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以最仁慈、最仁慈的上帝之名

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福利中心

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用于人道主义研究

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他提交

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《布哈里圣训实录》摘要

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关于演讲中举手的章节

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沙里克·伊本·阿卜杜拉·伊本·阿比·尼米尔的权威

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他听到阿纳斯·伊本·马克

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据报道，一名男子周五从一扇不懂正义的大门进入。

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在小说中

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贝都因人玫瑰

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而在他的叙述中

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于是众人纷纷起身

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真主的使者，愿真主保佑他并赐予他和平，站着讲道

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他接待了真主的使者，愿真主保佑他并赐予他平安，站立

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他说

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真主的使者啊

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牲畜死亡

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And the paths were cut off

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在小说中

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牲畜死了，羊也死了

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而在他的叙述中

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The money was lost and the children were hungry

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而在他的叙述中

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雨落了

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树木也变红了

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动物们都死了

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所以祈求上帝帮助我们

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他说

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然后，真主的使者，愿真主保佑他并赐予他和平，举起双手

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在小说中

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人们和他一起举手祈祷

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他说

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上帝啊，给我们水吧

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上帝啊，给我们水吧

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上帝啊，给我们水吧

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在小说中

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天哪，请帮助我们

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天哪，请帮助我们

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天哪，请帮助我们

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阿纳斯说

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不，我发誓

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我们在天空中看不到任何云彩、雷声或任何东西

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我们和西拉之间没有房子或家

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他说

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然后一朵云像盾牌一样出现在他身后

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When the sky reached the middle

48
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它蔓延开来然后下雨了

49
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在小说中

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Until the clouds rose like mountains

51
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那么他并不是那些尊敬他的人的后裔

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直到我看到雨水落在他的胡须上，愿上帝保佑他并赐予他平安

53
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而在小说中

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Then the sky sent its mourners

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So we went out and waded into the water

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Until we came to our homes

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而在小说中

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直到城市的艰辛耗尽

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他说

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By God, we have not seen the sun for six days

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然后下周五一个男人从那扇门进来了

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真主的使者，愿真主保佑他并赐予他和平，站着讲道

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于是他站着迎接他

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他说

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真主的使者啊

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金钱损失，道路被切断

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在小说中

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The building collapsed and the money sank

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而在小说中

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By blocking the traveler and blocking the road

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所以我祈求上帝保佑她

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他说

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在小说中

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先知微笑着，愿真主保佑他并赐予他平安

75
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然后，真主的使者，愿真主保佑他并赐予他和平，举起双手

76
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然后他说

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Oh God, around us and not against us

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哦上帝，在丘陵和山脉上

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And the ajam and the strike

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山谷和树床

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在小说中

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两三次

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他说

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于是就被砍掉了

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We went out walking in the sun

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在小说中

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他用手指向云的一部分

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除非它被释放了

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The city became like a desert

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The valley drained for a month

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没有人出手

92
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除非它发生得很好

93
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而在小说中

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于是她用衣裳诞生了这座城市

95
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而在小说中

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我看到云朵从右边和左边散开

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对于这座城市的人们来说，下雨又不下雨

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而在小说中

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真主向他们展示了他的先知的尊严，愿真主保佑他并赐予他和平

100
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并接听他的电话

101
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而在小说中

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于是我看了看这座城市

103
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而且它像花环一样包裹着

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怪物史瑞克 说

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所以我问安西·本·马利克

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他是第一个人

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他说

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我不知道

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对圣训的评论

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还有讲坛上的脸

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没有对抗

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牲畜死亡

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本来就是想毁掉它

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没有任何失去的生存食物

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由于雨水滞留

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如果你被困

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哪些道路

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以及这是什么意思

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骆驼的弱点

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由于缺乏食物，他无法携带食物旅行

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另有说法是

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所以我祈求上帝帮助我们

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任何浇水要求

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从云端

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云就是云

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也没有卡扎

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Al-Qazaa is a piece of cloud

