WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.529 For humanitarian studies and research 00:00:09.529 --> 00:00:10.849 He submits 00:00:10.849 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:20.460 Chapter on raising the hands in speeches 00:00:20.460 --> 00:00:24.629 On the authority of Sharik Ibn Abdullah Ibn Abi Nimr 00:00:24.629 --> 00:00:27.350 He heard Anas Ibn Mark 00:00:27.550 --> 00:00:33.350 It is reported that a man entered on Friday through a gate who was ignorant of righteousness. 00:00:33.350 --> 00:00:35.070 In a novel 00:00:35.070 --> 00:00:36.990 A Bedouin rose 00:00:36.990 --> 00:00:38.740 And in his narration 00:00:38.740 --> 00:00:40.659 So the people got up 00:00:40.659 --> 00:00:45.500 The Messenger of God, may God bless him and grant him peace, was standing and delivering the sermon 00:00:45.500 --> 00:00:50.539 He received the Messenger of God, may God bless him and grant him peace, standing 00:00:50.539 --> 00:00:51.859 And he said 00:00:51.859 --> 00:00:53.539 O Messenger of God 00:00:53.539 --> 00:00:55.579 Livestock perished 00:00:55.579 --> 00:00:57.460 And the paths were cut off 00:00:58.119 --> 00:00:59.520 In a novel 00:00:59.520 --> 00:01:02.640 The livestock perished and the sheep perished 00:01:02.640 --> 00:01:04.239 And in his narration 00:01:04.239 --> 00:01:07.319 The money was lost and the children were hungry 00:01:07.319 --> 00:01:08.879 And in his narration 00:01:08.879 --> 00:01:10.400 The rain fell 00:01:10.400 --> 00:01:12.200 And the trees turned red 00:01:12.200 --> 00:01:14.780 And the animals perished 00:01:14.780 --> 00:01:17.459 So pray to God to help us 00:01:17.459 --> 00:01:18.620 He said 00:01:18.620 --> 00:01:23.060 Then the Messenger of God, may God bless him and grant him peace, raised his hands 00:01:23.060 --> 00:01:24.500 In a novel 00:01:24.540 --> 00:01:28.260 People raised their hands with him, praying 00:01:28.260 --> 00:01:29.659 And he said 00:01:29.659 --> 00:01:31.859 Oh God, give us water 00:01:31.859 --> 00:01:34.060 Oh God, give us water 00:01:34.060 --> 00:01:36.620 Oh God, give us water 00:01:36.620 --> 00:01:38.099 In a novel 00:01:38.099 --> 00:01:40.180 Oh God, help us 00:01:40.180 --> 00:01:42.459 Oh God, help us 00:01:42.459 --> 00:01:45.079 Oh God, help us 00:01:45.079 --> 00:01:46.560 Anas said 00:01:46.560 --> 00:01:47.840 No, I swear 00:01:47.840 --> 00:01:53.200 We do not see any clouds, thunder, or anything in the sky 00:01:53.200 --> 00:01:57.859 There is no house or home between us and Sila 00:01:57.859 --> 00:01:59.019 He said 00:01:59.019 --> 00:02:03.340 Then a cloud appeared behind him like a shield 00:02:03.340 --> 00:02:05.900 When the sky reached the middle 00:02:05.900 --> 00:02:08.939 It spread and then it rained 00:02:08.939 --> 00:02:10.340 In a novel 00:02:10.340 --> 00:02:13.979 Until the clouds rose like mountains 00:02:13.979 --> 00:02:16.340 Then he did not descend from those who honored him 00:02:16.340 --> 00:02:22.419 Until I saw rain falling on his beard, may God bless him and grant him peace 00:02:22.460 --> 00:02:24.020 And in a novel 00:02:24.020 --> 00:02:27.340 Then the sky sent its mourners 00:02:27.340 --> 00:02:29.460 So we went out and waded into the water 00:02:29.460 --> 00:02:32.500 Until we came to our homes 00:02:32.500 --> 00:02:34.020 And in a novel 00:02:34.020 --> 00:02:37.590 Until the city's hardships were exhausted 00:02:37.590 --> 00:02:38.750 He said 00:02:38.750 --> 00:02:42.259 By God, we have not seen the sun for six days 00:02:42.259 --> 00:02:46.900 Then a man entered through that door the next Friday 00:02:46.900 --> 00:02:51.900 The Messenger of God, may God bless him and grant him peace, was standing and delivering the sermon 00:02:51.939 --> 00:02:54.180 So he received him standing 00:02:54.180 --> 00:02:55.419 And he said 00:02:55.419 --> 00:02:57.219 O Messenger of God 00:02:57.219 --> 00:03:01.030 Money was lost and roads were cut off 00:03:01.030 --> 00:03:02.469 In a novel 00:03:02.469 --> 00:03:05.629 The building collapsed and the money sank 00:03:05.629 --> 00:03:07.189 And in a novel 00:03:07.189 --> 00:03:10.840 By blocking the traveler and blocking the road 00:03:10.840 --> 00:03:13.620 So I pray to God to hold her 00:03:13.620 --> 00:03:14.860 He said 00:03:14.860 --> 00:03:16.379 In a novel 00:03:16.379 --> 00:03:20.419 The Prophet, may God bless him and grant him peace, smiled 00:03:20.460 --> 00:03:24.580 Then the Messenger of God, may God bless him and grant him peace, raised his hands 00:03:24.580 --> 00:03:26.300 Then he said 00:03:26.300 --> 00:03:29.900 Oh God, around us and not against us 00:03:29.900 --> 00:03:33.180 Oh God, on the hills and the mountains 00:03:33.180 --> 00:03:35.620 And the ajam and the strike 00:03:35.620 --> 00:03:39.219 Valleys and tree beds 00:03:39.219 --> 00:03:40.580 In a novel 00:03:40.580 --> 00:03:43.530 Two or three times 00:03:43.530 --> 00:03:44.689 He said 