 --> 00:05:52.639 Likewise, We did not send before you any warner to any town 00:05:52.839 --> 00:05:59.240 Except that the wealthy said, “We found our fathers on his mother.” 00:05:59.839 --> 00:06:03.439 We will follow their footsteps 00:06:04.860 --> 00:06:09.259 The hoopoe spoke with knowledge that reached the level of certainty for him 00:06:09.860 --> 00:06:13.259 He said to the Prophet of God, Solomon, peace be upon him 00:06:13.860 --> 00:06:17.459 I have come to you from Sheba with certain news 00:06:18.389 --> 00:06:22.589 Thus, we should speak and engage in knowledgeable dialogue 00:06:22.790 --> 00:06:24.990 He reached the level of certainty among us 00:06:25.589 --> 00:06:29.389 Especially if the talk concerns others 00:06:29.990 --> 00:06:31.589 It is not enough to say 00:06:31.990 --> 00:06:34.189 So-and-so said or I heard 00:06:34.790 --> 00:06:38.990 Such expressions are condemned in Islamic law 00:06:39.589 --> 00:06:42.389 Abu Masoud, may God be pleased with him, said 00:06:42.790 --> 00:06:46.790 I heard the Messenger of God, may God bless him and grant him peace, say 00:06:47.389 --> 00:06:50.189 What a miserable ride a man claims 00:06:50.790 --> 00:06:52.389 Narrated by Abu Dawood 00:06:53.319 --> 00:06:55.319 Al-Mazhari, may God have mercy on him, said 00:06:56.040 --> 00:06:58.639 It was usually a group of people 00:06:59.040 --> 00:07:02.839 If they speak something they hear from others 00:07:02.839 --> 00:07:04.439 They did not know his health 00:07:05.040 --> 00:07:05.839 They say 00:07:06.439 --> 00:07:09.240 They claimed that the case was Kate and Kate 00:07:09.839 --> 00:07:12.639 Or so-and-so claimed that he heard such-and-such 00:07:13.040 --> 00:07:14.040 Or he saw such and such 00:07:14.439 --> 00:07:15.839 And so on 00:07:16.639 --> 00:07:19.639 The Prophet, may God bless him and grant him peace, forbade them 00:07:19.639 --> 00:07:23.240 To speak words that they do not know are true 00:07:25.060 --> 00:07:28.259 Speaking with knowledge reaches the level of certainty 00:07:28.860 --> 00:07:31.660 When talking about people, it is necessary to disparage them 00:07:31.660 --> 00:07:33.860 In their symptoms or morals 00:07:34.459 --> 00:07:36.060 Or challenge their religion 00:07:36.459 --> 00:07:40.660 He described them with titles of innovation, coordination, or other names 00:07:41.259 --> 00:07:44.459 A person is not exempt from being held accountable for his words 00:07:44.860 --> 00:07:48.660 Under the pretext that this talk is widespread among people 00:07:49.519 --> 00:07:51.120 And we have in the Al-Ifki incident 00:07:51.120 --> 00:07:53.920 What happened to our mother Aisha is an example 00:07:54.519 --> 00:07:57.120 The hypocrites cut us off in presenting it 00:07:57.720 --> 00:08:01.519 Some of the Companions repeated this statement without confirmation 00:08:01.920 --> 00:08:05.319 So the Prophet, may God bless him and grant him peace, stayed over them 00:08:05.319 --> 00:08:07.920 The penalty for defamation is eighty lashes 00:08:08.519 --> 00:08:11.120 The Qur’an was revealed blaming the believers 00:08:11.120 --> 00:08:14.720 In the way they deal with this great Efki 00:08:15.319 --> 00:08:17.920 Teach them the etiquette of dealing with the news 00:08:17.920 --> 00:08:21.920 Which criticizes the honor of Muslims when they hear it 00:08:22.519 --> 00:08:23.920 And He said, Glory be to Him 00:08:24.519 --> 00:08:26.519 If it were not for you hearing it 00:08:26.519 --> 00:08:30.920 Believing men and women think of themselves as good 00:08:30.920 --> 00:08:34.120 And they said, “This is your clear statement.” 