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商品

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这是这座城市里有名的山

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城市的城市化发展已经开始向四面八方包围

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卡拉

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马的复数名词

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那东西就灭亡了

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Sha是shah的复数形式

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雨干了

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也就是说，雨少了

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或者根本就没有出来

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树木也变红了

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也就是说，它的叶子干枯了

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就像一个齿轮

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比喻命运中的转身

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我们看到的太阳站

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也就是说，六天

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意思是两个星期五之间

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路径也迷失了

146
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哪些道路

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因为水太多

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所以我祈求上帝保佑她

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就是说，它接住了雨水，把它养大了

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哦上帝，在我们身边而不是反对我们

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那就是，上帝啊，请给我们带来雨水吧

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不要把它归咎于我们

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在山上

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也就是说，高原

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还有阿加姆斯

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也就是这座城市的要塞

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另有说法是

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还有罢工

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也就是平坦的山

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还有树木种植者

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也就是长出庄稼、长出芽的那种

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很多云

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也就是说，它上升并蔓延

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他聊天

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也就是说，它下降并滴落

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隔离她

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孤立的人

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这是她一只手打造的河口

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清空里面的东西

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城市的陷阱

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水源就是水源

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带着旅行者的缝隙

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没有延迟或无聊

174
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另有说法是

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除非它被释放了

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也就是说，被揭露了

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喜欢这个答案

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就是圆的，像圆盆一样

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水包围了她

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山谷是一条运河

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频道

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城市中一个山谷的名字

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带着善良

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也就是说，伴随着充沛的大雨

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于是她用衣裳诞生了这座城市

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那就是，我离开了这座城市，就像口袋离开了衣服一样

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就像一个花环

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也就是说，像一顶王冠

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交谈的好处之一

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从交谈中受益

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如有必要，在讲道期间可以发言

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表示在灾难发生时需要向义人祈求

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可以投诉以消除损坏

194
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这并非出于不满和惊慌

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它包含了先知的慈悲的完美陈述，愿真主保佑他并赐予他和平，对人们

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以及他对创造物的仁慈

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它表明该部门要求家庭降雨的愿望

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如果太多，他们就会受到伤害

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在圣训中，祈雨是祈求欲望

200
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另外，日食的祈祷是敬畏的祈祷

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允许重复祈求三遍

202
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圣训中有明显的先知奇迹，愿真主保佑他并赐予他平安

203
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他并没有要求把雨从源头移走

204
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所以他要求赔偿他的伤害

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允许重复请求下雨

206
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雨中分雨是允许的

207
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建议祈求消除烦恼

208
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在圣训中，祈求消除伤害并不与信任相矛盾

209
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满足神的旨意并不矛盾

210
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允许在星期五的古特巴祈雨

211
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并在讲坛上祈祷

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00:09:13,230 --> 00:09:18,710
这表明可以用星期五祈祷代替祈雨祈祷

