Da sunan Allah, Mai rahama, Mai jin kai
Cibiyar fa'ida
Domin nazarin ɗan adam da bincike
He submits
Takaitacciyar Sahihul Bukhari
Chapter on raising the hands in speeches
On the authority of Sharik Ibn Abdullah Ibn Abi Nimr
He heard Anas Ibn Mark
It is reported that a man entered on Friday through a gate who was ignorant of righteousness.
A cikin labari
A Bedouin rose
And in his narration
So the people got up
The Messenger of God, may God bless him and grant him peace, was standing and delivering the sermon
He received the Messenger of God, may God bless him and grant him peace, standing
Sai ya ce
Ya Manzon Allah
Livestock perished
And the paths were cut off
A cikin labari
The livestock perished and the sheep perished
And in his narration
The money was lost and the children were hungry
And in his narration
The rain fell
And the trees turned red
And the animals perished
So pray to God to help us
Yace
Then the Messenger of God, may God bless him and grant him peace, raised his hands
A cikin labari
People raised their hands with him, praying
Sai ya ce
Oh God, give us water
Oh God, give us water
Oh God, give us water
A cikin labari
Oh God, help us
Oh God, help us
Oh God, help us
Anas said
No, I swear
We do not see any clouds, thunder, or anything in the sky
There is no house or home between us and Sila
Yace
Then a cloud appeared behind him like a shield
When the sky reached the middle
It spread and then it rained
A cikin labari
Until the clouds rose like mountains
Then he did not descend from those who honored him
Until I saw rain falling on his beard, may God bless him and grant him peace
Kuma a cikin wani labari
Then the sky sent its mourners
So we went out and waded into the water
Until we came to our homes
Kuma a cikin wani labari
Until the city's hardships were exhausted
Yace
By God, we have not seen the sun for six days
Then a man entered through that door the next Friday
The Messenger of God, may God bless him and grant him peace, was standing and delivering the sermon
So he received him standing
Sai ya ce
Ya Manzon Allah
Money was lost and roads were cut off
A cikin labari
The building collapsed and the money sank
Kuma a cikin wani labari
By blocking the traveler and blocking the road
So I pray to God to hold her
Yace
A cikin labari
The Prophet, may God bless him and grant him peace, smiled
Sai Manzon Allah tsira da amincin Allah su tabbata a gare shi ya daga hannayensa
Sannan yace
Oh God, around us and not against us
Oh God, on the hills and the mountains
And the ajam and the strike
Valleys and tree beds
A cikin labari
Two or three times
Yace
So it was cut off
We went out walking in the sun
A cikin labari
What he points with his hand to a part of the clouds
Except it was released
The city became like a desert
The valley drained for a month
No one came from hand
Except it happened with goodness
Kuma a cikin wani labari
So she gave birth to the city with a garment
Kuma a cikin wani labari
I saw the clouds breaking to the right and to the left
It rains and it does not rain for the people of the city
Kuma a cikin wani labari
God shows them the dignity of His Prophet, may God bless him and grant him peace
And answer his call
Kuma a cikin wani labari
So I looked at the city
And it is wrapped like a wreath
Shrek said
So I asked Ansi bin Malik
He is the first man
Yace
Ban sani ba
Sharhi akan hadisin
And the face of the pulpit
No confrontation
Livestock perished
Meant to destroy it
Not having any lost sustenance to live on
Due to rain retention
If you are stranded
Which roads
Kuma me ake nufi
Weakness of camels
Due to scarcity of food, he cannot travel with it
Aka ce akasin haka
So I pray to God to help us
Any request for watering
From clouds
Clouds are clouds
And no Qazaa
Al-Qazaa is a piece of cloud
Goods
It is a mountain known in the city
Ci gaban birnin ya fara kewaye shi ta kowane bangare
Al-Karaa
Plural noun for horses
And the thing perished
Sha is the plural of shah
The rain dried up
That is, less rain
Or it didn't come out at all
And the trees turned red
That is, its leaves dry up
Like a gear
The analogy in turning around is in destiny
What we saw the sun sta
That is, six days
What is meant is between the two Fridays
And the paths were lost
Which roads
Because of too much water
So I pray to God to hold her
That is, it catches the rain and raises it