00:03:44.689 --> 00:03:46.210 So it was cut off 00:03:46.210 --> 00:03:49.449 We went out walking in the sun 00:03:49.490 --> 00:03:50.930 In a novel 00:03:50.930 --> 00:03:54.810 What he points with his hand to a part of the clouds 00:03:54.810 --> 00:03:56.530 Except it was released 00:03:56.530 --> 00:03:59.650 The city became like a desert 00:03:59.650 --> 00:04:02.770 The valley drained for a month 00:04:02.770 --> 00:04:05.250 No one came from hand 00:04:05.250 --> 00:04:08.020 Except it happened with goodness 00:04:08.020 --> 00:04:09.580 And in a novel 00:04:09.580 --> 00:04:13.419 So she gave birth to the city with a garment 00:04:13.419 --> 00:04:15.020 And in a novel 00:04:15.020 --> 00:04:19.379 I saw the clouds breaking to the right and to the left 00:04:19.420 --> 00:04:23.220 It rains and it does not rain for the people of the city 00:04:23.220 --> 00:04:24.740 And in a novel 00:04:24.740 --> 00:04:28.980 God shows them the dignity of His Prophet, may God bless him and grant him peace 00:04:28.980 --> 00:04:31.389 And answer his call 00:04:31.389 --> 00:04:33.029 And in a novel 00:04:33.029 --> 00:04:35.029 So I looked at the city 00:04:35.029 --> 00:04:38.689 And it is wrapped like a wreath 00:04:38.689 --> 00:04:40.209 Shrek said 00:04:40.209 --> 00:04:42.449 So I asked Ansi bin Malik 00:04:42.449 --> 00:04:44.649 He is the first man 00:04:44.649 --> 00:04:45.689 He said 00:04:45.689 --> 00:04:48.029 I don't know 00:04:48.069 --> 00:04:51.319 Comment on the hadith 00:04:51.319 --> 00:04:53.040 And the face of the pulpit 00:04:53.040 --> 00:04:54.829 No confrontation 00:04:54.829 --> 00:04:56.829 Livestock perished 00:04:56.829 --> 00:04:58.470 Meant to destroy it 00:04:58.470 --> 00:05:02.189 Not having any lost sustenance to live on 00:05:02.189 --> 00:05:04.639 Due to rain retention 00:05:04.639 --> 00:05:06.600 If you are stranded 00:05:06.600 --> 00:05:08.040 Which roads 00:05:08.040 --> 00:05:09.319 And what is meant 00:05:09.319 --> 00:05:10.759 Weakness of camels 00:05:10.759 --> 00:05:14.079 Due to scarcity of food, he cannot travel with it 00:05:14.079 --> 00:05:16.360 It was said otherwise 00:05:16.360 --> 00:05:18.560 So I pray to God to help us 00:05:18.560 --> 00:05:20.720 Any request for watering 00:05:20.720 --> 00:05:22.240 From clouds 00:05:22.240 --> 00:05:24.720 Clouds are clouds 00:05:24.720 --> 00:05:26.319 And no Qazaa 00:05:26.319 --> 00:05:29.600 Al-Qazaa is a piece of cloud 00:05:29.600 --> 00:05:30.680 Goods 00:05:30.680 --> 00:05:33.480 It is a mountain known in the city 00:05:33.480 --> 00:05:38.490 The urban development of the city has begun to surround it on all sides 00:05:38.490 --> 00:05:39.889 Al-Karaa 00:05:39.889 --> 00:05:42.279 Plural noun for horses 00:05:42.279 --> 00:05:44.079 And the thing perished 00:05:44.079 --> 00:05:46.459 Sha is the plural of shah 00:05:46.459 --> 00:05:48.139 The rain dried up 00:05:48.180 --> 00:05:49.740 That is, less rain 00:05:49.740 --> 00:05:52.139 Or it didn't come out at all 00:05:52.139 --> 00:05:54.019 And the trees turned red 00:05:54.019 --> 00:05:56.329 That is, its leaves dry up 00:05:56.329 --> 00:05:57.970 Like a gear 00:05:57.970 --> 00:06:01.540 The analogy in turning around is in destiny 00:06:01.540 --> 00:06:03.899 What we saw the sun sta 00:06:03.899 --> 00:06:05.819 That is, six days 00:06:05.819 --> 00:06:08.939 What is meant is between the two Fridays 00:06:08.939 --> 00:06:10.819 And the paths were lost 00:06:10.819 --> 00:06:11.860 Which roads 00:06:11.860 --> 00:06:14.319 Because of too much water 00:06:14.319 --> 00:06:16.560 So I pray to God to hold her 00:06:16.560 --> 00:06:19.879 That is, it catches the rain and raises it 00:06:19.879 --> 00:06:23.079 Oh God, around us and not against us 00:06:23.079 --> 00:06:26.040 That is, O God, send rain around us 00:06:26.040 --> 00:06:28.660 And do not bring it down to us 00:06:28.660 --> 00:06:30.220 On the hills 00:06:30.220 --> 00:06:31.899 That is, plateaus 00:06:31.899 --> 00:06:33.420 And the agams 00:06:33.420 --> 00:06:35.420 That is, the city's fortresses 00:06:35.420 --> 00:06:37.540 It was said otherwise 00:06:37.540 --> 00:06:38.819 And the strike 00:06:38.819 --> 00:06:41.339 That is, flat mountains 00:06:41.339 --> 00:06:43.220 And tree growers 00:06:43.220 --> 00:06:46.490 That is, the one that grows crops and buds 00:06:46.529 --> 00:06:48.089 Lots of clouds 00:06:48.089 --> 00:06:50.410 That is, it rose and spread 00:06:50.410 --> 00:06:51.769 He chats 00:06:51.769 --> 00:06:54.100 That is, it descends and drips 00:06:54.100 --> 00:06:55.819 Isolate her 00:06:55.819 --> 00:06:57.660 Isolated people 00:06:57.660 --> 00:07:00.620 It is an estuary made in one of her hands 00:07:00.620 --> 00:07:03.480 To empty it of what is in it 00:07:03.480 --> 00:07:05.560 The pitfalls of the city 00:07:05.560 --> 00:07:08.610 A water source is a water source 00:07:08.610 --> 00:07:10.449 With the traveler's slit 