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允许宣誓而不宣誓以确认声明

214
00:09:23,870 --> 00:09:29,440
讲道的合法性有效

215
00:09:29,440 --> 00:09:34,399
关于周五伊玛目布道时聆听的章节

216
00:09:34,399 --> 00:09:36,000
论阿布·胡莱拉的权威

217
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真主的使者，愿真主保佑他并赐予他和平，说

218
00:09:40,350 --> 00:09:44,269
如果你周五对你的朋友说，听着

219
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伊玛目正在布道

220
00:09:46,190 --> 00:09:48,700
我失去了我的语言

221
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对圣训的评论

222
00:09:52,159 --> 00:09:55,230
给你的朋友，也就是你的同伴

223
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倾听或保持沉默

224
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倾听就是安静地倾听

225
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我失去了我的语言

226
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是什么意思？

227
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美德没有度过整个星期五

228
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因为你没有充分听清事情的经过

229
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交谈的好处之一

230
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从交谈中受益

231
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讲道期间禁止一切谈话

232
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它包含关于远离所有无用和无用谈话的指导

233
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关于星期五时间的章节

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根据 Abu Hurairah 的权威，他说：

235
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阿布·卡西姆，愿上帝保佑他并赐予他和平，说

236
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周五一小时

237
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一名穆斯林奴隶站着祈祷并不同意

238
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于是他祈求上帝赐福

239
00:10:49,110 --> 00:10:51,190
除非他给了

240
00:10:51,190 --> 00:10:52,909
他用手说

241
00:10:52,909 --> 00:10:57,629
他把他的毛拉放在中指和小指的肚子上

242
00:10:57,629 --> 00:11:00,440
我们说他应该放弃

243
00:11:00,440 --> 00:11:03,539
对圣训的评论

244
00:11:03,539 --> 00:11:05,379
他不同意她的观点

245
00:11:05,379 --> 00:11:07,539
也就是说他没有遇到

246
00:11:07,539 --> 00:11:11,179
这个词太笼统，无法表达它的意思

247
00:11:11,179 --> 00:11:14,980
或者他在那里祈祷方便

248
00:11:14,980 --> 00:11:16,700
除非他给了

249
00:11:16,700 --> 00:11:18,639
也就是说，他回应了他

250
00:11:18,639 --> 00:11:20,600
他设定了自己的宗教信仰

251
00:11:20,600 --> 00:11:24,000
指尖就是指尖

252
00:11:24,000 --> 00:11:26,000
在肚子中间

253
00:11:26,000 --> 00:11:28,320
也就是中指

254
00:11:28,320 --> 00:11:29,799
他让她苦行僧

255
00:11:29,799 --> 00:11:31,720
也就是说，它减少了

256
00:11:31,720 --> 00:11:35,370
他希望这一刻是轻松的时刻

257
00:11:35,409 --> 00:11:38,840
交谈的好处之一

258
00:11:38,840 --> 00:11:40,879
从交谈中受益

259
00:11:40,879 --> 00:11:43,559
周五美德宣言

260
00:11:43,559 --> 00:11:48,159
其中包括敦促人们在周五请求回复时间

261
00:11:48,159 --> 00:11:53,279
很有可能是下午之后

262
00:11:53,279 --> 00:11:54,360
门

263
00:11:54,360 --> 00:11:58,279
如果人们在周五祈祷期间背弃伊玛目

264
00:11:58,279 --> 00:12:03,100
伊玛目和剩下的人的祈祷是允许的

265
00:12:03,100 --> 00:12:06,419
他说，根据贾比尔的权威，愿上帝对他感到满意

266
00:12:06,460 --> 00:12:11,220
当我们与先知一起祈祷时，愿真主保佑他并赐予他平安

267
00:12:11,220 --> 00:12:14,139
当我来自黎凡特时，我很害怕

268
00:12:14,139 --> 00:12:15,580
在小说中

269
00:12:15,580 --> 00:12:17,980
周五

270
00:12:17,980 --> 00:12:20,100
携带食物

271
00:12:20,100 --> 00:12:22,139
他们转向她

272
00:12:22,139 --> 00:12:26,019
即使先知还剩下什么，愿真主保佑他并赐予他平安

273
00:12:26,019 --> 00:12:28,700
除12名男子外

274
00:12:28,700 --> 00:12:30,139
于是我就下去了

275
00:12:30,139 --> 00:12:33,259
如果他们看到交易或娱乐

276
00:12:33,259 --> 00:12:36,049
他们向她伸出了手

277
00:12:36,090 --> 00:12:39,279
对圣训的评论

278
00:12:39,279 --> 00:12:43,200
Aer 是进行贸易的骆驼

279
00:12:43,200 --> 00:12:46,070
食物或者其他东西

280
00:12:46,070 --> 00:12:47,990
他们转向她

281
00:12:47,990 --> 00:12:50,590
那就是，他们去了商队

282
00:12:50,590 --> 00:12:53,269
如果他们看到交易或娱乐

283
00:12:53,269 --> 00:12:55,149
他们向她伸出了手

284
00:12:55,149 --> 00:12:57,190
也就是说，他们离开了清真寺

285
00:12:57,190 --> 00:13:00,669
热衷于那种娱乐和贸易

286
00:13:00,669 --> 00:13:02,740
并留下美好的

287
00:13:02,740 --> 00:13:06,159
交谈的好处之一

288
00:13:06,159 --> 00:13:08,279
受益于圣训

289
00:13:08,279 --> 00:13:10,759
周五美德宣言

290
00:13:10,759 --> 00:13:13,159
必须放弃贸易

291
00:13:13,159 --> 00:13:18,700
以及一切分散周五祈祷注意力的事情

292
00:13:18,700 --> 00:13:23,149
关于星期五前后祈祷的章节