Oh God, around us and not against us
That is, O God, send rain around us
And do not bring it down to us
On the hills
That is, plateaus
And the agams
That is, the city's fortresses
Aka ce akasin haka
And the strike
That is, flat mountains
And tree growers
That is, the one that grows crops and buds
Lots of clouds
That is, it rose and spread
He chats
That is, it descends and drips
Ware ta
Isolated people
It is an estuary made in one of her hands
To empty it of what is in it
The pitfalls of the city
A water source is a water source
With the traveler's slit
No delay or boredom
Aka ce akasin haka
Except it was released
That is, it was revealed
Like the answer
That is, round, like a round basin
Water surrounded her
The valley is a canal
Tashoshi
The name of a valley in the city
With goodness
That is, with abundant heavy rain
So she gave birth to the city with a garment
That is, I left the city like a pocket leaves a garment
Like a wreath
That is, like a crown
Daya daga cikin amfanin magana
Amfanuwa da magana
It is permissible to speak during the sermon if necessary
It indicates the desirability of requesting supplication from a righteous man in times of calamity
It is permissible to complain to remove the damage
It was not out of discontent and alarm
It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace, toward people
And His mercy to creation
It indicates the desirability of the sector requesting rain from homes
If it is too much, they will be harmed by it
In the hadith, the supplication for rain is a supplication of desire
Also, the prayer of the eclipse is a prayer of awe
It is permissible to repeat the supplication three times
In the hadith there is an apparent miracle of the Prophet, may God bless him and grant him peace
Bai nemi a cire ruwan sama daga tushensa ba
So he asked to pay his harm
It is permissible to repeat the request for rain
It is permissible to share rain in rain
Ana son a yi addu'a don yayewa
In the hadith, supplication to remove harm does not contradict trust
There is no contradiction with being satisfied with God’s decree
It is permissible to include the supplication for rain in the Friday Qutbah
And pray on the pulpit
Yana nuni da cewa ya halatta a musanya sallar juma'a da sallar ruwan sama
It is permissible to swear an oath without taking an oath to confirm the statement
The legitimacy of the sermon is valid
Babin sauraren juma'a yayin da liman yake gabatar da huduba
An karbo daga Abu Hurairah
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce
If you say to your friend on Friday, listen
Limamin yana gabatar da huduba
I lost my language
Sharhi akan hadisin
To your friend, that is, to your companion
Listen or be silent
Listening is silence to listen
I lost my language
Me ake nufi?
Virtue did not spend the whole Friday
Because you did not fully listen to the matter
Daya daga cikin amfanin magana
Amfanuwa da magana
Prohibition of all talking during the sermon
It contains guidance on staying away from all useless and useless talk
Chapter on the hour that is on Friday
An karbo daga Abu Hurairah ya ce:
Abu Al-Qasim Allah ya kara masa yarda yace
On Friday an hour
A Muslim slave standing and praying does not agree with it
So he asked God for good
Except he gave it
He said with his hand
Ya dora mullah akan cikin yatsa na tsakiya da dan yatsa
We said he should give it up
Sharhi akan hadisin
He doesn't agree with her
That is, he does not encounter it
This word is too general to mean it
Or it is convenient for him to pray there
Except he gave it
That is, he responded to him
And he set his religion
The fingertips are the tips of the fingers
On the middle belly
That is, the middle finger
He makes her ascetic
That is, it reduces it
He wants the hour to be a light moment
Daya daga cikin amfanin magana
Amfanuwa da magana
Statement of virtue on Friday
Ya haɗa da kira ga mutane su nemi lokacin amsa ranar Juma'a
It is most likely that it is after the afternoon
Kofa
Idan mutane sun kau da kai daga liman a sallar juma'a
Sallar liman da wanda ya saura ta hallata
An kar~o daga Jabir Allah Ya yarda da shi ya ce
Yayin da muke sallah tare da Annabi Sallallahu Alaihi Wasallama
When I came from the Levant, I was afraid
A cikin labari
A ranar Juma'a
Carrying food
They turned to her
Hatta abin da ya rage ga Annabi Sallallahu Alaihi Wasallama
Except 12 men
So I went down