00:07:10.449 --> 00:07:12.209 No delay or boredom 00:07:12.209 --> 00:07:14.490 It was said otherwise 00:07:14.490 --> 00:07:16.050 Except it was released 00:07:16.089 --> 00:07:17.930 That is, it was revealed 00:07:17.930 --> 00:07:19.569 Like the answer 00:07:19.569 --> 00:07:22.649 That is, round, like a round basin 00:07:22.649 --> 00:07:25.009 Water surrounded her 00:07:25.009 --> 00:07:26.889 The valley is a canal 00:07:26.889 --> 00:07:27.889 Channel 00:07:27.889 --> 00:07:31.040 The name of a valley in the city 00:07:31.040 --> 00:07:32.279 With goodness 00:07:32.279 --> 00:07:35.259 That is, with abundant heavy rain 00:07:35.259 --> 00:07:38.779 So she gave birth to the city with a garment 00:07:38.779 --> 00:07:43.540 That is, I left the city like a pocket leaves a garment 00:07:43.540 --> 00:07:45.300 Like a wreath 00:07:45.300 --> 00:07:47.680 That is, like a crown 00:07:47.680 --> 00:07:51.160 One of the benefits of talking 00:07:51.160 --> 00:07:53.319 Benefit from talking 00:07:53.319 --> 00:07:56.720 It is permissible to speak during the sermon if necessary 00:07:56.720 --> 00:08:01.720 It indicates the desirability of requesting supplication from a righteous man in times of calamity 00:08:01.720 --> 00:08:05.319 It is permissible to complain to remove the damage 00:08:05.319 --> 00:08:08.839 It was not out of discontent and alarm 00:08:08.839 --> 00:08:14.279 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, toward people 00:08:14.319 --> 00:08:16.600 And His mercy to creation 00:08:16.600 --> 00:08:20.720 It indicates the desirability of the sector requesting rain from homes 00:08:20.720 --> 00:08:23.589 If it is too much, they will be harmed by it 00:08:23.589 --> 00:08:27.829 In the hadith, the supplication for rain is a supplication of desire 00:08:27.829 --> 00:08:31.430 Also, the prayer of the eclipse is a prayer of awe 00:08:31.430 --> 00:08:35.470 It is permissible to repeat the supplication three times 00:08:35.470 --> 00:08:40.710 In the hadith there is an apparent miracle of the Prophet, may God bless him and grant him peace 00:08:40.710 --> 00:08:44.070 He did not ask to remove the rain from its source 00:08:44.070 --> 00:08:46.429 So he asked to pay his harm 00:08:46.429 --> 00:08:50.149 It is permissible to repeat the request for rain 00:08:50.149 --> 00:08:53.549 It is permissible to share rain in rain 00:08:53.549 --> 00:08:57.190 It is recommended to pray for the removal of affliction 00:08:57.190 --> 00:09:02.309 In the hadith, supplication to remove harm does not contradict trust 00:09:02.309 --> 00:09:05.830 There is no contradiction with being satisfied with God’s decree 00:09:05.830 --> 00:09:10.789 It is permissible to include the supplication for rain in the Friday Qutbah 00:09:10.789 --> 00:09:13.230 And pray on the pulpit 00:09:13.230 --> 00:09:18.710 It indicates that it is permissible to substitute the Friday prayer for rain prayer 00:09:18.710 --> 00:09:23.870 It is permissible to swear an oath without taking an oath to confirm the statement 00:09:23.870 --> 00:09:29.440 The legitimacy of the sermon is valid 00:09:29.440 --> 00:09:34.399 Chapter on listening on Friday while the imam is delivering the sermon 00:09:34.399 --> 00:09:36.000 On the authority of Abu Hurairah 00:09:36.000 --> 00:09:40.350 The Messenger of God, may God bless him and grant him peace, said 00:09:40.350 --> 00:09:44.269 If you say to your friend on Friday, listen 00:09:44.269 --> 00:09:46.190 The imam is delivering the sermon 00:09:46.190 --> 00:09:48.700 I lost my language 00:09:48.700 --> 00:09:52.159 Comment on the hadith 00:09:52.159 --> 00:09:55.230 To your friend, that is, to your companion 00:09:55.230 --> 00:09:57.669 Listen or be silent 00:09:57.669 --> 00:10:01.470 Listening is silence to listen 00:10:01.470 --> 00:10:03.029 I lost my language 00:10:03.029 --> 00:10:04.269 What is meant? 00:10:04.269 --> 00:10:07.389 Virtue did not spend the whole Friday 00:10:07.389 --> 00:10:12.059 Because you did not fully listen to the matter 00:10:12.059 --> 00:10:15.700 One of the benefits of talking 00:10:15.700 --> 00:10:17.820 Benefit from talking 00:10:17.820 --> 00:10:21.419 Prohibition of all talking during the sermon 00:10:21.419 --> 00:10:29.639 It contains guidance on staying away from all useless and useless talk 00:10:29.639 --> 00:10:33.899 Chapter on the hour that is on Friday 00:10:33.899 --> 00:10:36.299 On the authority of Abu Hurairah, he said: 00:10:36.299 --> 00:10:40.350 Abu Al-Qasim, may God bless him and grant him peace, said 00:10:40.389 --> 00:10:42.389 On Friday an hour 00:10:42.389 --> 00:10:46.990 A Muslim slave standing and praying does not agree with it 00:10:46.990 --> 00:10:49.110 So he asked God for good 00:10:49.110 --> 00:10:51.190 Except he gave it 00:10:51.190 --> 00:10:52.909 He said with his hand 00:10:52.909 --> 00:10:57.629 He placed his mullah on the stomach of the middle finger and the little finger 00:10:57.629 --> 00:11:00.440 We said he should give it up 00:11:00.440 --> 00:11:03.539 Comment on the hadith 00:11:03.539 --> 00:11:05.379 He doesn't agree with her 00:11:05.379 --> 00:11:07.539 That is, he does not encounter it 00:11:07.539 --> 00:11:11.179 This word is too general to mean it 00:11:11.179 --> 00:11:14.980 Or it is convenient for him to pray there 00:11:14.980 --> 00:11:16.700 Except he gave it 00:11:16.700 --> 00:11:18.639 That is, he responded to him 00:11:18.639 --> 00:11:20.600 And he set his religion 00:11:20.600 --> 00:11:24.000 The fingertips are the tips of the fingers 00:11:24.000 --> 00:11:26.000 On the middle belly 00:11:26.000 --> 00:11:28.320 That is, the middle finger 00:11:28.320 --> 00:11:29.799 He makes her ascetic 00:11:29.799 --> 00:11:31.720 That is, it reduces it 00:11:31.720 --> 00:11:35.370 He wants the hour to be a light moment 00:11:35.409 --> 00:11:38.840 One of the benefits of talking 00:11:38.840 --> 00:11:40.879 Benefit from talking 00:11:40.879 --> 00:11:43.559 Statement of virtue on Friday 00:11:43.559 --> 00:11:48.159 It includes urging people to request a response time on Friday 00:11:48.159 --> 00:11:53.279 It is most likely that it is after the afternoon 00:11:53.279 --> 00:11:54.360 Door 00:11:54.360 --> 00:11:58.279 If people turn away from the imam during Friday prayer 00:11:58.279 --> 00:12:03.100 The prayer of the imam and whoever remains is permissible 00:12:03.100 --> 00:12:06.419 On the authority of Jabir, may God be pleased with him, he said 00:12:06.460 --> 00:12:11.220 While we pray with the Prophet, may God bless him and grant him peace 00:12:11.220 --> 00:12:14.139 When I came from the Levant, I was afraid 00:12:14.139 --> 00:12:15.580 In a novel 00:12:15.580 --> 00:12:17.980 On Friday 00:12:17.980 --> 00:12:20.100 Carrying food 00:12:20.100 --> 00:12:22.139 They turned to her 00:12:22.139 --> 00:12:26.019 Even what remained with the Prophet, may God bless him and grant him peace 00:12:26.019 --> 00:12:28.700 Except 12 men 00:12:28.700 --> 00:12:30.139 So I went down 00:12:30.139 --> 00:12:33.259 And if they see a trade or amusement 00:12:33.259 --> 00:12:36.049 They reached out to her 00:12:36.090 --> 00:12:39.279 Comment on the hadith 00:12:39.279 --> 00:12:43.200 Aer are camels that carry trade 00:12:43.200 --> 00:12:46.070 Food or something else 00:12:46.070 --> 00:12:47.990 They turned to her 00:12:47.990 --> 00:12:50.590 That is, they went to the caravan 00:12:50.590 --> 00:12:53.269 And if they see a trade or amusement 00:12:53.269 --> 00:12:55.149 They reached out to her 00:12:55.149 --> 00:12:57.190 That is, they left the mosque 00:12:57.190 --> 00:13:00.669 Keen on that amusement and that trade 00:13:00.669 --> 00:13:02.740 And leave the good 00:13:02.740 --> 00:13:06.159 One of the benefits of talking 00:13:06.159 --> 00:13:08.279 Benefited from the hadith 00:13:08.279 --> 00:13:10.759 Statement of virtue on Friday 00:13:10.759 --> 00:13:13.159 It is obligatory to abandon trade 00:13:13.159 --> 00:13:18.700 And everything that distracts from Friday prayer 00:13:18.700 --> 00:13:23.149 Chapter on prayer after and before Friday 00:13:23.149 --> 00:13:26.710 On the authority of Ibn Omar, may God be pleased with them both, he said 00:13:26.710 --> 00:13:31.990 I memorized 10 rak'ahs from the Prophet, may God bless him and grant him peace 00:13:31.990 --> 00:13:34.110 Two rak'ahs before noon 00:13:34.110 --> 00:13:36.429 And two rak'ahs after that 00:13:36.429 --> 00:13:39.750 And two rak'ahs after sunset in his house 00:13:39.750 --> 00:13:43.269 And two rak'ahs after dinner at his house 00:13:43.269 --> 00:13:46.549 And two rak'ahs before the morning prayer 00:13:46.549 --> 00:13:53.220 It was an hour during which the Prophet, may God bless him and grant him peace, did not enter 00:13:53.220 --> 00:13:54.779 In a novel 00:13:54.779 --> 00:13:59.059 He would not pray after Friday until he finished 00:13:59.059 --> 00:14:02.070 He prays two rak'ahs 00:14:02.070 --> 00:14:05.429 Comment on the hadith 00:14:05.470 --> 00:14:11.190 It was an hour during which the Prophet, may God bless him and grant him peace, did not enter 00:14:11.190 --> 00:14:17.629 His sister Hafsa, may God be pleased with her, told him to pray at that hour 00:14:17.629 --> 00:14:20.980 One of the benefits of talking 00:14:20.980 --> 00:14:23.100 Benefit from talking 00:14:23.100 --> 00:14:26.659 Statement of the number of regular rak’ahs of the Sunnah 00:14:26.659 --> 00:14:30.700 It indicates that performing voluntary prayers at home is more important 00:14:30.700 --> 00:14:34.740 It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both 00:14:34.740 --> 00:14:39.519 And follow the Sunnah 00:14:39.519 --> 00:14:42.200 Chapter on the words of God Almighty 00:14:42.200 --> 00:14:49.659 When the prayer is finished, spread out over the land and seek God’s bounty 00:14:49.659 --> 00:14:52.580 On the authority of Sahl Ibn Saad, may God