293
00:13:23,149 --> 00:13:26,710
他说，以伊本·奥马尔的权威，愿上帝对他们俩感到满意

294
00:13:26,710 --> 00:13:31,990
我记住了先知的 10 rak'ahs，愿上帝保佑他并赐予他平安

295
00:13:31,990 --> 00:13:34,110
中午前两拜

296
00:13:34,110 --> 00:13:36,429
之后两拜

297
00:13:36,429 --> 00:13:39,750
日落后在他家里拜两拜

298
00:13:39,750 --> 00:13:43,269
在他家吃晚饭后拜两拜

299
00:13:43,269 --> 00:13:46,549
晨祷前拜两拜

300
00:13:46,549 --> 00:13:53,220
在这个时刻，先知（愿真主保佑他并赐予他平安）没有进入。

301
00:13:53,220 --> 00:13:54,779
在小说中

302
00:13:54,779 --> 00:13:59,059
星期五之后他不会祈祷，直到他完成为止

303
00:13:59,059 --> 00:14:02,070
他祈祷两拜

304
00:14:02,070 --> 00:14:05,429
对圣训的评论

305
00:14:05,470 --> 00:14:11,190
在这个时刻，先知（愿真主保佑他并赐予他平安）没有进入。

306
00:14:11,190 --> 00:14:17,629
他的妹妹哈夫萨（愿上帝喜悦她）告诉他在那个时候祈祷

307
00:14:17,629 --> 00:14:20,980
交谈的好处之一

308
00:14:20,980 --> 00:14:23,100
从交谈中受益

309
00:14:23,100 --> 00:14:26,659
关于圣行定期拜的次数的说明

310
00:14:26,659 --> 00:14:30,700
这表明在家进行自愿祈祷更重要

311
00:14:30,700 --> 00:14:34,740
它包含对伊本·奥马尔美德的解释，愿上帝对他们俩感到满意

312
00:14:34,740 --> 00:14:39,519
并遵循圣行

313
00:14:39,519 --> 00:14:42,200
全能神的话章节

314
00:14:42,200 --> 00:14:49,659
祈祷结束后，散布在大地上，寻求神的恩赐

315
00:14:49,659 --> 00:14:52,580
根据萨尔·伊本·萨阿德的权威，愿上帝对他感到满意

316
00:14:52,580 --> 00:14:54,419
他说

317
00:14:54,419 --> 00:14:58,039
我们曾经在星期五欢欣鼓舞

318
00:14:58,039 --> 00:15:02,639
我们有一位老妇人夺走了我们甜菜的起源

319
00:15:02,639 --> 00:15:06,039
我们四十多岁的时候就种过它

320
00:15:06,039 --> 00:15:09,039
于是她把它放进锅里

321
00:15:09,039 --> 00:15:12,519
然后把大麦粒放进去

322
00:15:12,519 --> 00:15:13,559
他说

323
00:15:13,559 --> 00:15:16,879
里面没有油脂或水分

324
00:15:16,879 --> 00:15:20,559
如果我们星期五祈祷，我们就会去拜访它

325
00:15:20,559 --> 00:15:23,080
所以她让他离我们更近了

326
00:15:23,080 --> 00:15:27,399
因为这个原因我们过去常常享受周五

327
00:15:27,399 --> 00:15:33,059
直到周五之后我们才吃午餐或小睡

328
00:15:33,059 --> 00:15:36,259
对圣训的评论

329
00:15:36,299 --> 00:15:38,179
从萨尔克的起源

330
00:15:38,179 --> 00:15:41,539
煮沸是鲜为人知的

331
00:15:41,539 --> 00:15:44,220
我们四十多岁时就种下了它

332
00:15:44,220 --> 00:15:49,740
周三：池塘、溪流和水道的边缘

333
00:15:49,740 --> 00:15:53,580
润滑脂、任何机械润滑脂等

334
00:15:53,580 --> 00:15:55,100
我不喜欢你

335
00:15:55,100 --> 00:16:00,019
木材是肉的脂肪以及从中提取的脂肪

336
00:16:00,019 --> 00:16:02,059
所以她让他离我们更近了

337
00:16:02,059 --> 00:16:04,519
也就是说，它呈现给我们

338
00:16:04,519 --> 00:16:06,759
我们没有吃午饭

339
00:16:06,759 --> 00:16:10,120
这是一天开始时吃的食物

340
00:16:10,120 --> 00:16:11,720
我们不打盹

341
00:16:11,720 --> 00:16:14,960
白天午睡

342
00:16:14,960 --> 00:16:17,820
即使她没有睡觉

343
00:16:17,820 --> 00:16:21,299
交谈的好处之一

344
00:16:21,299 --> 00:16:23,379
从交谈中受益

345
00:16:23,379 --> 00:16:27,980
渴望通过善良来与他人拉近距离，即使是一件小事

346
00:16:27,980 --> 00:16:32,580
它包含了同伴们的满意和信念的声明，愿上帝对他们感到满意

347
00:16:32,580 --> 00:16:36,299
他们对世界及其乐趣缺乏关心

348
00:16:36,299 --> 00:16:39,740
它鼓励人们主动服从

349
00:16:39,740 --> 00:16:41,980
最好小睡一下

350
00:16:41,980 --> 00:16:45,659
并用它来履行职责

351
00:16:45,659 --> 00:16:48,899
它包含对喂养食物的优点的解释

352
00:16:48,899 --> 00:16:53,580
它解释了给穆斯林的内心带来欢乐的美德

353
00:16:53,580 --> 00:17:00,919
它解释了持续慈善的重要性，即使它很小

354
00:17:00,919 --> 00:17:03,970
关于恐惧祈祷的章节

355
00:17:04,009 --> 00:17:08,430
他说，以阿卜杜拉·本·奥马尔的权威，愿上帝对他们俩感到满意

356
00:17:08,430 --> 00:17:13,509
我在内志之前与真主的使者并肩作战，愿真主保佑他并赐予他和平

357
00:17:13,509 --> 00:17:15,549
敌人法瓦津

358
00:17:15,549 --> 00:17:17,589
于是我们和他们握手

359
00:17:17,589 --> 00:17:22,829
因此，真主的使者，愿真主保佑他并赐予他平安，站起来为我们祈祷

360
00:17:22,829 --> 00:17:26,069
众人与他站在一起祈祷

361
00:17:26,069 --> 00:17:29,269
教派转向敌人

362
00:17:29,269 --> 00:17:33,750
真主的使者，愿真主保佑他并赐予他和平，与他一起跪下的人

363
00:17:33,750 --> 00:17:35,750
他跪拜了两次

364
00:17:35,750 --> 00:17:39,750
然后他们就离开去没有祷告的那群人那里

365
00:17:39,750 --> 00:17:41,750
于是他们就来了

366
00:17:41,750 --> 00:17:45,750
因此，真主的使者（愿真主保佑他并赐予他平安）向他们鞠了一拜。

367
00:17:45,750 --> 00:17:47,750
他跪拜了两次

368
00:17:47,750 --> 00:17:49,750
然后他打招呼

369
00:17:49,750 --> 00:17:51,750
于是他们一个个都站了起来

370
00:17:51,750 --> 00:17:56,750
于是，他为自己顶礼一拜，顶礼两下。

371
00:17:56,750 --> 00:18:00,750
伊本·奥马尔补充了先知的权威，愿真主保佑他并赐予他和平

372
00:18:00,750 --> 00:18:03,750
即使它们不止于此

373
00:18:03,750 --> 00:18:06,750
让他们站着、跪着祷告

374
00:18:06,750 --> 00:18:10,069
对圣训的评论

375
00:18:10,069 --> 00:18:14,619
我与真主的使者并肩作战，愿真主保佑他并赐予他和平

376
00:18:14,619 --> 00:18:17,619
这是对 Dhat Al-Riqa 的袭击”