And if they see a trade or amusement
They reached out to her
Sharhi akan hadisin
Aer are camels that carry trade
Food or something else
They turned to her
That is, they went to the caravan
And if they see a trade or amusement
They reached out to her
That is, they left the mosque
Keen on that amusement and that trade
And leave the good
Daya daga cikin amfanin magana
Benefited from the hadith
Statement of virtue on Friday
It is obligatory to abandon trade
And everything that distracts from Friday prayer
Chapter on prayer after and before Friday
An kar~o daga Ibn Umar Allah Ya yarda da su duka, ya ce
Na haddace raka'a 10 daga Manzon Allah Sallallahu Alaihi Wasallama
Two rak'ahs before noon
And two rak'ahs after that
Da kuma raka'a biyu bayan faduwar rana a gidansa
Da raka'a biyu bayan cin abinci a gidansa
Da kuma raka'a biyu kafin sallar asuba
It was an hour during which the Prophet, may God bless him and grant him peace, did not enter
A cikin labari
Ba zai yi sallah ba bayan juma'a har sai ya gama
He prays two rak'ahs
Sharhi akan hadisin
It was an hour during which the Prophet, may God bless him and grant him peace, did not enter
His sister Hafsa, may God be pleased with her, told him to pray at that hour
Daya daga cikin amfanin magana
Amfanuwa da magana
Statement of the number of regular rak’ahs of the Sunnah
It indicates that performing voluntary prayers at home is more important
It contains an explanation of the virtue of Ibn Omar, may God be pleased with them both
And follow the Sunnah
Babin faxin Allah Ta’ala
When the prayer is finished, spread out over the land and seek God’s bounty
On the authority of Sahl Ibn Saad, may God be pleased with him
Yace
Mun kasance muna murna ranar Juma'a
We had an old woman who took from us the origins of chard
Mun kasance muna shuka shi a kan arba'inmu
Don haka sai ta zuba a tukunyarta
Sai ki zuba hatsin sha'ir a ciki
Yace
Babu mai ko danshi a ciki
If we pray Friday, we visit it
Don haka ta matso da shi kusa da mu
Mun kasance muna jin dadin Juma'a saboda haka
We did not have lunch or naps until after Friday
Sharhi akan hadisin
From the origins of Salq
An san da tafasa kadan
We plant it in our forties
Wednesday: The edges of ponds, streams, and water courses
Man shafawa, kowane maiko mai inji, da sauransu
I don't like you
Wood is the fat of meat and the fat that is extracted from it
Don haka ta matso da shi kusa da mu
That is, it was presented to us
We didn't have lunch
It is food that is eaten at the beginning of the day
And we don't nap
Nap break during the day
Even if she had no sleep
Daya daga cikin amfanin magana
Amfanuwa da magana
The desire to get closer to others through goodness, even if it is a small thing
It contains a statement of the satisfaction and conviction of the Companions, may God be pleased with them
And their lack of concern for the world and its pleasures
It encourages people to take the initiative to obey
And it is desirable to take a nap
Kuma amfani da shi don yin aikin
It contains an explanation of the virtue of feeding food
It explains the virtue of bringing joy to the heart of a Muslim
It explains the importance of constant charity, even if it is small
Chapter on fear prayer
An kar~o daga Abdullahi ]an Umar Allah Ya yarda da su duka, ya ce
I fought with the Messenger of God, may God bless him and grant him peace, before Najd
Enemy Fawazin
So we shook hands with them
So the Messenger of God, may God bless him and grant him peace, stood up and prayed for us
The group stood with him and prayed
The sect turned to the enemy
The Messenger of God, may God bless him and grant him peace, and those with him kneeled
He prostrated two prostrations
Then they left for the group that had not prayed
Haka suka zo
So the Messenger of God, may God bless him and grant him peace, bowed one rak’ah over them
He prostrated two prostrations
Then he greeted
So each one of them stood up
So he bowed one rak'ah for himself and prostrated two prostrations
Ibn Omar added on the authority of the Prophet, may God bless him and grant him peace
Even if they are more than that
Let them pray standing and kneeling
Sharhi akan hadisin
I fought with the Messenger of God, may God bless him and grant him peace
It is the raid of Dhat Al-Riqa'
Before we find any direction we find
We find a region of the Arabian Peninsula
Enemy wins from parallel
It is the interview