be pleased with him 00:14:52.580 --> 00:14:54.419 He said 00:14:54.419 --> 00:14:58.039 We used to rejoice on Friday 00:14:58.039 --> 00:15:02.639 We had an old woman who took from us the origins of chard 00:15:02.639 --> 00:15:06.039 We used to plant it on our forties 00:15:06.039 --> 00:15:09.039 So she puts it in her pot 00:15:09.039 --> 00:15:12.519 Then put grains of barley in it 00:15:12.519 --> 00:15:13.559 He said 00:15:13.559 --> 00:15:16.879 There is no grease or moisture in it 00:15:16.879 --> 00:15:20.559 If we pray Friday, we visit it 00:15:20.559 --> 00:15:23.080 So she brought him closer to us 00:15:23.080 --> 00:15:27.399 We used to enjoy Friday for that reason 00:15:27.399 --> 00:15:33.059 We did not have lunch or naps until after Friday 00:15:33.059 --> 00:15:36.259 Comment on the hadith 00:15:36.299 --> 00:15:38.179 From the origins of Salq 00:15:38.179 --> 00:15:41.539 Boiling is a little known 00:15:41.539 --> 00:15:44.220 We plant it in our forties 00:15:44.220 --> 00:15:49.740 Wednesday: The edges of ponds, streams, and water courses 00:15:49.740 --> 00:15:53.580 Grease, any mechanical grease, etc 00:15:53.580 --> 00:15:55.100 I don't like you 00:15:55.100 --> 00:16:00.019 Wood is the fat of meat and the fat that is extracted from it 00:16:00.019 --> 00:16:02.059 So she brought him closer to us 00:16:02.059 --> 00:16:04.519 That is, it was presented to us 00:16:04.519 --> 00:16:06.759 We didn't have lunch 00:16:06.759 --> 00:16:10.120 It is food that is eaten at the beginning of the day 00:16:10.120 --> 00:16:11.720 And we don't nap 00:16:11.720 --> 00:16:14.960 Nap break during the day 00:16:14.960 --> 00:16:17.820 Even if she had no sleep 00:16:17.820 --> 00:16:21.299 One of the benefits of talking 00:16:21.299 --> 00:16:23.379 Benefit from talking 00:16:23.379 --> 00:16:27.980 The desire to get closer to others through goodness, even if it is a small thing 00:16:27.980 --> 00:16:32.580 It contains a statement of the satisfaction and conviction of the Companions, may God be pleased with them 00:16:32.580 --> 00:16:36.299 And their lack of concern for the world and its pleasures 00:16:36.299 --> 00:16:39.740 It encourages people to take the initiative to obey 00:16:39.740 --> 00:16:41.980 And it is desirable to take a nap 00:16:41.980 --> 00:16:45.659 And use it to do the duty 00:16:45.659 --> 00:16:48.899 It contains an explanation of the virtue of feeding food 00:16:48.899 --> 00:16:53.580 It explains the virtue of bringing joy to the heart of a Muslim 00:16:53.580 --> 00:17:00.919 It explains the importance of constant charity, even if it is small 00:17:00.919 --> 00:17:03.970 Chapter on fear prayer 00:17:04.009 --> 00:17:08.430 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:17:08.430 --> 00:17:13.509 I fought with the Messenger of God, may God bless him and grant him peace, before Najd 00:17:13.509 --> 00:17:15.549 Enemy Fawazin 00:17:15.549 --> 00:17:17.589 So we shook hands with them 00:17:17.589 --> 00:17:22.829 So the Messenger of God, may God bless him and grant him peace, stood up and prayed for us 00:17:22.829 --> 00:17:26.069 The group stood with him and prayed 00:17:26.069 --> 00:17:29.269 The sect turned to the enemy 00:17:29.269 --> 00:17:33.750 The Messenger of God, may God bless him and grant him peace, and those with him kneeled 00:17:33.750 --> 00:17:35.750 He prostrated two prostrations 00:17:35.750 --> 00:17:39.750 Then they left for the group that had not prayed 00:17:39.750 --> 00:17:41.750 So they came 00:17:41.750 --> 00:17:45.750 So the Messenger of God, may God bless him and grant him peace, bowed one rak’ah over them 00:17:45.750 --> 00:17:47.750 He prostrated two prostrations 00:17:47.750 --> 00:17:49.750 Then he greeted 00:17:49.750 --> 00:17:51.750 So each one of them stood up 00:17:51.750 --> 00:17:56.750 So he bowed one rak'ah for himself and prostrated two prostrations 00:17:56.750 --> 00:18:00.750 Ibn Omar added on the authority of the Prophet, may God bless him and grant him peace 00:18:00.750 --> 00:18:03.750 Even if they are more than that 00:18:03.750 --> 00:18:06.750 Let them pray standing and kneeling 00:18:06.750 --> 00:18:10.069 Comment on the hadith 00:18:10.069 --> 00:18:14.619 I fought with the Messenger of God, may God bless him and grant him peace 00:18:14.619 --> 00:18:17.619 It is the raid of Dhat Al-Riqa' 00:18:17.619 --> 00:18:20.650 Before we find any direction we find 00:18:20.650 --> 00:18:24.650 We find a region of the Arabian Peninsula 00:18:24.650 --> 00:18:27.650 Enemy wins from parallel 00:18:27.650 --> 00:18:29.650 It is the interview 00:18:29.650 --> 00:18:32.710 So we shook hands with them from the row 00:18:32.710 --> 00:18:36.809 Rakbana is the plural of rider 00:18:36.809 --> 00:18:39.970 One of the benefits of talking 00:18:39.970 --> 00:18:42.609 Benefit from talking 00:18:42.609 --> 00:18:44.609 Explaining the importance of prayer 00:18:44.609 --> 00:18:47.609 And it does