377
00:18:17,619 --> 00:18:20,650
在我们找到任何方向之前我们先找到

378
00:18:20,650 --> 00:18:24,650
我们发现阿拉伯半岛的一个地区

379
00:18:24,650 --> 00:18:27,650
敌方从平行中获胜

380
00:18:27,650 --> 00:18:29,650
这是采访

381
00:18:29,650 --> 00:18:32,710
所以我们和他们在座位上握手

382
00:18:32,710 --> 00:18:36,809
Rakbana 是骑手的复数形式

383
00:18:36,809 --> 00:18:39,970
交谈的好处之一

384
00:18:39,970 --> 00:18:42,609
从交谈中受益

385
00:18:42,609 --> 00:18:44,609
解释祷告的重要性

386
00:18:44,609 --> 00:18:47,609
并且不会脱离战争状态

387
00:18:47,609 --> 00:18:50,609
它包括祈祷的职责

388
00:18:50,609 --> 00:18:53,609
你因真实和虚拟的无能而跌倒

389
00:18:53,609 --> 00:18:58,609
圣训中说，对待敌人要小心谨慎

390
00:18:58,609 --> 00:19:03,609
它包含对为了全能上帝而进行圣战的美德的解释

391
00:19:03,609 --> 00:19:09,660
关于在恐惧的祈祷中互相守护的章节

392
00:19:09,660 --> 00:19:14,390
他说，根据伊本·阿巴斯的权威，愿上帝对他们俩感到满意

393
00:19:14,390 --> 00:19:18,390
先知，愿真主保佑他并赐予他和平，站了起来

394
00:19:18,390 --> 00:19:20,390
人民和他一起站起来

395
00:19:20,390 --> 00:19:23,390
所以他成长了，他们也跟着他成长

396
00:19:23,390 --> 00:19:27,390
其中一些人与他一起跪下

397
00:19:27,390 --> 00:19:30,390
然后他跪下，他们也跟着他跪下

398
00:19:30,390 --> 00:19:32,420
然后他第二次站起来

399
00:19:32,420 --> 00:19:36,420
于是那些跪拜的人站了起来，守护着他们的兄弟

400
00:19:36,420 --> 00:19:39,420
另一组也来了

401
00:19:39,420 --> 00:19:41,420
他们与他一起下跪并下拜

402
00:19:41,420 --> 00:19:44,420
人们都在祈祷

403
00:19:44,420 --> 00:19:47,420
但他们互相守护

404
00:19:47,420 --> 00:19:50,869
对圣训的评论

405
00:19:50,869 --> 00:19:55,190
关于在恐惧的祈祷中互相守护的章节

406
00:19:55,190 --> 00:19:58,190
守护意味着保存

407
00:19:58,190 --> 00:20:00,380
但有所戒备

408
00:20:00,380 --> 00:20:02,380
为神而守护

409
00:20:02,380 --> 00:20:05,380
这是穆斯林的警惕和保护

410
00:20:05,380 --> 00:20:08,380
敌人用他的狡猾攻击他们

411
00:20:08,380 --> 00:20:11,579
交谈的好处之一

412
00:20:11,579 --> 00:20:14,220
从交谈中受益

413
00:20:14,220 --> 00:20:18,220
解释为全能上帝而守护的美德

414
00:20:18,220 --> 00:20:22,220
圣训中有一条命令：要坚持祈祷

415
00:20:22,220 --> 00:20:27,339
圣训表明恐惧祈祷有不同类型

416
00:20:27,339 --> 00:20:30,339
先知，愿真主保佑他并赐予他平安，祈祷

417
00:20:30,339 --> 00:20:34,339
在不同的日子以不同的形式

418
00:20:34,339 --> 00:20:38,339
在所有这些中，他应该研究什么是更谨慎的祈祷

419
00:20:38,339 --> 00:20:40,339
他向警卫报告

420
00:20:40,339 --> 00:20:43,539
它包括在恐惧祈祷中祈祷的伊玛目

421
00:20:43,539 --> 00:20:45,539
他是圣战伊玛目

422
00:20:45,539 --> 00:20:48,539
他在两个教派中祈祷

423
00:20:48,539 --> 00:20:53,740
关于寻求者和被通缉者的祈祷的章节

424
00:20:53,740 --> 00:20:55,740
骑马和打手势

425
00:20:55,740 --> 00:20:59,609
根据伊本·奥马尔的权威，他说：

426
00:20:59,609 --> 00:21:02,609
先知，愿真主保佑他并赐予他和平，对我们说

427
00:21:02,609 --> 00:21:05,609
当他从聚会回来时

428
00:21:05,609 --> 00:21:07,609
那天下午不要祈祷

429
00:21:07,609 --> 00:21:10,640
巴尼古莱达除外

430
00:21:10,640 --> 00:21:13,640
他们中的一些人在路上赶上了下午

431
00:21:13,640 --> 00:21:15,640
他们中的一些人说

432
00:21:15,640 --> 00:21:18,640
我们不会祈祷，直到我们得到它

433
00:21:18,640 --> 00:21:20,640
他们中的一些人说

434
00:21:20,640 --> 00:21:22,640