00:08:34.789 --> 00:08:36.789 This is the first literature 00:08:37.190 --> 00:08:40.190 To think well of those whose history we know 00:08:40.190 --> 00:08:43.590 With goodness, honesty, good character and religion 00:08:43.990 --> 00:08:46.590 Let us not rush to believe anything 00:08:46.590 --> 00:08:49.789 It contradicts what we know without proof 00:08:50.389 --> 00:08:52.590 Ibn Kathir, may God have mercy on him, said 00:08:53.190 --> 00:08:54.389 God Almighty said 00:08:54.789 --> 00:08:57.389 Lula means hello 00:08:57.990 --> 00:08:59.190 When you heard him 00:08:59.590 --> 00:09:01.990 That is, what you said 00:09:01.990 --> 00:09:04.789 Mother of the Believers, may God be pleased with her 00:09:05.389 --> 00:09:09.389 Believing men and women think of themselves as good 00:09:09.990 --> 00:09:13.190 That is, they measured those words against themselves 00:09:13.590 --> 00:09:15.590 If it is not appropriate for them 00:09:15.990 --> 00:09:19.190 The Mother of the Believers is more deserving of disavowal of him 00:09:19.190 --> 00:09:21.590 By way of the first and the best 00:09:23.440 --> 00:09:24.840 Second literature 00:09:25.240 --> 00:09:28.039 Declaration to deny such news 00:09:28.039 --> 00:09:31.639 Which disgraces the honor of believing men and believing women 00:09:32.269 --> 00:09:35.070 And they said, “This is your clear statement.” 00:09:35.669 --> 00:09:37.669 Al-Saadi, may God have mercy on him, said 00:09:38.269 --> 00:09:40.269 This is a necessary assumption 00:09:40.669 --> 00:09:43.269 When a believer hears about his fellow believer 00:09:43.269 --> 00:09:44.870 Such talk 00:09:45.269 --> 00:09:47.070 To exonerate him with his tongue 00:09:47.470 --> 00:09:49.669 The one who says that is lying 00:09:51.720 --> 00:09:52.919 And the Almighty said 00:09:53.720 --> 00:09:57.519 Had they not brought four martyrs against him 00:09:58.120 --> 00:10:00.320 Since they did not bring martyrs 00:10:00.320 --> 00:10:04.519 Those, in the sight of God, are liars 00:10:05.320 --> 00:10:07.120 This is the third literature 00:10:07.720 --> 00:10:11.120 It is demanding proof of the authenticity of the news 00:10:11.919 --> 00:10:13.919 Ibn Kathir, may God have mercy on him, said 00:10:14.519 --> 00:10:16.120 God Almighty said 00:10:16.720 --> 00:10:17.519 Lola 00:10:17.919 --> 00:10:18.919 Yes, hello 00:10:19.519 --> 00:10:20.519 They came upon him 00:10:20.919 --> 00:10:22.720 That is, according to what they said 00:10:23.120 --> 00:10:24.720 With four martyrs 00:10:25.320 --> 00:10:27.919 They bear witness to the validity of what they brought 00:10:28.779 --> 00:10:30.980 Since they did not bring martyrs 00:10:30.980 --> 00:10:34.779 Those, in the sight of God, are liars 00:10:35.379 --> 00:10:38.779 That is, in the judgment of God, they are immoral liars 00:10:40.759 --> 00:10:44.960 And other etiquettes mentioned in the verses of Surat Al-Nur 00:10:45.360 --> 00:10:50.360 In the literature of dealing with news that challenges people's symptoms 00:10:51.289 --> 00:10:53.289 Did the honorable sister comply? 00:10:53.690 --> 00:10:57.889 With this etiquette in dealing with the news you hear 00:10:57.889 --> 00:10:59.889 About the people around you 00:11:00.490 --> 00:11:05.090 Have you denied talking to people and criticizing their symptoms? 00:11:05.690 --> 00:11:09.090 I asked her for proof that what she said was true 00:11:09.919 --> 00:11:12.519 Did you defend believers, male and female? 00:11:12.519 --> 00:11:15.320 Who do you know about their bright history? 00:11:15.720 --> 00:11:17.720 And their good morals and religion 00:11:18.120 --> 00:11:20.320 When their symptoms are challenged 00:11:20.990 --> 00:11:25.190 There may come a day when you need someone who thinks well of you 00:11:25.590 --> 00:11:28.389 He defends you and defends your honor 00:11:28.990 --> 00:11:30.389 These days 00:11:30.789 --> 00:11:34.789 The debt is refundable either in this world or in the afterlife 00:11:35.389 --> 00:11:37.789 Most people go to Hell 00:11:37.789 --> 00:11:39.789 The harvest of their tongues 00:11:41.730 --> 00:11:42.529 But 00:11:42.929 --> 00:11:45.929 What is the certain news that the hoopoe brought? 00:11:46.529 --> 00:11:49.929 Did he bring it with joy or condemnation? 00:11:50.529 --> 00:11:54.129 How did the Prophet of God Solomon, peace be upon him, deal with him? 00:11:54.129 --> 00:11:55.529 With this news 00:11:57.419 --> 00:12:00.620 We will continue in an upcoming meeting, God willing 00:12:01.220 --> 00:12:04.019 Praise be to God, Lord of the worlds 00:12:05.830 --> 00:12:07.830 The story of the Queen of Sheba 00:12:08.230 --> 00:12:12.029 With the Prophet of God Solomon, peace be upon him