not leave the state of war 00:18:47.609 --> 00:18:50.609 It includes the duties in prayer 00:18:50.609 --> 00:18:53.609 You fall due to real and virtual inability 00:18:53.609 --> 00:18:58.609 In the hadith, it is necessary to be careful and careful with enemies 00:18:58.609 --> 00:19:03.609 It contains an explanation of the virtue of jihad for the sake of God Almighty 00:19:03.609 --> 00:19:09.660 Chapter on guarding each other in the prayer of fear 00:19:09.660 --> 00:19:14.390 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:19:14.390 --> 00:19:18.390 The Prophet, may God bless him and grant him peace, rose 00:19:18.390 --> 00:19:20.390 The people rose with him 00:19:20.390 --> 00:19:23.390 So he grew and they grew with him 00:19:23.390 --> 00:19:27.390 And some of them knelt down with him 00:19:27.390 --> 00:19:30.390 Then he prostrated and they prostrated with him 00:19:30.390 --> 00:19:32.420 Then he rose for the second 00:19:32.420 --> 00:19:36.420 So those who prostrated rose and guarded their brothers 00:19:36.420 --> 00:19:39.420 The other group came 00:19:39.420 --> 00:19:41.420 They kneeled and prostrated with him 00:19:41.420 --> 00:19:44.420 The people are all in prayer 00:19:44.420 --> 00:19:47.420 But they guard each other 00:19:47.420 --> 00:19:50.869 Comment on the hadith 00:19:50.869 --> 00:19:55.190 Chapter on guarding each other in the prayer of fear 00:19:55.190 --> 00:19:58.190 Guarding means preservation 00:19:58.190 --> 00:20:00.380 But guarded 00:20:00.380 --> 00:20:02.380 Guarding for the sake of God 00:20:02.380 --> 00:20:05.380 It is the alertness and protection of Muslims 00:20:05.380 --> 00:20:08.380 From the enemy hitting them with his cunning 00:20:08.380 --> 00:20:11.579 One of the benefits of talking 00:20:11.579 --> 00:20:14.220 Benefit from talking 00:20:14.220 --> 00:20:18.220 Explaining the virtue of guarding for the sake of God Almighty 00:20:18.220 --> 00:20:22.220 In the hadith there is a command to maintain prayer 00:20:22.220 --> 00:20:27.339 The hadith indicates that there are different types of prayer of fear 00:20:27.339 --> 00:20:30.339 The Prophet, may God bless him and grant him peace, prayed it 00:20:30.339 --> 00:20:34.339 On different days and in different forms 00:20:34.339 --> 00:20:38.339 In all of them, he should investigate what is more prudent for prayer 00:20:38.339 --> 00:20:40.339 He reported to the guard 00:20:40.339 --> 00:20:43.539 It includes the imam of the prayer in the prayer of fear 00:20:43.539 --> 00:20:45.539 He is the imam of jihad 00:20:45.539 --> 00:20:48.539 He prays in both sects 00:20:48.539 --> 00:20:53.740 Chapter on the prayer of the seeker and the wanted 00:20:53.740 --> 00:20:55.740 Riding and gesticulating 00:20:55.740 --> 00:20:59.609 On the authority of Ibn Omar, he said: 00:20:59.609 --> 00:21:02.609 The Prophet, may God bless him and grant him peace, said to us 00:21:02.609 --> 00:21:05.609 When he returned from the parties 00:21:05.609 --> 00:21:07.609 Do not pray that afternoon 00:21:07.609 --> 00:21:10.640 Except in Bani Qurayda 00:21:10.640 --> 00:21:13.640 Some of them caught up with the afternoon on the way 00:21:13.640 --> 00:21:15.640 Some of them said 00:21:15.640 --> 00:21:18.640 We do not pray until we get it 00:21:18.640 --> 00:21:20.640 Some of them said 00:21:20.640 --> 00:21:22.640 Rather, we pray 00:21:22.640 --> 00:21:24.640 We didn't want that 00:21:24.640 --> 00:21:27.640 So it was mentioned to the Prophet, may God bless him and grant him peace 00:21:27.640 --> 00:21:30.640 He did not punish any of them 00:21:30.640 --> 00:21:34.089 Comment on the hadith 00:21:34.089 --> 00:21:37.569 Chapter on the prayer of the seeker and the wanted 00:21:37.569 --> 00:21:39.569 Riding and gesticulating 00:21:39.569 --> 00:21:42.569 The student is the one who seeks the enemy 00:21:42.569 --> 00:21:46.569 What is needed is what the enemy seeks 00:21:46.569 --> 00:21:50.569 Gesture is pointing with the limbs 00:21:50.569 --> 00:21:53.569 Such as the head, hand, eye, and eyebrow 00:21:53.569 --> 00:21:56.569 What is meant here is the head 00:21:56.569 --> 00:21:59.569 The parties are the Battle of the Trench 00:21:59.569 --> 00:22:02.630 Do not pray that afternoon 00:22:02.630 --> 00:22:04.630 That is, the afternoon prayer 00:22:04.630 --> 00:22:06.660 Except in Bani Qurayda 00:22:06.660 --> 00:22:08.660 He is a living Jew 00:22:08.660 --> 00:22:10.759 He was not violent 00:22:10.759 --> 00:22:14.759 That is, he did not rebuke or speak harshly 00:22:14.759 --> 00:22:18.049 One of the benefits of talking 00:22:18.049 --> 00:22:23.039 There is evidence in the hadith that everyone is different 00:22:23.039 --> 00:22:26.039 In the branches, there are paid diligent scholars 00:22:26.039 --> 00:22:29.140 It contains guidance on refraining from taunting the hardworking person 00:22:29.140 --> 00:22:32.140 Even if he makes a mistake, he does his best 00:22:32.140 --> 00:22:36.140 