相反，我们祈祷

435
00:21:22,640 --> 00:21:24,640
我们不想要这样

436
00:21:24,640 --> 00:21:27,640
因此有人向先知提到，愿真主保佑他并赐予他平安

437
00:21:27,640 --> 00:21:30,640
他没有惩罚他们中的任何一个人

438
00:21:30,640 --> 00:21:34,089
对圣训的评论

439
00:21:34,089 --> 00:21:37,569
关于寻求者和被通缉者的祈祷的章节

440
00:21:37,569 --> 00:21:39,569
骑马和打手势

441
00:21:39,569 --> 00:21:42,569
学生就是寻找敌人的人

442
00:21:42,569 --> 00:21:46,569
所需要的正是敌人所寻求的

443
00:21:46,569 --> 00:21:50,569
手势是用四肢指向

444
00:21:50,569 --> 00:21:53,569
例如头、手、眼睛、眉毛

445
00:21:53,569 --> 00:21:56,569
这里指的是头部

446
00:21:56,569 --> 00:21:59,569
双方正在进行战壕之战

447
00:21:59,569 --> 00:22:02,630
那天下午不要祈祷

448
00:22:02,630 --> 00:22:04,630
也就是下午的祈祷

449
00:22:04,630 --> 00:22:06,660
巴尼古莱达除外

450
00:22:06,660 --> 00:22:08,660
他是一个活着的犹太人

451
00:22:08,660 --> 00:22:10,759
他没有暴力

452
00:22:10,759 --> 00:22:14,759
也就是说，他没有斥责或严厉地说话

453
00:22:14,759 --> 00:22:18,049
交谈的好处之一

454
00:22:18,049 --> 00:22:23,039
圣训中有证据表明每个人都是不同的

455
00:22:23,039 --> 00:22:26,039
分支机构里，有受薪勤奋的学者

456
00:22:26,039 --> 00:22:29,140
它包含关于不要嘲笑勤奋的人的指导

457
00:22:29,140 --> 00:22:32,140
即使犯了错误，他也会尽力而为

458
00:22:32,140 --> 00:22:36,140
在里面，谁用诠释来工作，就在不远的地方

459
00:22:36,140 --> 00:22:41,240
没有什么问题

460
00:22:41,240 --> 00:22:43,240
两个开斋节的书

461
00:22:43,240 --> 00:22:49,160
伊斯兰教人民的两个开斋节的圣行章节

462
00:22:49,160 --> 00:22:53,740
他说，根据巴拉·本·阿齐布的权威，愿上帝对他们俩感到满意

463
00:22:53,740 --> 00:22:56,740
先知，愿真主保佑他并赐予他和平，向我们讲话

464
00:22:56,740 --> 00:22:59,740
祈祷后的牺牲日

465
00:22:59,740 --> 00:23:01,960
在小说中

466
00:23:01,960 --> 00:23:04,960
先知，愿真主保佑他并赐予他平安，离开了

467
00:23:04,960 --> 00:23:06,960
古尔邦节至巴吉节

468
00:23:06,960 --> 00:23:08,960
他拜了两拜

469
00:23:08,960 --> 00:23:11,960
然后他用脸转向我们

470
00:23:11,960 --> 00:23:14,059
他说

471
00:23:14,059 --> 00:23:16,119
在小说中

472
00:23:16,119 --> 00:23:19,119
这是我们今天开始的第一件事

473
00:23:19,119 --> 00:23:21,119
祈祷

474
00:23:21,119 --> 00:23:23,119
然后我们回去牺牲

475
00:23:23,119 --> 00:23:26,309
谁为我们祈祷？

476
00:23:26,309 --> 00:23:28,309
让我们一起生活

477
00:23:28,309 --> 00:23:30,309
他已成为苦行僧

478
00:23:30,309 --> 00:23:33,440
祈祷前举行仪式的人

479
00:23:33,440 --> 00:23:35,440
这是在祈祷之前

480
00:23:35,440 --> 00:23:37,630
对他来说没有仪式

481
00:23:37,630 --> 00:23:39,630
阿布·布尔达·本·亚尔说

482
00:23:39,630 --> 00:23:41,630
阿尔·巴拉的叔叔

483
00:23:41,630 --> 00:23:43,630
真主的使者啊

484
00:23:43,630 --> 00:23:46,630
祈祷前我让我的羊安静下来

485
00:23:46,630 --> 00:23:49,630
我知道今天是吃吃喝喝的一天

486
00:23:49,630 --> 00:23:54,630
我希望我的羊是我家里第一个被宰杀的

487
00:23:54,630 --> 00:23:56,630
于是我就杀了我的羊

488
00:23:56,630 --> 00:23:59,630
祈祷前我吃过午饭

489
00:23:59,630 --> 00:24:01,789
在小说中

490
00:24:01,789 --> 00:24:04,789
我养活了我的家人和邻居

491
00:24:04,789 --> 00:24:06,789
而在小说中

492
00:24:06,789 --> 00:24:08,789
他们有一位客人

493
00:24:08,789 --> 00:24:12,789
于是他命令家人在他回来之前把它们杀掉