So we shook hands with them from the row
Rakbana jam'in mahayi ne
Daya daga cikin amfanin magana
Amfanuwa da magana
Explaining the importance of prayer
And it does not leave the state of war
It includes the duties in prayer
You fall due to real and virtual inability
In the hadith, it is necessary to be careful and careful with enemies
It contains an explanation of the virtue of jihad for the sake of God Almighty
Chapter on guarding each other in the prayer of fear
An kar~o daga Ibn Abbas Allah Ya yarda da su duka, ya ce
The Prophet, may God bless him and grant him peace, rose
The people rose with him
So he grew and they grew with him
And some of them knelt down with him
Then he prostrated and they prostrated with him
Then he rose for the second
So those who prostrated rose and guarded their brothers
The other group came
They kneeled and prostrated with him
Jama'a duk suna cikin addu'a
But they guard each other
Sharhi akan hadisin
Chapter on guarding each other in the prayer of fear
Guarding means preservation
But guarded
Guarding for the sake of God
It is the alertness and protection of Muslims
From the enemy hitting them with his cunning
Daya daga cikin amfanin magana
Amfanuwa da magana
Explaining the virtue of guarding for the sake of God Almighty
In the hadith there is a command to maintain prayer
Hadisi ya nuna akwai addu’ar tsoro iri-iri
Annabi Sallallahu Alaihi Wasallama ya yi ta
A cikin kwanaki daban-daban kuma a cikin nau'i daban-daban
A cikin dukkan su, sai ya binciki abin da ya fi hikimar sallah
Ya kai rahoto ga mai gadi
Ya hada da limamin sallah a cikin sallar tsoro
Shi ne limamin jihadi
Yana sallah a mazhabobi biyu
Babin addu'ar mai nema da wanda ake so
Hawa da gesticulating
An karbo daga Ibn Umar ya ce:
Manzon Allah Sallallahu Alaihi Wasallama ya ce mana
Lokacin da ya dawo daga jam'iyyu
Kada ku yi sallar la'asar
Sai dai a cikin Bani Quraida
Wasu daga cikinsu sun ci karo da la'asar a hanya
Wasu daga cikinsu sun ce
Bama sallah sai mun samu
Wasu daga cikinsu sun ce
Maimakon haka, muna addu'a
Ba mu so hakan ba
Don haka aka ambace shi ga Annabi mai tsira da amincin Allah
Bai hukunta kowa daga cikinsu ba
Sharhi akan hadisin
Babin addu'ar mai nema da wanda ake so
Hawa da gesticulating
Almajiri shine mai neman makiya
Abin da ake bukata shi ne abin da makiya suke nema
Motsi yana nuni da gaɓoɓi
Kamar kai, hannu, ido, da gira
Abin da ake nufi a nan shi ne kai
Jam'iyyun sune Yaƙin Ramin
Kada ku yi sallar la'asar
Wato sallar la'asar
Sai dai a cikin Bani Quraida
Bayahude ne mai rai
Bai kasance mai tashin hankali ba
Wato bai tsawatar ko magana da kakkausan harshe ba
Daya daga cikin amfanin magana
Akwai hujja a cikin hadisi cewa kowa ya bambanta
A cikin rassan, akwai ƙwararrun malamai masu ƙwazo
Ya ƙunshi ja-gora a kan ƙin zagi mai aiki tuƙuru
Ko da ya yi kuskure, yana yin iya ƙoƙarinsa
A cikinsa, wanda ya yi aiki da tawili bai yi nisa ba
Babu laifi a ciki
Littafin Idi guda biyu
Babin Sunnar Idi guda biyu ga al'ummar Musulunci
An kar~o daga Al-Baraa ]an Azib Allah Ya yarda da su duka, ya ce
Manzon Allah Sallallahu Alaihi Wasallama ya yi mana jawabi
Ranar Layya bayan sallah
A cikin labari
The Prophet, may God bless him and grant him peace, left
Ranar Adha zuwa Al-Baqi'
Ya sallaci raka'a biyu
Sannan ya juyo garemu da fuskarsa
Sai ya ce
A cikin labari
Shi ne abu na farko da za mu fara da yau
Don yin addu'a
Sannan mu koma mu sadaukar
Wanene ya yi addu'armu?
Mu zauna tare
Ya zama ascetic
Kuma wanda ya yi ibada kafin sallah
Kafin sallah ne
Babu wata ibada gareshi
Abu Burdah bin Yaar yace
Kawun Al-Baraa
Ya Manzon Allah
Ina rufe tumakina kafin in yi addu'a
Na san yau ce ranar ci da sha
I wanted my sheep to be the first to be slaughtered in my house
Sai na yanka tumakina
Naci abincin rana kafin nayi sallah
A cikin labari
Na ciyar da iyalina da makwabta
Kuma a cikin wani labari
Sun sami bako
So he ordered his family to slaughter them before he returned
Domin bakon nasu ya ci abinci
Yace
Tattaunawar nama
Yace
Ya Manzon Allah
Muna da runguma, muna da akwati
Ta ƙaunaci Iliya fiye da tumaki biyu
A cikin labari
Gara tsohuwa
Ka huta min
Yace
Ee
Ba zai wadatar ba ga kowa a bayanka
A cikin labari
Ba zai yi wa wani aiki ba
Kuma a cikin wani labari
Kuma ba zai mutu ba
Sharhi akan hadisin
Chapter on the Sunnah of the Two Eids for the people of Islam
Wace shekara ce ke banbance su a bukinsu?