In it, whoever works with an interpretation is not far away 00:22:36.140 --> 00:22:41.240 There is nothing wrong with it 00:22:41.240 --> 00:22:43.240 The book of the two Eids 00:22:43.240 --> 00:22:49.160 Chapter on the Sunnah of the Two Eids for the people of Islam 00:22:49.160 --> 00:22:53.740 On the authority of Al-Baraa bin Azib, may God be pleased with them both, he said 00:22:53.740 --> 00:22:56.740 The Prophet, may God bless him and grant him peace, addressed us 00:22:56.740 --> 00:22:59.740 Day of Sacrifice after prayer 00:22:59.740 --> 00:23:01.960 In a novel 00:23:01.960 --> 00:23:04.960 The Prophet, may God bless him and grant him peace, left 00:23:04.960 --> 00:23:06.960 Day of Adha to Al-Baqi' 00:23:06.960 --> 00:23:08.960 He prayed two rak'ahs 00:23:08.960 --> 00:23:11.960 Then he turned to us with his face 00:23:11.960 --> 00:23:14.059 And he said 00:23:14.059 --> 00:23:16.119 In a novel 00:23:16.119 --> 00:23:19.119 It's the first thing we start with today 00:23:19.119 --> 00:23:21.119 To pray 00:23:21.119 --> 00:23:23.119 Then we go back and sacrifice 00:23:23.119 --> 00:23:26.309 Who prayed our prayers? 00:23:26.309 --> 00:23:28.309 And let us live together 00:23:28.309 --> 00:23:30.309 He has become ascetic 00:23:30.309 --> 00:23:33.440 And whoever performs rituals before prayer 00:23:33.440 --> 00:23:35.440 It is before prayer 00:23:35.440 --> 00:23:37.630 There is no ritual for him 00:23:37.630 --> 00:23:39.630 Abu Burdah bin Yaar said 00:23:39.630 --> 00:23:41.630 Al-Baraa's uncle 00:23:41.630 --> 00:23:43.630 O Messenger of God 00:23:43.630 --> 00:23:46.630 I silence my sheep before praying 00:23:46.630 --> 00:23:49.630 I knew that today was a day to eat and drink 00:23:49.630 --> 00:23:54.630 I wanted my sheep to be the first to be slaughtered in my house 00:23:54.630 --> 00:23:56.630 So I slaughtered my sheep 00:23:56.630 --> 00:23:59.630 I had lunch before praying 00:23:59.630 --> 00:24:01.789 In a novel 00:24:01.789 --> 00:24:04.789 I fed my family and neighbors 00:24:04.789 --> 00:24:06.789 And in a novel 00:24:06.789 --> 00:24:08.789 They had a guest 00:24:08.789 --> 00:24:12.789 So he ordered his family to slaughter them before he returned 00:24:12.789 --> 00:24:14.789 For their guest to eat 00:24:14.789 --> 00:24:15.950 He said 00:24:15.950 --> 00:24:19.019 Chat meat chat 00:24:19.019 --> 00:24:20.019 He said 00:24:20.019 --> 00:24:22.019 O Messenger of God 00:24:22.019 --> 00:24:25.019 We have a hug, we have a trunk 00:24:25.019 --> 00:24:28.019 She loved Elia more than two sheep 00:24:28.019 --> 00:24:30.019 In a novel 00:24:30.019 --> 00:24:32.019 Better than an old woman 00:24:32.019 --> 00:24:34.019 Take a break from me 00:24:34.019 --> 00:24:35.019 He said 00:24:35.019 --> 00:24:36.019 Yes 00:24:36.019 --> 00:24:39.019 It will not be sufficient for anyone after you 00:24:39.019 --> 00:24:41.079 In a novel 00:24:41.079 --> 00:24:43.079 It will not work for anyone else 00:24:43.079 --> 00:24:45.180 And in a novel 00:24:45.180 --> 00:24:47.180 And he will not die 00:24:47.180 --> 00:24:50.720 Comment on the hadith 00:24:50.720 --> 00:24:54.069 Chapter on the Sunnah of the Two Eids for the people of Islam 00:24:54.069 --> 00:24:57.069 Which year distinguishes them in their feast? 00:24:57.069 --> 00:24:59.069 He prayed our prayers 00:24:59.069 --> 00:25:01.069 That is, Eid prayer 00:25:01.069 --> 00:25:03.069 And let us live together 00:25:03.069 --> 00:25:06.069 Sacrificial ritual 00:25:06.069 --> 00:25:08.069 What is meant is the sacrifice 00:25:08.069 --> 00:25:10.299 He became ascetic 00:25:10.299 --> 00:25:12.299 That is, the law of asceticism 00:25:12.299 --> 00:25:14.299 It is the sacrifice 00:25:14.299 --> 00:25:15.390 And from your asceticism 00:25:15.390 --> 00:25:17.390 That is, whoever slaughtered 00:25:17.390 --> 00:25:18.490 So we slaughter 00:25:18.490 --> 00:25:20.490 That is, we slaughter 00:25:20.490 --> 00:25:22.650 Chat meat chat 00:25:22.650 --> 00:25:24.650 That is, it is not a sacrifice 00:25:24.650 --> 00:25:27.650 There is no reward for it as a sacrifice 00:25:27.650 --> 00:25:30.650 Rather, it is meat for you to benefit from 00:25:30.650 --> 00:25:33.839 We have a hug for us 00:25:33.839 --> 00:25:36.839 Anak is the female offspring of goats 00:25:36.839 --> 00:25:37.839 Trunk 00:25:37.839 --> 00:25:40.839 That is, she has not yet been a year old 00:25:40.839 --> 00:25:43.839 She is more beloved to me than two sheep 00:25:43.839 --> 00:25:46.839 That is, in terms of its good flesh and fatness 00:25:46.839 --> 00:25:48.839 And its great value 00:25:48.839 --> 00:25:52.130 One of the benefits of talking 00:25:52.130 --> 00:25:56.990 The hadith indicates that the people of Islam have a holiday 00:25:56.990 --> 00:26:01.059 They are distinguished by their law and method 00:26:01.059 --> 00:26:04.059 It is Sunnah to deliver the sermon after prayer 00:26:04.059 --> 00:26:08.059 The sacrifice is one of the rituals