494
00:24:12,789 --> 00:24:14,789
供他们的客人吃

495
00:24:14,789 --> 00:24:15,950
他说

496
00:24:15,950 --> 00:24:19,019
聊肉聊

497
00:24:19,019 --> 00:24:20,019
他说

498
00:24:20,019 --> 00:24:22,019
真主的使者啊

499
00:24:22,019 --> 00:24:25,019
我们有一个拥抱，我们有一个行李箱

500
00:24:25,019 --> 00:24:28,019
她爱埃利亚胜过爱两只羊

501
00:24:28,019 --> 00:24:30,019
在小说中

502
00:24:30,019 --> 00:24:32,019
比老女人还好

503
00:24:32,019 --> 00:24:34,019
离我远一点

504
00:24:34,019 --> 00:24:35,019
他说

505
00:24:35,019 --> 00:24:36,019
是的

506
00:24:36,019 --> 00:24:39,019
对于你之后的任何人来说这都不够

507
00:24:39,019 --> 00:24:41,079
在小说中

508
00:24:41,079 --> 00:24:43,079
它对其他人不起作用

509
00:24:43,079 --> 00:24:45,180
而在小说中

510
00:24:45,180 --> 00:24:47,180
他不会死

511
00:24:47,180 --> 00:24:50,720
对圣训的评论

512
00:24:50,720 --> 00:24:54,069
伊斯兰教人民的两个开斋节的圣行章节

513
00:24:54,069 --> 00:24:57,069
哪一年他们的盛宴与众不同？

514
00:24:57,069 --> 00:24:59,069
他为我们祈祷

515
00:24:59,069 --> 00:25:01,069
也就是开斋节祈祷

516
00:25:01,069 --> 00:25:03,069
让我们一起生活

517
00:25:03,069 --> 00:25:06,069
祭祀仪式

518
00:25:06,069 --> 00:25:08,069
所谓的牺牲就是牺牲

519
00:25:08,069 --> 00:25:10,299
他成为苦行僧

520
00:25:10,299 --> 00:25:12,299
即禁欲主义法则

521
00:25:12,299 --> 00:25:14,299
这是牺牲

522
00:25:14,299 --> 00:25:15,390
以及你的禁欲主义

523
00:25:15,390 --> 00:25:17,390
也就是说，谁杀了谁

524
00:25:17,390 --> 00:25:18,490
所以我们屠宰

525
00:25:18,490 --> 00:25:20,490
也就是说，我们宰杀

526
00:25:20,490 --> 00:25:22,650
聊肉聊

527
00:25:22,650 --> 00:25:24,650
也就是说，这不是牺牲

528
00:25:24,650 --> 00:25:27,650
作为牺牲没有任何回报

529
00:25:27,650 --> 00:25:30,650
相反，它是让你受益的肉

530
00:25:30,650 --> 00:25:33,839
我们有一个拥抱

531
00:25:33,839 --> 00:25:36,839
Anak 是山羊的雌性后代

532
00:25:36,839 --> 00:25:37,839
后备箱

533
00:25:37,839 --> 00:25:40,839
也就是说，她还不到一岁

534
00:25:40,839 --> 00:25:43,839
她对我来说比两只羊更可爱

535
00:25:43,839 --> 00:25:46,839
也就是说，就其肉质和脂肪而言

536
00:25:46,839 --> 00:25:48,839
以及它的巨大价值

537
00:25:48,839 --> 00:25:52,130
交谈的好处之一

538
00:25:52,130 --> 00:25:56,990
圣训表明伊斯兰教人民有一个节日

539
00:25:56,990 --> 00:26:01,059
它们的特点是其规律和方法

540
00:26:01,059 --> 00:26:04,059
祈祷后讲道是圣行

541
00:26:04,059 --> 00:26:08,059
祭祀是伊斯兰教人民的仪式之一

542
00:26:08,059 --> 00:26:12,089
圣训表明了圣门弟子的热心，愿真主对他们感到满意

543
00:26:12,089 --> 00:26:15,089
论祭祀仪式

544
00:26:15,089 --> 00:26:19,089
它包含祭祀年龄和时间的声明

545
00:26:19,089 --> 00:26:23,089
它包含关于在宰牲节那天对家人慷慨的指导

546
00:26:23,089 --> 00:26:29,099
关于开斋节外出前饮食的章节

547
00:26:29,099 --> 00:26:32,549
根据阿纳斯·本·马利克的权威，他说：

548
00:26:32,549 --> 00:26:35,549
他是真主的使者，愿真主保佑他并赐予他和平

549
00:26:35,549 --> 00:26:38,549
这不是开斋节

550
00:26:38,549 --> 00:26:41,940
直到他吃枣子

551
00:26:41,940 --> 00:26:45,420
对圣训的评论

552
00:26:45,420 --> 00:26:48,420
不出来就是不出来的意思

553
00:26:48,420 --> 00:26:51,420
直到他吃枣子

554
00:26:52,420 --> 00:26:55,829
交谈的好处之一

555