Ya yi mana addu'a
Wato Sallar Idi
Mu zauna tare
ibadar hadaya
Abin da ake nufi shi ne sadaukarwa
Ya zama ascetic
Wato ka'idar asceticism
Ita ce sadaukarwa
Kuma daga asceticism
Wato wanda ya yanka
Don haka muna yanka
Wato muna yanka
Tattaunawar nama
Wato ba sadaukarwa bane
Babu lada a gare shi a matsayin sadaukarwa
A'a, nama ne a gare ku ku amfana
Muna da rungumar mu
Anak ita ce zuriyar awaki
Jiki
Wato ba ta kai shekara ba
Ta fi soyuwa gare ni fiye da tumaki biyu
Wato ta fuskar kyawawan namansa da kitsonsa
Kuma darajarta mai girma
Daya daga cikin amfanin magana
The hadith indicates that the people of Islam have a holiday
An bambanta su ta hanyar doka da tsarin su
Sunnah ce a gabatar da huduba bayan sallah
The sacrifice is one of the rituals of the people of Islam
The hadith indicates the keenness of the Companions, may God be pleased with them
Akan ibadar sadaukarwa
It contains a statement of the age and time of the sacrifice
It contains guidance on being generous to the family on the Day of Eid al-Adha
Chapter on eating on the day of Fitr before going out
An kar~o daga Anas bn Malik ya ce:
Manzon Allah ne (saww).
Ba ranar Eid al-Fitr ba ce
Har sai ya ci dabino
Sharhi akan hadisin
It does not come out, meaning it does not come out
Har sai ya ci dabino
Daya daga cikin amfanin magana
It is clear from the hadith that it is part of the Sunnah
One should not go out to the prayer hall on the day of Eid al-Fitr
Sai bayan ya ci dabino da tora
Hikimar da ke tattare da sha'awar kwanakin
Domin kayan zaki suna ƙarfafa gani
Wanda azumi ya raunana
Yana da sauƙi fiye da sauran
Kafin sallar Idi
Let him not think that fasting is required on the day of breaking the fast
Har sai da yayi Sallar Idi
Tare da ta'aziyya ga Manzon Allah, tsira da amincin Allah su tabbata a gare shi
Babi: Cin Abinci Ranar Layya
An kar~o daga Anas bn Malik ya ce:
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce a ranar Layya
Wanda ya yanka kafin sallah, sai ya sake ta
Sai wani mutum ya tashi ya ce
Ya Manzon Allah, wannan rana ce
Yana son nama
Ya ambaci makwabtansa a wata ruwaya
Ya ambaci wasu kaɗan daga cikin maƙwabtansa
A wata ruwaya yana cewa:
Suna da talauci, ko ya ce
Talakawa ne
Ina da akwati a cikin novel
Runguma tafi naman rago biyu
Don haka ya ba shi izinin yin haka
Ban san adadin lasisin ba
Wanene kuma a'a?
Sai Annabi Sallallahu Alaihi Wasallama ya ishe shi
Zuwa raguna biyu a yanka su
Jama'a kuwa suka tashi domin su lalata
Don haka rarraba shi, ko ya ce
Don haka ka raba ta
Duk wanda ya yanka hadayarsa
Kafin Sallah, watau Sallar Idi
Bari ya shirya, wato, ya yanka wani abu dabam
Hirar nama ce, ba hira ba
Hadaya, kuma mutum ya tashi
Abu Burdah kenan
Ranar da yake sha'awar nama
Wato za a ga rayuka a ranar Layya
Don cin naman gangar jikin
Thi Moaz bai daukaka kara ba a shekara ta biyu
Idan Annabi Sallallahu Alaihi Wasallama ya wadatar
Duk wani kudi
Jama'a kuwa suka tashi domin su lalata
Kowane yanki na tumaki
Sai suka rarraba, wato sun raba su
Don haka ka raba ta
Wato sun raba shi a tsakaninsu
Ya ambata anan
Daya daga cikin amfanin magana
Amfanuwa da magana
Yana da kyawawa don girmama baƙi da maƙwabta
A cikin hadisin kurtun akuya bai wadatar ba
Wannan yana nufin cewa lasisin ba na gaba ɗaya bane
Kada ku fadada akan shi
Yana bayanin irin kwazon Sahabbai, Allah Ya yarda da su
Akan ibadar sadaukarwa