of the people of Islam 00:26:08.059 --> 00:26:12.089 The hadith indicates the keenness of the Companions, may God be pleased with them 00:26:12.089 --> 00:26:15.089 On the ritual of sacrifice 00:26:15.089 --> 00:26:19.089 It contains a statement of the age and time of the sacrifice 00:26:19.089 --> 00:26:23.089 It contains guidance on being generous to the family on the Day of Eid al-Adha 00:26:23.089 --> 00:26:29.099 Chapter on eating on the day of Fitr before going out 00:26:29.099 --> 00:26:32.549 On the authority of Anas bin Malik, he said: 00:26:32.549 --> 00:26:35.549 He was the Messenger of God, may God bless him and grant him peace 00:26:35.549 --> 00:26:38.549 It is not the day of Eid al-Fitr 00:26:38.549 --> 00:26:41.940 Until he eats dates 00:26:41.940 --> 00:26:45.420 Comment on the hadith 00:26:45.420 --> 00:26:48.420 It does not come out, meaning it does not come out 00:26:48.420 --> 00:26:51.420 Until he eats dates 00:26:52.420 --> 00:26:55.829 One of the benefits of talking 00:26:55.829 --> 00:26:59.759 It is clear from the hadith that it is part of the Sunnah 00:26:59.759 --> 00:27:03.759 One should not go out to the prayer hall on the day of Eid al-Fitr 00:27:03.759 --> 00:27:07.759 Only after he eats dates and tora 00:27:07.759 --> 00:27:10.819 The wisdom behind desiring dates 00:27:10.819 --> 00:27:13.819 Because sweets strengthen eyesight 00:27:13.819 --> 00:27:16.819 Which is weakened by fasting 00:27:16.819 --> 00:27:19.890 It is easier than others 00:27:19.890 --> 00:27:22.890 Before Eid al-Fitr prayer 00:27:22.890 --> 00:27:25.890 Let him not think that fasting is required on the day of breaking the fast 00:27:25.890 --> 00:27:28.890 Until he performs the Eid prayer 00:27:28.890 --> 00:27:32.890 With condolences to the Messenger of God, may God bless him and grant him peace 00:27:32.890 --> 00:27:37.869 Chapter: Eating on the Day of Sacrifice 00:27:37.869 --> 00:27:41.480 On the authority of Anas bin Malik, he said: 00:27:41.480 --> 00:27:45.480 The Prophet, may God bless him and grant him peace, said on the Day of Sacrifice 00:27:45.480 --> 00:27:49.509 Whoever slaughtered before prayer, let him repeat it 00:27:49.509 --> 00:27:52.539 Then a man got up and said 00:27:52.539 --> 00:27:55.539 O Messenger of God, this is a day 00:27:55.539 --> 00:27:58.539 He craves meat 00:27:58.539 --> 00:28:01.609 He mentioned his neighbors in a narration 00:28:01.609 --> 00:28:04.609 He mentioned a few of his neighbors 00:28:04.609 --> 00:28:07.609 In one narration, he said: 00:28:07.609 --> 00:28:10.609 They have poverty, or he said 00:28:10.609 --> 00:28:13.700 They are poor 00:28:13.700 --> 00:28:16.700 I have a trunk in a novel 00:28:16.700 --> 00:28:19.700 A hug is better than two lamb meat 00:28:19.700 --> 00:28:22.700 So he granted him permission to do so 00:28:22.700 --> 00:28:25.740 I do not know the amount of the license 00:28:25.740 --> 00:28:28.769 Who else or not? 00:28:28.769 --> 00:28:31.769 Then the Prophet, may God bless him and grant him peace, sufficed 00:28:31.769 --> 00:28:34.769 To two rams and slaughter them 00:28:34.769 --> 00:28:37.769 And the people rose to spoil 00:28:37.769 --> 00:28:40.769 So distribute it, or he said 00:28:40.769 --> 00:28:44.339 So you tear her apart 00:28:45.339 --> 00:28:48.599 Whoever slaughtered his sacrifice 00:28:48.599 --> 00:28:52.599 Before prayer, i.e. Eid prayer 00:28:52.599 --> 00:28:55.599 Let him prepare, that is, let him slaughter something else 00:28:55.599 --> 00:28:58.599 It is meat chat, not chat 00:28:58.599 --> 00:29:01.700 A sacrifice, and a man rose 00:29:01.700 --> 00:29:04.730 This is Abu Burdah 00:29:04.730 --> 00:29:07.730 A day when he craves meat 00:29:07.730 --> 00:29:10.730 That is, souls will be seen on the Day of Sacrifice 00:29:10.730 --> 00:29:13.759 To eat trunk meat 00:29:13.759 --> 00:29:16.759 Thi Moaz did not appeal in the second year 00:29:16.759 --> 00:29:19.920 If the Prophet, may God bless him and grant him peace, is sufficient 00:29:19.920 --> 00:29:22.920 Any money 00:29:22.920 --> 00:29:25.920 And the people rose to spoil 00:29:25.920 --> 00:29:28.920 Any piece of sheep 00:29:28.920 --> 00:29:31.920 So they distributed it, that is, they divided it among them 00:29:31.920 --> 00:29:34.920 So you tear her apart 00:29:34.920 --> 00:29:37.920 That is, they divided it between them 00:29:37.920 --> 00:29:40.920 He mentioned here 00:29:40.920 --> 00:29:44.210 One of the benefits of talking 00:29:44.210 --> 00:29:47.880 Benefit from talking 00:29:47.880 --> 00:29:50.880 It is desirable to honor guests and neighbors 00:29:50.880 --> 00:29:53.880 In the hadith, the trunk of goats is not sufficient 00:29:53.880 --> 00:29:56.880 This means that the license is not general 00:29:56.880 --> 00:29:59.880 Do not expand on it 00:29:59.880 --> 00:30:02.880 It explains the keenness of the Companions, may God be pleased with them 00:30:02.880 --> 00:30:05.880 On the ritual of sacrifice