00:26:55,829 --> 00:26:59,759
从圣训中可以清楚地看出，它是圣行的一部分

556
00:26:59,759 --> 00:27:03,759
开斋节当天不宜前往祈祷堂

557
00:27:03,759 --> 00:27:07,759
只有在他吃了枣和虎之后

558
00:27:07,759 --> 00:27:10,819
渴望约会背后的智慧

559
00:27:10,819 --> 00:27:13,819
因为甜食可以增强视力

560
00:27:13,819 --> 00:27:16,819
禁食会削弱它

561
00:27:16,819 --> 00:27:19,890
比其他人更容易

562
00:27:19,890 --> 00:27:22,890
开斋节祈祷前

563
00:27:22,890 --> 00:27:25,890
让他不要以为开斋当天需要封斋

564
00:27:25,890 --> 00:27:28,890
直到他进行开斋节祈祷

565
00:27:28,890 --> 00:27:32,890
向真主的使者表示哀悼，愿真主保佑他并赐予他平安

566
00:27:32,890 --> 00:27:37,869
章：祭日饮食

567
00:27:37,869 --> 00:27:41,480
根据阿纳斯·本·马利克的权威，他说：

568
00:27:41,480 --> 00:27:45,480
先知在牺牲日说，愿真主保佑他并赐予他和平

569
00:27:45,480 --> 00:27:49,509
祈祷前杀戮的人，让他重复一遍

570
00:27:49,509 --> 00:27:52,539
然后一个人站起来说道

571
00:27:52,539 --> 00:27:55,539
上帝的使者啊，这是一个日子

572
00:27:55,539 --> 00:27:58,539
他想吃肉

573
00:27:58,539 --> 00:28:01,609
他在旁白中提到了他的邻居

574
00:28:01,609 --> 00:28:04,609
他提到了他的几个邻居

575
00:28:04,609 --> 00:28:07,609
在一次叙述中，他说：

576
00:28:07,609 --> 00:28:10,609
他们很贫穷，或者他说

577
00:28:10,609 --> 00:28:13,700
他们很穷

578
00:28:13,700 --> 00:28:16,700
我有一个小说里的箱子

579
00:28:16,700 --> 00:28:19,700
一个拥抱胜过两块羊肉

580
00:28:19,700 --> 00:28:22,700
所以他允许他这么做

581
00:28:22,700 --> 00:28:25,740
我不知道许可证的金额

582
00:28:25,740 --> 00:28:28,769
还有谁或者不是？

583
00:28:28,769 --> 00:28:31,769
那么先知，愿真主保佑他并赐予他平安，这就够了

584
00:28:31,769 --> 00:28:34,769
两只公羊并宰杀它们

585
00:28:34,769 --> 00:28:37,769
人们起来破坏

586
00:28:37,769 --> 00:28:40,769
所以分发它，或者他说

587
00:28:40,769 --> 00:28:44,339
所以你把她拆散

588
00:28:45,339 --> 00:28:48,599
谁屠杀了他的祭品

589
00:28:48,599 --> 00:28:52,599
祈祷前，即开斋节祈祷前

590
00:28:52,599 --> 00:28:55,599
让他准备，就是让他宰杀别的东西

591
00:28:55,599 --> 00:28:58,599
这是肉聊，不是聊天

592
00:28:58,599 --> 00:29:01,700
一次牺牲，一个人崛起

593
00:29:01,700 --> 00:29:04,730
这是阿布·布尔达

594
00:29:04,730 --> 00:29:07,730
想吃肉的一天

595
00:29:07,730 --> 00:29:10,730
也就是说，灵魂将在牺牲日被看到

596
00:29:10,730 --> 00:29:13,759
吃躯干肉

597
00:29:13,759 --> 00:29:16,759
Thi Moaz 第二年没有上诉

598
00:29:16,759 --> 00:29:19,920
如果先知，愿真主保佑他并赐予他平安，就足够了

599
00:29:19,920 --> 00:29:22,920
任何钱

600
00:29:22,920 --> 00:29:25,920
人们起来破坏

601
00:29:25,920 --> 00:29:28,920
任意一块羊

602
00:29:28,920 --> 00:29:31,920
所以他们分配了，也就是说，他们把它分给了他们

603
00:29:31,920 --> 00:29:34,920
所以你把她拆散

604
00:29:34,920 --> 00:29:37,920
也就是说，他们将其分给了他们

605
00:29:37,920 --> 00:29:40,920
他在这里提到

606
00:29:40,920 --> 00:29:44,210
交谈的好处之一

607
00:29:44,210 --> 00:29:47,880
从交谈中受益

608
00:29:47,880 --> 00:29:50,880
尊重客人和邻居是可取的

609
00:29:50,880 --> 00:29:53,880
在圣训中，山羊的鼻子是不够的

610
00:29:53,880 --> 00:29:56,880
这意味着该许可证不是通用的

611
00:29:56,880 --> 00:29:59,880
不要对其进行扩展

612
00:29:59,880 --> 00:30:02,880
它解释了同伴们的热心，愿上帝对他们感到满意

613
00:30:02,880 --> 00:30:05,880
论祭祀仪式